योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-1

श्रीवसिष्ठ उवाच ।
इति विश्रान्तवानेष मनोहरिणकोऽरिहन् ।
तत्रैव रतिमायाति न याति विटपान्तरम् ॥ १ ॥

śrīvasiṣṭha uvāca ,
iti viśrāntavāneṣa manohariṇako'rihan ,
tatraiva ratimāyāti na yāti viṭapāntaram 1

1. śrīvasiṣṭha uvāca iti viśrāntavān eṣaḥ manohariṇakaḥ
arihan tatra eva ratim āyāti na yāti viṭapāntaram

1. śrīvasiṣṭha uvāca: arihan,
eṣaḥ manohariṇakaḥ iti viśrāntavān tatra eva ratim āyāti,
viṭapāntaram na yāti

1. Śrī Vasiṣṭha said: O destroyer of enemies, this mind-deer (manohariṇaka), having thus found rest, delights in that very place (of tranquility) and does not go to another branch.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner

• विश्रान्तवान् (viśrāntavān) - having rested, having found rest

• एषः (eṣaḥ) - this one

• मनोहरिणकः (manohariṇakaḥ) - the mind-deer, the deer-like mind

• अरिहन् (arihan) - O destroyer of enemies

• तत्र (tatra) - there, in that place

• एव (eva) - only, indeed, very

• रतिम् (ratim) - delight, pleasure, attachment

• आयाति (āyāti) - comes, attains, approaches

• न (na) - not

• याति (yāti) - goes, attains, proceeds

• विटपान्तरम् (viṭapāntaram) - to another object of desire or sensory engagement (to another branch, to another tree/bush)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha (an ancient Vedic sage), revered Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

इति (iti) - thus, in this manner

(indeclinable)

विश्रान्तवान् (viśrāntavān) - having rested, having found rest

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - one who has rested or found rest

Past Active Participle

Derived from the root 'śram' (to rest, be weary) with the prefix 'vi' and the suffix '-ktavat' (kvatu).

Prefix: vi

Root: śram (class 4)

एषः (eṣaḥ) - this one

(pronoun)

Nominative, masculine, singular of etas

etas - this (demonstrative pronoun)

मनोहरिणकः (manohariṇakaḥ) - the mind-deer, the deer-like mind

(noun)

Nominative, masculine, singular of manohariṇaka

manohariṇaka - the mind-deer (a metaphorical representation of the mind)

Compound type : karmadhāraya (manas+hariṇaka)

• manas – mind, intellect, thought
  noun (neuter)
• hariṇaka – a young deer, fawn
  noun (masculine)

अरिहन् (arihan) - O destroyer of enemies

(noun)

Vocative, masculine, singular of arihan

arihan - destroyer of enemies

Compound type : upapada tatpuruṣa (ari+han)

• ari – enemy, foe
  noun (masculine)
• han – killer, destroyer (from root 'han')
  noun (masculine)
  Derived from root 'han' (to strike, kill).
  Root: han (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, indeed, very

(indeclinable)

रतिम् (ratim) - delight, pleasure, attachment

(noun)

Accusative, feminine, singular of rati

rati - delight, pleasure, joy, love, attachment

Root: ram (class 1)

आयाति (āyāti) - comes, attains, approaches

(verb)

3rd person , singular, active, present indicative (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

न (na) - not

(indeclinable)

याति (yāti) - goes, attains, proceeds

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

विटपान्तरम् (viṭapāntaram) - to another object of desire or sensory engagement (to another branch, to another tree/bush)

(noun)

Accusative, neuter, singular of viṭapāntara

viṭapāntara - another branch, another tree/bush

Compound type : karmadhāraya (viṭapa+antara)

• viṭapa – branch, twig; shrub, bush
  noun (masculine)
• antara – other, another; interval, space between
  adjective