योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-18

केवलं केवले शुद्धे बोधात्मनि महोन्नते ।
दत्तदृष्टिः फले तस्मिन्परं समधिरोहति ॥ १८ ॥

kevalaṃ kevale śuddhe bodhātmani mahonnate ,
dattadṛṣṭiḥ phale tasminparaṃ samadhirohati 18

18. kevalam kevale śuddhe bodhātmani mahonnate
dattadṛṣṭiḥ phale tasmin param samadhirohati

18. dattadṛṣṭiḥ kevale śuddhe mahonnate bodhātmani
tasmin phale kevalam param samadhirohati

18. One whose gaze is fixed solely on that pure, supremely elevated self (ātman) of knowledge attains the highest goal.

Words meanings summery:

• केवलम् (kevalam) - solely, only, entirely

• केवले (kevale) - in the pure, in the solely existing

• शुद्धे (śuddhe) - in the pure, in the cleansed

• बोधात्मनि (bodhātmani) - in the self (ātman) of knowledge, in the conscious self

• महोन्नते (mahonnate) - in the highly exalted, in the supremely elevated

• दत्तदृष्टिः (dattadṛṣṭiḥ) - one whose gaze is fixed, having given sight/attention

• फले (phale) - in the fruit, in the result, in the outcome

• तस्मिन् (tasmin) - in that, on that

• परम् (param) - the highest, supreme, ultimate

• समधिरोहति (samadhirohati) - attains, reaches, ascends to

Words meanings and morphology

केवलम् (kevalam) - solely, only, entirely

(indeclinable)

Note: Functions adverbially as 'solely'.

केवले (kevale) - in the pure, in the solely existing

(adjective)

Locative, masculine, singular of kevala

kevala - sole, mere, pure, unmixed, absolute

Note: Agrees with 'bodhātmani'.

शुद्धे (śuddhe) - in the pure, in the cleansed

(adjective)

Locative, masculine, singular of śuddha

śuddha - pure, clean, clear, stainless

Past Passive Participle

Derived from the root śudh (to purify, to be clean).

Root: śudh (class 4)

Note: Agrees with 'bodhātmani'.

बोधात्मनि (bodhātmani) - in the self (ātman) of knowledge, in the conscious self

(noun)

Locative, masculine, singular of bodhātman

bodhātman - the self (ātman) consisting of knowledge or consciousness

Compound type : karmadhāraya (bodha+ātman)

• bodha – knowledge, understanding, awakening, consciousness
  noun (masculine)
  Derived from the root budh (to know, to understand).
  Root: budh (class 1)
• ātman – self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)

महोन्नते (mahonnate) - in the highly exalted, in the supremely elevated

(adjective)

Locative, masculine, singular of mahonnata

mahonnata - greatly elevated, highly exalted, very high

Compound type : karmadhāraya (mahā+unnata)

• mahat – great, large, important
  adjective (neuter)
• unnata – elevated, raised, high, exalted
  adjective (masculine)
  Past Passive Participle
  Derived from the root nam (to bend) with upasarga ud (up).
  Prefix: ud
  Root: nam (class 1)

Note: Agrees with 'bodhātmani'.

दत्तदृष्टिः (dattadṛṣṭiḥ) - one whose gaze is fixed, having given sight/attention

(adjective)

Nominative, masculine, singular of dattadṛṣṭi

dattadṛṣṭi - having fixed gaze, one whose sight is given

Compound type : bahuvrihi (datta+dṛṣṭi)

• datta – given, granted, placed
  adjective (neuter)
  Past Passive Participle
  Derived from the root dā (to give).
  Root: dā (class 3)
• dṛṣṭi – sight, vision, gaze, understanding
  noun (feminine)
  Derived from the root dṛś (to see).
  Root: dṛś (class 1)

फले (phale) - in the fruit, in the result, in the outcome

(noun)

Locative, neuter, singular of phala

phala - fruit, result, outcome, reward, benefit

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, neuter, singular of tad

tad - that, this

Note: Agrees with 'phale'.

परम् (param) - the highest, supreme, ultimate

(noun)

Accusative, neuter, singular of para

para - highest, supreme, ultimate, excellent, other, distant

समधिरोहति (samadhirohati) - attains, reaches, ascends to

(verb)

3rd person , singular, active, present indicative (laṭ) of sam-adhi-ruh

Prefixes: sam+adhi

Root: ruh (class 1)