योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-36

आत्यन्तिकी विरसता यस्य दृश्येषु दृश्यते ।
स बुद्धो ना प्रबुद्धस्य दृश्यत्यागे हि शक्तता ॥ ३६ ॥

ātyantikī virasatā yasya dṛśyeṣu dṛśyate ,
sa buddho nā prabuddhasya dṛśyatyāge hi śaktatā 36

36. ātyantikī virasatā yasya dṛśyeṣu dṛśyate saḥ
buddhaḥ na aprabuddhasya dṛśyatyāge hi śaktatā

36. yasya dṛśyeṣu ātyantikī virasatā dṛśyate,
saḥ buddhaḥ.
hi aprabuddhasya dṛśyatyāge na śaktatā.

36. He in whom ultimate disinterest (virasatā) is seen towards all perceived objects (dṛśya) is truly awakened. Indeed, the unawakened person does not possess the capacity to abandon these perceived objects.

Words meanings summery:

• आत्यन्तिकी (ātyantikī) - ultimate (ultimate, absolute, final, eternal)

• विरसता (virasatā) - disinterest (virasatā) (tastelessness, disinterest, aversion, lack of sentiment)

• यस्य (yasya) - in whom (whose, of which)

• दृश्येषु (dṛśyeṣu) - towards all perceived objects (dṛśya) (in perceived objects, in visible things, among phenomena)

• दृश्यते (dṛśyate) - is seen (is seen, appears, is perceived)

• सः (saḥ) - he (he, that)

• बुद्धः (buddhaḥ) - is awakened (awakened, enlightened, known, understood)

• न (na) - not (not, no)

• अप्रबुद्धस्य (aprabuddhasya) - of the unawakened person (of the unawakened, of the unenlightened)

• दृश्यत्यागे (dṛśyatyāge) - to abandon these perceived objects (in the abandonment of perceived objects)

• हि (hi) - indeed (indeed, surely, because, for)

• शक्तता (śaktatā) - the capacity (capability, power, ability)

Words meanings and morphology

आत्यन्तिकी (ātyantikī) - ultimate (ultimate, absolute, final, eternal)

(adjective)

Nominative, feminine, singular of ātyantika

ātyantika - ultimate, absolute, final, extreme, eternal

Derived from 'atyanta' (very much, ultimate) + 'ika' (suffix)

Note: Qualifies `virasatā`.

विरसता (virasatā) - disinterest (virasatā) (tastelessness, disinterest, aversion, lack of sentiment)

(noun)

Nominative, feminine, singular of virasatā

virasatā - tastelessness, disinterest, aversion, lack of sentiment or feeling

Derived from 'virasa' (devoid of 'rasa' - taste/essence) + 'tā' (suffix for abstract noun)

Note: Subject of the first clause.

यस्य (yasya) - in whom (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to 'he' (saḥ) in the main clause.

दृश्येषु (dṛśyeṣu) - towards all perceived objects (dṛśya) (in perceived objects, in visible things, among phenomena)

(noun)

Locative, neuter, plural of dṛśya

dṛśya - visible, perceptible, to be seen; an object of perception, phenomenon, the objective world

Gerundive/Future Passive Participle

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

Note: Object of the disinterest.

दृश्यते (dṛśyate) - is seen (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Root: dṛś (class 1)

Note: Verb of the relative clause.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to `yasya`, subject of the main clause.

बुद्धः (buddhaḥ) - is awakened (awakened, enlightened, known, understood)

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, understood; an enlightened one

Past Passive Participle

From root 'budh' (to awaken, know)

Root: budh (class 1)

Note: Predicate adjective for `saḥ`.

न (na) - not (not, no)

(indeclinable)

Note: Negates the capability of the unawakened.

अप्रबुद्धस्य (aprabuddhasya) - of the unawakened person (of the unawakened, of the unenlightened)

(noun)

Genitive, masculine, singular of aprabuddha

aprabuddha - unawakened, unenlightened, ignorant

Past Passive Participle

From root 'budh' (to awaken) with prefixes 'a-' and 'pra-'

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, non-
  indeclinable
  Negative prefix
• prabuddha – awakened, enlightened, fully aware
  adjective (masculine)
  Past Passive Participle
  From root 'budh' (to awaken) with prefix 'pra-'
  Prefix: pra
  Root: budh (class 1)

Note: Possessive, refers to the unawakened one's lack of capability.

दृश्यत्यागे (dṛśyatyāge) - to abandon these perceived objects (in the abandonment of perceived objects)

(noun)

Locative, masculine, singular of dṛśyatyāga

dṛśyatyāga - abandonment of perceived objects or phenomena

Compound noun

Compound type : ṣaṣṭhī-tatpuruṣa (dṛśya+tyāga)

• dṛśya – perceived object, phenomenon, visible
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from root 'dṛś'
  Root: dṛś (class 1)
• tyāga – abandonment, renunciation, sacrifice, relinquishment
  noun (masculine)
  From root 'tyaj' (to abandon)
  Root: tyaj (class 1)

Note: Indicates the domain or action where capability is or is not found.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Note: Emphasizes the statement.

शक्तता (śaktatā) - the capacity (capability, power, ability)

(noun)

Nominative, feminine, singular of śaktatā

śaktatā - capability, power, ability, competence

Derived from 'śakta' (capable) + 'tā' (suffix for abstract noun)

Note: Subject of the second clause (implied verb 'is').