योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-56

निर्मूलापि जगद्भ्रान्तिर्येनाशु न विलीयते ।
यथाज्ञस्य जगज्ज्ञप्तिरपज्ञानात्प्रदीप्यते ॥ ५६ ॥

nirmūlāpi jagadbhrāntiryenāśu na vilīyate ,
yathājñasya jagajjñaptirapajñānātpradīpyate 56

56. nirmūlā api jagat-bhrāntiḥ yena āśu na vilīyate
yathā ajñasya jagat-jñaptiḥ apa-jñānāt pradīpyate

56. yena (kāraṇena) nirmūlā api jagat-bhrāntiḥ āśu na vilīyate? yathā ajñasya apa-jñānāt jagat-jñaptiḥ pradīpyate (tathā).

56. By what means does the world-illusion (jagat-bhrānti), though truly baseless, not quickly dissolve? (It is because) just as for the ignorant (ajña) person, the perception of the world (jagat-jñapti) shines forth brightly due to non-knowledge (apajñāna).

Words meanings summery:

• निर्मूला (nirmūlā) - rootless, baseless, unfounded

• अपि (api) - even though (even, also, too)

• जगत्-भ्रान्तिः (jagat-bhrāntiḥ) - world-illusion, illusion of the world

• येन (yena) - by what means/reason (by which, on account of which)

• आशु (āśu) - quickly, swiftly

• न (na) - not, no

• विलीयते (vilīyate) - is dissolved, disappears, vanishes

• यथा (yathā) - just as, as, in which way

• अज्ञस्य (ajñasya) - of the ignorant, for the ignorant person

• जगत्-ज्ञप्तिः (jagat-jñaptiḥ) - world-perception, cognition of the world

• अप-ज्ञानात् (apa-jñānāt) - from non-knowledge, due to ignorance

• प्रदीप्यते (pradīpyate) - shines forth brightly (is made manifest) (shines forth, is illuminated, blazes)

Words meanings and morphology

निर्मूला (nirmūlā) - rootless, baseless, unfounded

(adjective)

Nominative, feminine, singular of nirmūla

nirmūla - rootless, baseless, unfounded, without origin

अपि (api) - even though (even, also, too)

(indeclinable)

जगत्-भ्रान्तिः (jagat-bhrāntiḥ) - world-illusion, illusion of the world

(noun)

Nominative, feminine, singular of jagat-bhrānti

jagat-bhrānti - world-illusion, delusion of the world

Compound type : tatpurusha (jagat+bhrānti)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• bhrānti – illusion, delusion, error, confusion
  noun (feminine)
  Root: bhram (class 1)

येन (yena) - by what means/reason (by which, on account of which)

(pronoun)

Instrumental, neuter, singular of yat

yat - which, what, that

आशु (āśu) - quickly, swiftly

(indeclinable)

न (na) - not, no

(indeclinable)

विलीयते (vilīyate) - is dissolved, disappears, vanishes

(verb)

3rd person , singular, passive, present (lat) of √lī

Prefix: vi

Root: lī (class 4)

यथा (yathā) - just as, as, in which way

(indeclinable)

अज्ञस्य (ajñasya) - of the ignorant, for the ignorant person

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, fool

Prefix: a

Root: jñā (class 9)

जगत्-ज्ञप्तिः (jagat-jñaptiḥ) - world-perception, cognition of the world

(noun)

Nominative, feminine, singular of jagat-jñapti

jagat-jñapti - perception of the world, cognition of the world

Compound type : tatpurusha (jagat+jñapti)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• jñapti – perception, cognition, apprehension
  noun (feminine)
  Root: jñā (class 9)

अप-ज्ञानात् (apa-jñānāt) - from non-knowledge, due to ignorance

(noun)

Ablative, neuter, singular of apa-jñāna

apa-jñāna - non-knowledge, ignorance, false knowledge

Compound type : tatpurusha (apa+jñāna)

• apa – away, off, down, lacking
  prefix
• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)

प्रदीप्यते (pradīpyate) - shines forth brightly (is made manifest) (shines forth, is illuminated, blazes)

(verb)

3rd person , singular, ātmanepada, present (lat) of √dīp

Prefix: pra

Root: dīp (class 4)