योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-45, verse-27
स तादृग्रूपतामेत्य परमार्थफलस्य तत् ।
क्रमान्निकटमाप्नोति खगोऽगपदवीमिव ॥ २७ ॥
क्रमान्निकटमाप्नोति खगोऽगपदवीमिव ॥ २७ ॥
sa tādṛgrūpatāmetya paramārthaphalasya tat ,
kramānnikaṭamāpnoti khago'gapadavīmiva 27
kramānnikaṭamāpnoti khago'gapadavīmiva 27
27.
saḥ tādṛgrūpatām etya paramārthaphalasya tat
kramāt nikaṭam āpnoti khagaḥ agapadavīm iva
kramāt nikaṭam āpnoti khagaḥ agapadavīm iva
27.
saḥ etya tādṛgrūpatām tat paramārthaphalasya
kramāt nikaṭam āpnoti khagaḥ agapadavīm iva
kramāt nikaṭam āpnoti khagaḥ agapadavīm iva
27.
He, having attained such a nature, gradually approaches the fruit of that ultimate reality (paramārtha), just as a bird reaches the summit of a mountain.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- तादृग्रूपताम् (tādṛgrūpatām) - such a nature, such a form, such a state
- एत्य (etya) - having approached, having attained, having reached
- परमार्थफलस्य (paramārthaphalasya) - of the fruit of ultimate reality, of the supreme goal's result
- तत् (tat) - that
- क्रमात् (kramāt) - gradually, in due course, successively
- निकटम् (nikaṭam) - proximity, nearness, vicinity
- आप्नोति (āpnoti) - obtains, reaches, attains
- खगः (khagaḥ) - bird (lit. 'sky-goer')
- अगपदवीम् (agapadavīm) - mountain peak, summit of a mountain
- इव (iva) - like, as if, as
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तादृग्रूपताम् (tādṛgrūpatām) - such a nature, such a form, such a state
(noun)
Accusative, feminine, singular of tādṛgrūpatā
tādṛgrūpatā - the state of having such a form, such a nature
Compound type : tatpurusha (tādṛś+rūpatā)
- tādṛś – such, of that kind, similar to that
adjective - rūpatā – form, nature, quality of being, state
noun (feminine)
Suffix -tā from rūpa
एत्य (etya) - having approached, having attained, having reached
(indeclinable)
Absolutive (Gerund)
Root: i (class 2)
परमार्थफलस्य (paramārthaphalasya) - of the fruit of ultimate reality, of the supreme goal's result
(noun)
Genitive, neuter, singular of paramārthaphala
paramārthaphala - fruit of ultimate reality, result of the supreme purpose
Compound type : tatpurusha (paramārtha+phala)
- paramārtha – ultimate reality, supreme truth, highest aim (paramārtha)
noun (masculine) - phala – fruit, result, consequence, reward
noun (neuter)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Here it refers to the 'paramārthaphala' or supreme goal itself, as an object of attainment.
क्रमात् (kramāt) - gradually, in due course, successively
(noun)
Ablative, masculine, singular of krama
krama - step, order, sequence, course, progress
Root: kram (class 1)
Note: Often used adverbially to mean 'gradually'.
निकटम् (nikaṭam) - proximity, nearness, vicinity
(noun)
Accusative, neuter, singular of nikaṭa
nikaṭa - near, proximate; proximity, nearness (as a noun)
Note: Used adverbially here as 'to proximity'.
आप्नोति (āpnoti) - obtains, reaches, attains
(verb)
3rd person , singular, active, present indicative (laṭ) of āp
Prefix: ā
Root: āp (class 5)
खगः (khagaḥ) - bird (lit. 'sky-goer')
(noun)
Nominative, masculine, singular of khaga
khaga - bird, 'sky-goer'
Compound type : tatpurusha (kha+ga)
- kha – sky, space, ether
noun (neuter) - ga – going, moving
adjective (masculine)
From root gam (to go)
Root: gam (class 1)
अगपदवीम् (agapadavīm) - mountain peak, summit of a mountain
(noun)
Accusative, feminine, singular of agapadavī
agapadavī - mountain path, mountain summit, peak
Compound type : tatpurusha (aga+padavī)
- aga – mountain (lit. 'not moving')
noun (masculine) - padavī – path, way, state, rank, summit
noun (feminine)
इव (iva) - like, as if, as
(indeclinable)