योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-21

दीर्घाध्यग इवोदारामनारतमबाधिताम् ।
चिरं मौर्ख्यश्रमाक्रान्तो विश्रान्तिमभिवाञ्छति ॥ २१ ॥

dīrghādhyaga ivodārāmanāratamabādhitām ,
ciraṃ maurkhyaśramākrānto viśrāntimabhivāñchati 21

21. dīrghādhyagaḥ iva udārām anāratam abādhitām
ciram maurkhyaśramākrāntaḥ viśrāntim abhivāñchati

21. ciram maurkhyaśramākrāntaḥ dīrghādhyagaḥ iva
udārām anāratam abādhitām viśrāntim abhivāñchati

21. Like a long-distance traveler, one who has been afflicted by prolonged foolishness and weariness ardently desires noble, uninterrupted, and undisturbed rest.

Words meanings summery:

• दीर्घाध्यगः (dīrghādhyagaḥ) - a long-distance traveler, one who has traversed a long path

• इव (iva) - like, as if

• उदाराम् (udārām) - noble, generous, excellent, extensive

• अनारतम् (anāratam) - uninterrupted, continuous, constant

• अबाधिताम् (abādhitām) - undisturbed, unhindered, unopposed

• चिरम् (ciram) - for a long time, prolonged

• मौर्ख्यश्रमाक्रान्तः (maurkhyaśramākrāntaḥ) - afflicted by foolishness and fatigue, overcome by ignorance and weariness

• विश्रान्तिम् (viśrāntim) - rest, repose, cessation of activity

• अभिवाञ्छति (abhivāñchati) - ardently desires, wishes for, longs for

Words meanings and morphology

दीर्घाध्यगः (dīrghādhyagaḥ) - a long-distance traveler, one who has traversed a long path

(noun)

Nominative, masculine, singular of dīrghādhyaga

dīrghādhyaga - a long journeyer, one who has gone a long way

Compound type : tatpuruṣa (dīrgha+adhyaga)

• dīrgha – long, extended, prolonged
  adjective (masculine)
• adhyaga – traveler, pedestrian
  noun (masculine)
  Derived from adhi-i (to go over) + agent suffix -ga (from gam, to go).
  Prefix: adhi
  Root: i (class 2)

इव (iva) - like, as if

(indeclinable)

उदाराम् (udārām) - noble, generous, excellent, extensive

(adjective)

Accusative, feminine, singular of udāra

udāra - noble, exalted, generous, excellent, extensive, liberal

Prefix: ud

Root: ṛ (class 1)

Note: Agrees with 'viśrāntim'.

अनारतम् (anāratam) - uninterrupted, continuous, constant

(adjective)

Accusative, feminine, singular of anārata

anārata - uninterrupted, constant, continuous

Compound type : nañ-tatpuruṣa (an+ārata)

• an – not, non-, un-
  prefix (indeclinable)
• ārata – stopped, ceased, begun
  adjective (masculine)
  Past Passive Participle
  Derived from the root ram (to stop, rest) with upasarga ā (towards).
  Prefix: ā
  Root: ram (class 1)

Note: Agrees with 'viśrāntim'.

अबाधिताम् (abādhitām) - undisturbed, unhindered, unopposed

(adjective)

Accusative, feminine, singular of abādhita

abādhitām - undisturbed, unhindered, unopposed, uncontradicted

Compound type : nañ-tatpuruṣa (a+bādhita)

• a – not, non-, un-
  prefix (indeclinable)
• bādhita – hindered, obstructed, oppressed
  adjective (masculine)
  Past Passive Participle
  Derived from the root bādh (to hinder, oppress).
  Root: bādh (class 1)

Note: Agrees with 'viśrāntim'.

चिरम् (ciram) - for a long time, prolonged

(indeclinable)

Note: Functions adverbially as 'for a long time' or 'prolonged'.

मौर्ख्यश्रमाक्रान्तः (maurkhyaśramākrāntaḥ) - afflicted by foolishness and fatigue, overcome by ignorance and weariness

(adjective)

Nominative, masculine, singular of maurkhyaśramākrānta

maurkhyaśramākrānta - overcome by foolishness and fatigue

Compound type : tatpuruṣa (maurkhyaśrama+ākrānta)

• maurkhyaśrama – foolishness and fatigue
  noun (masculine)
• ākrānta – attacked, overcome, afflicted, filled
  adjective (masculine)
  Past Passive Participle
  Derived from the root kram (to step, go) with upasarga ā (towards).
  Prefix: ā
  Root: kram (class 1)

विश्रान्तिम् (viśrāntim) - rest, repose, cessation of activity

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility

Derived from the root śram (to be weary, to rest) with upasarga vi (apart, cessation).

Prefix: vi

Root: śram (class 4)

अभिवाञ्छति (abhivāñchati) - ardently desires, wishes for, longs for

(verb)

3rd person , singular, active, present indicative (laṭ) of abhi-vāñch

Prefix: abhi

Root: vāñch (class 1)