योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-12

भीमद्रुमलतोत्कीर्णपुष्पप्रकरदन्तुराः ।
प्राक्तनीः स्वाः स्थलीः पश्यन्हसत्यन्तर्वराकताम् ॥ १२ ॥

bhīmadrumalatotkīrṇapuṣpaprakaradanturāḥ ,
prāktanīḥ svāḥ sthalīḥ paśyanhasatyantarvarākatām 12

12. bhīmadrumalatotkīrṇapuṣpaprakaradanturāḥ prāktanīḥ
svāḥ sthalīḥ paśyan hasati antaḥ varākatām

12. antaḥ varākatām hasati prāktanīḥ svāḥ
bhīmadrumalatotkīrṇapuṣpaprakaradanturāḥ sthalīḥ paśyan

12. Observing his own past circumstances (sthalīḥ), which were as wild and formidable as lands bristling with masses of flowers scattered by dreadful trees and creepers, he laughs inwardly at their wretchedness.

Words meanings summery:

• भीमद्रुमलतोत्कीर्णपुष्पप्रकरदन्तुराः (bhīmadrumalatotkīrṇapuṣpaprakaradanturāḥ) - as wild and formidable as lands bristling with masses of flowers scattered by dreadful trees and creepers (bristling/rugged with multitudes of flowers scattered by dreadful trees and creepers)

• प्राक्तनीः (prāktanīḥ) - past (former, past, old, ancient)

• स्वाः (svāḥ) - one's own (one's own, belonging to oneself)

• स्थलीः (sthalīḥ) - circumstances, situations (places, grounds, situations, conditions, stages)

• पश्यन् (paśyan) - while seeing, observing (seeing, looking, observing)

• हसति (hasati) - laughs (laughs, smiles)

• अन्तः (antaḥ) - inwardly, inside (inner, interior, inwardly, inside)

• वराकताम् (varākatām) - wretchedness (wretchedness, misery, helplessness, meanness)

Words meanings and morphology

भीमद्रुमलतोत्कीर्णपुष्पप्रकरदन्तुराः (bhīmadrumalatotkīrṇapuṣpaprakaradanturāḥ) - as wild and formidable as lands bristling with masses of flowers scattered by dreadful trees and creepers (bristling/rugged with multitudes of flowers scattered by dreadful trees and creepers)

(adjective)

Accusative, feminine, plural of bhīmadrumalatotkīrṇapuṣpaprakaradantura

bhīmadrumalatotkīrṇapuṣpaprakaradantura - rugged, uneven, or bristling with multitudes of scattered flowers from dreadful trees and creepers

Complex Bahuvrīhi compound, describing the nature of the sthalīḥ.

Compound type : bahuvrīhi (bhīma+druma+latā+utkīrṇa+puṣpa+prakara+dantura)

• bhīma – dreadful, terrible, formidable, awful
  adjective
  Derived from root bhī (to fear).
  Root: bhī (class 3)
• druma – tree
  noun (masculine)
• latā – creeper, vine
  noun (feminine)
• utkīrṇa – scattered, strewn, carved out, covered
  adjective
  Past Passive Participle
  Derived from root kīr (to scatter, strew) with prefix ut.
  Prefix: ut
  Root: kīr (class 6)
• puṣpa – flower, blossom
  noun (neuter)
• prakara – multitude, collection, heap, mass
  noun (masculine)
• dantura – rough, uneven, bristling with, abundant, jagged
  adjective (feminine)

प्राक्तनीः (prāktanīḥ) - past (former, past, old, ancient)

(adjective)

Accusative, feminine, plural of prāktana

prāktana - former, past, ancient, belonging to former times

From prāk (before) + tana suffix.

Note: Qualifies 'sthalīḥ'.

स्वाः (svāḥ) - one's own (one's own, belonging to oneself)

(adjective)

Accusative, feminine, plural of sva

sva - own, one's own, peculiar, inherent

Note: Qualifies 'sthalīḥ'.

स्थलीः (sthalīḥ) - circumstances, situations (places, grounds, situations, conditions, stages)

(noun)

Accusative, feminine, plural of sthalī

sthalī - ground, place, spot, situation, condition, stage

Note: Object of 'paśyan'.

पश्यन् (paśyan) - while seeing, observing (seeing, looking, observing)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing, perceiving

Present Active Participle

Derived from root dṛś (to see), which uses the paśya- stem in the present tense.

Root: dṛś (class 1)

हसति (hasati) - laughs (laughs, smiles)

(verb)

3rd person , singular, active, present (laṭ) of has

Present Active

Root: has (class 1)

अन्तः (antaḥ) - inwardly, inside (inner, interior, inwardly, inside)

(indeclinable)

वराकताम् (varākatām) - wretchedness (wretchedness, misery, helplessness, meanness)

(noun)

Accusative, feminine, singular of varākatā

varākatā - wretchedness, misery, helplessness, meanness, pitiableness

Derived from varāka (wretched) with suffix tā (denoting abstract quality).

Note: Object of 'hasati' (laughs at).