योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-37

दृश्यस्य बोधताबोधो यो बोधादपरिक्षयः ।
स समाधानशब्देन प्रोच्यते सुसमाहितेः ॥ ३७ ॥

dṛśyasya bodhatābodho yo bodhādaparikṣayaḥ ,
sa samādhānaśabdena procyate susamāhiteḥ 37

37. dṛśyasya bodhatā abodhaḥ yaḥ bodhāt aparikṣayaḥ
saḥ samādhānaśabdena procyate susasamāhiteḥ

37. dṛśyasya bodhatā abodhaḥ yaḥ bodhāt aparikṣayaḥ,
saḥ susasamāhiteḥ samādhānaśabdena procyate.

37. The understanding (bodha) of the unreality of the perceived world (dṛśya), which is imperishable through true knowledge, is declared by the term `samādhāna` for the perfectly concentrated (susasamāhita) one.

Words meanings summery:

• दृश्यस्य (dṛśyasya) - of the perceived world (dṛśya) (of the perceived, of the visible, of the phenomena)

• बोधता (bodhatā) - the understanding (knowability, state of being known, understanding, knowledge)

• अबोधः (abodhaḥ) - of the unreality (or non-existence) (non-knowledge, ignorance, unreality, non-perception)

• यः (yaḥ) - which (which, who)

• बोधात् (bodhāt) - through true knowledge (from knowledge, due to understanding, by awakening)

• अपरिक्षयः (aparikṣayaḥ) - imperishable (imperishable, unending, non-decaying)

• सः (saḥ) - that (state) (that, he)

• समाधानशब्देन (samādhānaśabdena) - by the term `samādhāna` (by the word `samādhāna`)

• प्रोच्यते (procyate) - is declared (is declared, is proclaimed, is called)

• सुससमाहितेः (susasamāhiteḥ) - for the perfectly concentrated (susasamāhita) one (of the perfectly concentrated, of perfect absorption)

Words meanings and morphology

दृश्यस्य (dṛśyasya) - of the perceived world (dṛśya) (of the perceived, of the visible, of the phenomena)

(noun)

Genitive, neuter, singular of dṛśya

dṛśya - visible, perceptible; an object of perception, phenomenon, the objective world

Gerundive/Future Passive Participle

Derived from root 'dṛś'

Root: dṛś (class 1)

Note: Qualifies 'bodhatā abodhaḥ'.

बोधता (bodhatā) - the understanding (knowability, state of being known, understanding, knowledge)

(noun)

Nominative, feminine, singular of bodhatā

bodhatā - knowability, the state of being known or understood, knowledge, understanding

Derived from 'bodha' (knowledge) + 'tā' (suffix for abstract noun)

Note: First part of the compound `bodhatā abodhaḥ`.

अबोधः (abodhaḥ) - of the unreality (or non-existence) (non-knowledge, ignorance, unreality, non-perception)

(noun)

Nominative, masculine, singular of abodha

abodha - non-knowledge, ignorance, unconsciousness; non-perception, unreality

Compound 'a-' (negation) + 'bodha' (knowledge)

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-
  indeclinable
  Negative prefix
• bodha – knowledge, understanding, awakening, perception
  noun (masculine)
  From root 'budh' (to awaken, know)
  Root: budh (class 1)

Note: Second part of the complex concept `bodhatā abodhaḥ`, treated as a tatpuruṣa compound 'bodhatā-abodhaḥ' (knowledge of unreality).

यः (yaḥ) - which (which, who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to `bodhatā abodhaḥ`.

बोधात् (bodhāt) - through true knowledge (from knowledge, due to understanding, by awakening)

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

From root 'budh' (to awaken, know)

Root: budh (class 1)

Note: Indicates the cause or source of imperishability.

अपरिक्षयः (aparikṣayaḥ) - imperishable (imperishable, unending, non-decaying)

(adjective)

Nominative, masculine, singular of aparikṣaya

aparikṣaya - imperishable, unending, undiminishing, without decay or destruction

Compound 'a-' (negation) + 'parikṣaya' (decay, destruction)

Compound type : nañ-tatpuruṣa (a+parikṣaya)

• a – not, non-
  indeclinable
  Negative prefix
• parikṣaya – decay, destruction, diminution, loss
  noun (masculine)
  From root 'kṣi' (to waste away) with prefix 'pari-'
  Prefix: pari
  Root: kṣi (class 1)

Note: Predicate adjective for `yaḥ`.

सः (saḥ) - that (state) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to the `bodhatā abodhaḥ` described in the relative clause.

समाधानशब्देन (samādhānaśabdena) - by the term `samādhāna` (by the word `samādhāna`)

(noun)

Instrumental, masculine, singular of samādhānaśabda

samādhānaśabda - the word `samādhāna`

Compound noun

Compound type : ṣaṣṭhī-tatpuruṣa (samādhāna+śabda)

• samādhāna – concentration, deep meditation, tranquility, resolution, establishment (samādhāna)
  noun (neuter)
  From root 'dhā' with prefix 'sam-ā-'
  Prefixes: sam+ā
  Root: dhā (class 3)
• śabda – word, sound, utterance
  noun (masculine)

Note: Indicates the means by which it is declared.

प्रोच्यते (procyate) - is declared (is declared, is proclaimed, is called)

(verb)

3rd person , singular, passive, present (laṭ) of provac

Present Passive

From root 'vac' (to speak) with prefix 'pra-'

Prefix: pra

Root: vac (class 2)

Note: Main verb of the sentence.

सुससमाहितेः (susasamāhiteḥ) - for the perfectly concentrated (susasamāhita) one (of the perfectly concentrated, of perfect absorption)

(noun)

Genitive, masculine, singular of susasamāhita

susasamāhita - perfectly concentrated, thoroughly absorbed (in meditation), deeply tranquil

Past Passive Participle

Compound 'su-' (well) + 'samāhita' (concentrated); from root 'dhā' with prefixes 'sam-' and 'ā-'

Compound type : karmadhāraya (su+samāhita)

• su – good, well, excellent; easily
  indeclinable
  Intensifying prefix
• samāhita – concentrated, composed, collected, absorbed (in meditation)
  adjective (masculine)
  Past Passive Participle
  From root 'dhā' (to place) with prefixes 'sam-' and 'ā-'
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Indicates for whom this `samādhāna` is known or realized. Genitive used for recipient/belonging.