योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-65

ध्यानद्रुमात्स्वयमुपोढमनल्पपाकात्कालेन बोधमुपयातवतः क्रमेण ।
भुक्त्वा रसायनफलं परबोधमाद्यमिच्छन्मनोहरिणको निगडाद्विमुक्तः ॥ ६५ ॥

dhyānadrumātsvayamupoḍhamanalpapākātkālena bodhamupayātavataḥ krameṇa ,
bhuktvā rasāyanaphalaṃ parabodhamādyamicchanmanohariṇako nigaḍādvimuktaḥ 65

65. dhyāna-drumāt svayam upoḍham an-alpa-pākāt
kālena bodham upayātavataḥ krameṇa
bhuktvā rasāyana-phalam para-bodham ādyam
icchan manas-hariṇakaḥ nigaḍāt vimuktaḥ

65. manas-hariṇakaḥ yaḥ dhyāna-drumāt svayam
upoḍham an-alpa-pākāt kālena krameṇa
bodham upayātavataḥ ādyam para-bodham icchan
rasāyana-phalam bhuktvā nigaḍāt vimuktaḥ

65. The deer-like mind (manas), which had gradually attained knowledge (bodha) over time from the spontaneously grown, greatly ripened tree of meditation (dhyāna), then desiring the supreme, primordial knowledge, and having experienced its rejuvenating fruit, became freed from its fetters.

Words meanings summery:

• ध्यान-द्रुमात् (dhyāna-drumāt) - from the tree of meditation

• स्वयम् (svayam) - by oneself, spontaneously

• उपोढम् (upoḍham) - grown, brought forth, produced

• अन्-अल्प-पाकात् (an-alpa-pākāt) - from not insignificant ripening, from abundant ripening

• कालेन (kālena) - by time, in due course

• बोधम् (bodham) - knowledge, enlightenment, awakening

• उपयातवतः (upayātavataḥ) - of one who has attained, of one who has approached

• क्रमेण (krameṇa) - gradually, in succession, in due order

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed, having experienced

• रसायन-फलम् (rasāyana-phalam) - the fruit of elixir, rejuvenating fruit

• पर-बोधम् (para-bodham) - supreme knowledge, ultimate enlightenment

• आद्यम् (ādyam) - primordial, original, first

• इच्छन् (icchan) - desiring, wishing

• मनस्-हरिणकः (manas-hariṇakaḥ) - the deer-like mind

• निगडात् (nigaḍāt) - from fetters, from chains

• विमुक्तः (vimuktaḥ) - released, freed, liberated

Words meanings and morphology

ध्यान-द्रुमात् (dhyāna-drumāt) - from the tree of meditation

(noun)

Ablative, masculine, singular of dhyāna-druma

dhyāna-druma - tree of meditation

Compound type : ṣaṣṭhī-tatpuruṣa (dhyāna+druma)

• dhyāna – meditation, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• druma – tree
  noun (masculine)

Note: Source of the acquired knowledge.

स्वयम् (svayam) - by oneself, spontaneously

(indeclinable)

Note: Adverb modifying upoḍham.

उपोढम् (upoḍham) - grown, brought forth, produced

(adjective)

Accusative, neuter, singular of upoḍha

upoḍha - grown, brought forth, produced

Past Passive Participle

Past passive participle of vah (to carry) with upa prefix, root √vah becomes ūḍha (vocalic r in root is short in the past passive participle, upoḍha comes from upa-√vah or upa-√uh), or upa + ūḍha. More commonly upa-√vṛdh (to grow).

Prefix: upa

Root: vah (class 1)

Note: Adverbial accusative, describing the manner of growth.

अन्-अल्प-पाकात् (an-alpa-pākāt) - from not insignificant ripening, from abundant ripening

(noun)

Ablative, masculine, singular of an-alpa-pāka

an-alpa-pāka - not insignificant ripening, abundant ripening

Compound type : bahuvrīhi / tatpuruṣa (an+alpa+pāka)

• an – not, un-
  prefix
• alpa – small, little, insignificant
  adjective
• pāka – ripening, cooking, maturation
  noun (masculine)
  Root: pac (class 1)

Note: Indicates the cause or source of the ripening.

कालेन (kālena) - by time, in due course

(noun)

Instrumental, masculine, singular of kāla

kāla - time

Note: Expresses the duration or means (over time).

बोधम् (bodham) - knowledge, enlightenment, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, enlightenment, awakening

Root: budh (class 1)

Note: Object of attainment.

उपयातवतः (upayātavataḥ) - of one who has attained, of one who has approached

(adjective)

Genitive, masculine, singular of upayātavat

upayātavat - one who has attained, approached

Past Active Participle

Past active participle of upa + yā (to go) with suffix -vat

Prefix: upa

Root: yā (class 2)

Note: Qualifies manas-hariṇakaḥ by describing its past action.

क्रमेण (krameṇa) - gradually, in succession, in due order

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence

Root: kram (class 1)

Note: Adverbial use indicating manner.

भुक्त्वा (bhuktvā) - having eaten, having enjoyed, having experienced

(indeclinable)

Absolutive (Gerund)

Absolutive form of bhuj

Root: bhuj (class 7)

Note: Absolutive.

रसायन-फलम् (rasāyana-phalam) - the fruit of elixir, rejuvenating fruit

(noun)

Accusative, neuter, singular of rasāyana-phala

rasāyana-phala - fruit of elixir, rejuvenating fruit

Compound type : ṣaṣṭhī-tatpuruṣa (rasāyana+phala)

• rasāyana – elixir, rejuvenating substance, mercury
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)

Note: Object of bhuktvā.

पर-बोधम् (para-bodham) - supreme knowledge, ultimate enlightenment

(noun)

Accusative, masculine, singular of para-bodha

para-bodha - supreme knowledge, ultimate enlightenment

Compound type : karmadhāraya (para+bodha)

• para – supreme, ultimate, highest
  adjective
• bodha – knowledge, enlightenment
  noun (masculine)
  Root: budh (class 1)

Note: Object of icchan.

आद्यम् (ādyam) - primordial, original, first

(adjective)

Accusative, masculine, singular of ādya

ādya - primordial, original, first

Note: Modifies para-bodham.

इच्छन् (icchan) - desiring, wishing

(adjective)

Nominative, masculine, singular of iṣ

iṣ - to desire, wish

Present Active Participle

Present active participle of root iṣ (to desire)

Root: iṣ (class 6)

Note: Participle functioning as an adjective for the subject.

मनस्-हरिणकः (manas-hariṇakaḥ) - the deer-like mind

(noun)

Nominative, masculine, singular of manas-hariṇaka

manas-hariṇaka - deer-like mind, restless mind

Compound type : karmadhāraya (manas+hariṇaka)

• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• hariṇaka – young deer, fawn (often symbolic of restlessness or flightiness)
  noun (masculine)

Note: Main subject of the sentence.

निगडात् (nigaḍāt) - from fetters, from chains

(noun)

Ablative, masculine, singular of nigaḍa

nigaḍa - fetter, chain, bond

Note: Source of release.

विमुक्तः (vimuktaḥ) - released, freed, liberated

(adjective)

Nominative, masculine, singular of vimukta

vimukta - released, freed, liberated

Past Passive Participle

Past passive participle of vi + muc (to release)

Prefix: vi

Root: muc (class 6)

Note: Functions as the main verb here.