योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-61

बोधादेकं जगद्भावैर्जाड्यान्नात्मत्वमागतम् ।
मिथो बोधाद्द्विवदति मैत्रीं भजति बोधतः ॥ ६१ ॥

bodhādekaṃ jagadbhāvairjāḍyānnātmatvamāgatam ,
mitho bodhāddvivadati maitrīṃ bhajati bodhataḥ 61

61. bodhāt ekam jagat-bhāvaiḥ jāḍyāt na ātmatvam āgatam
mithaḥ bodhāt dvivadati maitrīm bhajati bodhataḥ

61. ekam bodhāt jagat-bhāvaiḥ jāḍyāt ca ātmatvam na āgatam
mithaḥ bodhāt dvivadati bodhataḥ maitrīm bhajati

61. Through true understanding (bodha), [the essence] becomes unified. However, due to worldly phenomena and inertness, it does not achieve its true selfhood (ātman). When understandings clash, it leads to dispute, yet through profound understanding (bodha), it cultivates friendship.

Words meanings summery:

• बोधात् (bodhāt) - from knowledge, due to understanding, by awareness

• एकम् (ekam) - one, unified, single

• जगत्-भावैः (jagat-bhāvaiḥ) - by worldly states, by phenomena of the world

• जाड्यात् (jāḍyāt) - from inertness, from dullness, from unconsciousness

• न (na) - not, no

• आत्मत्वम् (ātmatvam) - selfhood, the state of being the self (ātman)

• आगतम् (āgatam) - attained, arrived, come, reached

• मिथः (mithaḥ) - mutually, reciprocally, amongst themselves

• बोधात् (bodhāt) - from knowledge, due to understanding, by awareness

• द्विवदति (dvivadati) - disputes, contradicts, speaks two ways

• मैत्रीम् (maitrīm) - friendship, benevolence, goodwill

• भजति (bhajati) - attains, experiences, resorts to, cultivates, worships

• बोधतः (bodhataḥ) - from knowledge, due to understanding, by awareness

Words meanings and morphology

बोधात् (bodhāt) - from knowledge, due to understanding, by awareness

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

derived from root budh (to know, awaken)

Root: budh (class 1)

एकम् (ekam) - one, unified, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, alone, unified

जगत्-भावैः (jagat-bhāvaiḥ) - by worldly states, by phenomena of the world

(noun)

Instrumental, masculine, plural of jagat-bhāva

jagat-bhāva - worldly state, phenomenon of the world, worldly existence

Compound type : tatpuruṣa (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  derived from root gam (to go, move) as a present active participle, then substantivized
  Root: gam (class 1)
• bhāva – state, condition, being, existence, emotion, idea
  noun (masculine)
  derived from root bhū (to be)
  Root: bhū (class 1)

जाड्यात् (jāḍyāt) - from inertness, from dullness, from unconsciousness

(noun)

Ablative, neuter, singular of jāḍya

jāḍya - inertness, dullness, stupidity, insensibility, unconsciousness

abstract noun formed from jaḍa (inert, dull) with suffix -ya

न (na) - not, no

(indeclinable)

आत्मत्वम् (ātmatvam) - selfhood, the state of being the self (ātman)

(noun)

Accusative, neuter, singular of ātmatva

ātmatva - selfhood, the state of being the self, self-nature, individuality

abstract noun formed from ātman (self) with suffix -tva

आगतम् (āgatam) - attained, arrived, come, reached

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, attained, reached

past passive participle

derived from root gam (to go) with upasarga ā-

Prefix: ā

Root: gam (class 1)

मिथः (mithaḥ) - mutually, reciprocally, amongst themselves

(indeclinable)

बोधात् (bodhāt) - from knowledge, due to understanding, by awareness

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

derived from root budh (to know, awaken)

Root: budh (class 1)

द्विवदति (dvivadati) - disputes, contradicts, speaks two ways

(verb)

3rd person , singular, active, present indicative (laṭ) of dvivad

compound verb formed from dvi (two) and root vad (to speak)

Root: vad (class 1)

Compound type : upapada-tatpuruṣa (dvi+vad)

• dvi – two
  numeral
• vad – to speak, to say, to tell
  verb
  Root: vad (class 1)

मैत्रीम् (maitrīm) - friendship, benevolence, goodwill

(noun)

Accusative, feminine, singular of maitrī

maitrī - friendship, benevolence, kindness, goodwill

derived from mitra (friend) with suffix -ī

भजति (bhajati) - attains, experiences, resorts to, cultivates, worships

(verb)

3rd person , singular, active, present indicative (laṭ) of bhaj

Root: bhaj (class 1)

बोधतः (bodhataḥ) - from knowledge, due to understanding, by awareness

(indeclinable)

derived from root budh (to know, awaken)

Root: budh (class 1)