योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-33

तज्ज्ञस्याकृष्टमुक्तस्य स्वभावेषूपमां विना ।
स्थितिः स्रग्दामकस्येव न संभवति काचन ॥ ३३ ॥

tajjñasyākṛṣṭamuktasya svabhāveṣūpamāṃ vinā ,
sthitiḥ sragdāmakasyeva na saṃbhavati kācana 33

33. tajjñasya ākṛṣṭamuktasya svabhāveṣu upamām vinā
sthitiḥ sragdāmakasya iva na saṃbhavati kācana

33. तज्ज्ञस्य आकृष्टमुक्तस्य स्वभावेषु उपमाम्
विना काचन स्थितिः स्रग्दामकस्य इव न संभवति

33. For the knower of that (brahman), who is drawn to truth and liberated, no particular state of being in their intrinsic natures can exist without a comparison, just as it is for a garland.

Words meanings summery:

• तज्ज्ञस्य (tajjñasya) - of one who knows that ultimate reality (brahman) (of one who knows That, of the knower of it)

• आकृष्टमुक्तस्य (ākṛṣṭamuktasya) - of one who is drawn (to truth) and liberated, of one attracted and freed

• स्वभावेषु (svabhāveṣu) - in intrinsic natures, in one's own characteristics/dispositions

• उपमाम् (upamām) - comparison, simile, analogy

• विना (vinā) - without, except for

• स्थितिः (sthitiḥ) - state, condition, existence, permanence, steadfastness

• स्रग्दामकस्य (sragdāmakasya) - of a garland-maker, of a garland, of a string of flowers

• इव (iva) - like, as, as if

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, occurs, exists

• काचन (kācana) - any, some (feminine)

Words meanings and morphology

तज्ज्ञस्य (tajjñasya) - of one who knows that ultimate reality (brahman) (of one who knows That, of the knower of it)

(noun)

Genitive, masculine, singular of tajjña

tajjña - knower of That (referring to Brahman)

Tatpuruṣa compound of `tad` (that) and `jña` (knower).

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (neuter)
• jña – knowing, understanding, knower
  adjective/noun (masculine)
  Derived from root jñā- (to know).
  Root: jñā (class 9)

Note: Qualifies the implied agent.

आकृष्टमुक्तस्य (ākṛṣṭamuktasya) - of one who is drawn (to truth) and liberated, of one attracted and freed

(adjective)

Genitive, masculine, singular of ākṛṣṭamukta

ākṛṣṭamukta - drawn/attracted and liberated

Dvandva compound of `ākṛṣṭa` and `mukta`.

Compound type : dvandva (ākṛṣṭa+mukta)

• ākṛṣṭa – drawn, attracted, pulled
  adjective (masculine)
  Past Passive Participle
  From ā- + kṛṣ- (to draw).
  Prefix: ā
  Root: kṛṣ (class 1)
• mukta – liberated, freed, released
  adjective (masculine)
  Past Passive Participle
  From root muc- (to release, free).
  Root: muc (class 6)

Note: Qualifies the implied agent.

स्वभावेषु (svabhāveṣu) - in intrinsic natures, in one's own characteristics/dispositions

(noun)

Locative, masculine, plural of svabhāva

svabhāva - one's own being, intrinsic nature, inherent quality, disposition

Compound of `sva` (own) and `bhāva` (being, nature).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun/adjective
• bhāva – being, state, nature, disposition, feeling
  noun (masculine)
  From root bhū- (to be, exist).
  Root: bhū (class 1)

उपमाम् (upamām) - comparison, simile, analogy

(noun)

Accusative, feminine, singular of upamā

upamā - comparison, simile, analogy

From upa- + mā- (to measure).

Prefix: upa

Root: mā (class 2)

Note: Object of `vinā`.

विना (vinā) - without, except for

(indeclinable)

Preposition governing accusative (or instrumental/ablative).

स्थितिः (sthitiḥ) - state, condition, existence, permanence, steadfastness

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, remaining, state, condition, existence, position

From root sthā- (to stand).

Root: sthā (class 1)

स्रग्दामकस्य (sragdāmakasya) - of a garland-maker, of a garland, of a string of flowers

(noun)

Genitive, masculine, singular of sragdāmaka

sragdāmaka - a garland, a string of flowers; sometimes also 'garland-maker'

Compound of `sraj` (garland) and `dāmaka` (string/maker). `sragdāman` is 'garland'. `sragdāmaka` could be a diminutive or agent noun.

Compound type : tatpuruṣa (sraj+dāmaka)

• sraj – garland, wreath
  noun (feminine)
  Root: sṛj (class 6)
• dāmaka – a string, a bond, a chain; one who ties/binds
  noun (masculine/neuter)
  From root dā- (to bind).
  Root: dā (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates `saṃbhavati`.

संभवति (saṁbhavati) - is possible, occurs, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Tense, Third Person, Singular, Active Voice

From root bhū- (to be) with prefix sam-.

Prefix: sam

Root: bhū (class 1)

काचन (kācana) - any, some (feminine)

(pronoun)

Nominative, feminine, singular of ka

ka - who, what, which; also indefinite pronoun with `cana`

Indefinite pronoun `ka` + `cana` (feminine nominative singular).