योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-49

मूर्खस्थो विश्वशब्दार्थो नामूर्खविषयस्तथा ।
तज्ज्ञाज्ञयोस्तयोश्चैव विश्वविश्वेशयोस्तथा ॥ ४९ ॥

mūrkhastho viśvaśabdārtho nāmūrkhaviṣayastathā ,
tajjñājñayostayoścaiva viśvaviśveśayostathā 49

49. mūrkhasthaḥ viśva-śabda-arthaḥ na amūrkha-viṣayaḥ tathā
tat-jña-ajñayoḥ tayoḥ ca eva viśva-viśveśayoḥ tathā

49. viśva-śabda-arthaḥ mūrkhasthaḥ,
tathā amūrkha-viṣayaḥ na.
tayoḥ tat-jña-ajñayoḥ ca eva tathā viśva-viśveśayoḥ (bhedaḥ asti).

49. The meaning of the word 'universe' (viśva) holds true for the ignorant, but it is not an object of concern for the wise. Similarly, there is a distinction between the wise and the ignorant, just as there is between the universe (viśva) and the Lord of the universe (viśveśa).

Words meanings summery:

• मूर्खस्थः (mūrkhasthaḥ) - residing in the ignorant, existing for the ignorant

• विश्व-शब्द-अर्थः (viśva-śabda-arthaḥ) - the meaning of the word 'universe'

• न (na) - not, no

• अमूर्ख-विषयः (amūrkha-viṣayaḥ) - not an object of the wise, not a concern for the wise

• तथा (tathā) - similarly, thus, so

• तत्-ज्ञ-अज्ञयोः (tat-jña-ajñayoḥ) - of the wise (knower of that) and the ignorant

• तयोः (tayoḥ) - of those two

• च (ca) - and

• एव (eva) - indeed, certainly, only

• विश्व-विश्वेशयोः (viśva-viśveśayoḥ) - of the universe and its Lord

• तथा (tathā) - similarly, thus

Words meanings and morphology

मूर्खस्थः (mūrkhasthaḥ) - residing in the ignorant, existing for the ignorant

(adjective)

Nominative, masculine, singular of mūrkhastha

mūrkhastha - abiding in a fool, existing for an ignorant person

Compound type : tatpuruṣa (mūrkha+stha)

• mūrkha – ignorant, foolish, a fool
  noun (masculine)
• stha – standing, staying, abiding, existing in
  adjective (masculine/feminine/neuter)
  Root: sthā (class 1)

विश्व-शब्द-अर्थः (viśva-śabda-arthaḥ) - the meaning of the word 'universe'

(noun)

Nominative, masculine, singular of viśvaśabdārtha

viśvaśabdārtha - the meaning of the word 'viśva' (universe)

Compound type : tatpuruṣa (viśva+śabda+artha)

• viśva – all, whole, universe, cosmos
  noun (neuter)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)

न (na) - not, no

(indeclinable)

अमूर्ख-विषयः (amūrkha-viṣayaḥ) - not an object of the wise, not a concern for the wise

(noun)

Nominative, masculine, singular of amūrkhaviṣaya

amūrkhaviṣaya - not an object of a wise person, not a concern for the non-foolish

Compound type : tatpuruṣa (amūrkha+viṣaya)

• amūrkha – not foolish, wise
  adjective (masculine/feminine/neuter)
• viṣaya – object, sphere, concern, realm
  noun (masculine)

तथा (tathā) - similarly, thus, so

(indeclinable)

तत्-ज्ञ-अज्ञयोः (tat-jña-ajñayoḥ) - of the wise (knower of that) and the ignorant

(noun)

Genitive, masculine, dual of tajjñājña

tajjñājña - the wise (knower of that) and the ignorant

Compound type : dvandva (tajjña+ajña)

• tajjña – knower of that (ultimate reality), wise
  noun (masculine)
• ajña – ignorant, foolish, unknowing
  adjective (masculine/feminine/neuter)

तयोः (tayoḥ) - of those two

(pronoun)

Genitive, masculine, dual of tad

tad - that, it, he, she

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

विश्व-विश्वेशयोः (viśva-viśveśayoḥ) - of the universe and its Lord

(noun)

Genitive, masculine, dual of viśvaviśveśa

viśvaviśveśa - the universe and the Lord of the universe

Compound type : dvandva (viśva+viśveśa)

• viśva – all, whole, universe, cosmos
  noun (neuter)
• viśveśa – Lord of the universe
  noun (masculine)

तथा (tathā) - similarly, thus

(indeclinable)