योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-54

एकसिद्धौ द्वयोः सिद्धिर्बोधवैतृष्ण्यदीपयोः ।
मतिवात्याधुतो व्योम्नि दग्धो ज्ञानाग्निनाखिलः ॥ ५४ ॥

ekasiddhau dvayoḥ siddhirbodhavaitṛṣṇyadīpayoḥ ,
mativātyādhuto vyomni dagdho jñānāgninākhilaḥ 54

54. eka-siddhau dvayoḥ siddhiḥ bodha-vaitṛṣṇya-dīpayoḥ
mati-vātyā-ādhutaḥ vyomni dagdhaḥ jñāna-agninā akhilaḥ

54. eka-siddhau bodha-vaitṛṣṇya-dīpayoḥ dvayoḥ siddhiḥ (bhavati).
mati-vātyā-ādhutaḥ akhilaḥ vyomni jñāna-agninā dagdhaḥ (bhavati).

54. The accomplishment of one leads to the accomplishment of both, namely the lamps of enlightenment (bodha) and detachment from craving (vaitṛṣṇya). The entire (illusion), shaken by the whirlwind of the mind, is incinerated in the vastness (of consciousness) by the fire of knowledge (jñāna).

Words meanings summery:

• एक-सिद्धौ (eka-siddhau) - in the accomplishment of one

• द्वयोः (dvayoḥ) - of two, of both

• सिद्धिः (siddhiḥ) - accomplishment, success, perfection

• बोध-वैतृष्ण्य-दीपयोः (bodha-vaitṛṣṇya-dīpayoḥ) - of the lamps of enlightenment and detachment from craving

• मति-वात्या-आधुतः (mati-vātyā-ādhutaḥ) - shaken by the storm of the mind, agitated by the whirlwind of thoughts

• व्योम्नि (vyomni) - in the vastness (of consciousness) (in the sky, in space, in the ether)

• दग्धः (dagdhaḥ) - burned, consumed, incinerated

• ज्ञान-अग्निना (jñāna-agninā) - by the fire of knowledge

• अखिलः (akhilaḥ) - (the entire illusion/ignorance) (all, entire, complete, whole)

Words meanings and morphology

एक-सिद्धौ (eka-siddhau) - in the accomplishment of one

(noun)

Locative, feminine, singular of eka-siddhi

eka-siddhi - accomplishment of one; unitary success

Compound type : tatpurusha (eka+siddhi)

• eka – one, single, sole
  numeral
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  Root: sidh (class 4)

द्वयोः (dvayoḥ) - of two, of both

(numeral)

सिद्धिः (siddhiḥ) - accomplishment, success, perfection

(noun)

Nominative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power

Root: sidh (class 4)

बोध-वैतृष्ण्य-दीपयोः (bodha-vaitṛṣṇya-dīpayoḥ) - of the lamps of enlightenment and detachment from craving

(noun)

Genitive, masculine, dual of bodha-vaitṛṣṇya-dīpa

bodha-vaitṛṣṇya-dīpa - lamps of enlightenment and detachment from craving

Compound type : dvandva (bodha+vaitṛṣṇya+dīpa)

• bodha – enlightenment, knowledge, awakening
  noun (masculine)
  Root: budh (class 1)
• vaitṛṣṇya – freedom from craving, detachment, absence of thirst
  noun (neuter)
• dīpa – lamp, light, source of illumination
  noun (masculine)
  Root: dīp (class 4)

मति-वात्या-आधुतः (mati-vātyā-ādhutaḥ) - shaken by the storm of the mind, agitated by the whirlwind of thoughts

(adjective)

Nominative, masculine, singular of mati-vātyā-ādhuta

mati-vātyā-ādhuta - shaken by the storm of the mind

Compound type : tatpurusha (mati-vātyā+ādhuta)

• mati-vātyā – storm/whirlwind of the mind
  noun (feminine)
• ādhuta – shaken, agitated, tossed
  adjective (masculine)
  Past Passive Participle
  Derived from ā-√dhū (to shake, agitate)
  Prefix: ā
  Root: dhū (class 5)

व्योम्नि (vyomni) - in the vastness (of consciousness) (in the sky, in space, in the ether)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

दग्धः (dagdhaḥ) - burned, consumed, incinerated

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burned, consumed, scorched

Past Passive Participle

Derived from root √dah (to burn)

Root: dah (class 1)

ज्ञान-अग्निना (jñāna-agninā) - by the fire of knowledge

(noun)

Instrumental, masculine, singular of jñāna-agni

jñāna-agni - fire of knowledge

Compound type : tatpurusha (jñāna+agni)

• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)
• agni – fire; the god Agni
  noun (masculine)

अखिलः (akhilaḥ) - (the entire illusion/ignorance) (all, entire, complete, whole)

(adjective)

Nominative, masculine, singular of akhila

akhila - all, entire, complete, whole, without deficiency