योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-2

एतावताथ कालेन स विवेकद्रुमः फलम् ।
अन्तस्थं परमार्थात्म शनैः प्रकटयत्यलम् ॥ २ ॥

etāvatātha kālena sa vivekadrumaḥ phalam ,
antasthaṃ paramārthātma śanaiḥ prakaṭayatyalam 2

2. etāvatā atha kālena saḥ vivekadrumaḥ phalam
antastham paramārthātma śanaiḥ prakaṭayati alam

2. atha etāvatā kālena saḥ vivekadrumaḥ antastham
paramārthātma phalam śanaiḥ alam prakaṭayati

2. Then, over this period of time, that tree of discernment (viveka) slowly and fully reveals its fruit, which is the inner ultimate reality (paramārthātman).

Words meanings summery:

• एतावता (etāvatā) - by so much, by this much

• अथ (atha) - then, now, thereupon, therefore

• कालेन (kālena) - by time, in time, after a period

• सः (saḥ) - that, he, it

• विवेकद्रुमः (vivekadrumaḥ) - the tree of discernment

• फलम् (phalam) - fruit, result, consequence

• अन्तस्थम् (antastham) - internal, inner, existing within

• परमार्थात्म (paramārthātma) - the true self, the ultimate reality as the self

• शनैः (śanaiḥ) - slowly, gradually

• प्रकटयति (prakaṭayati) - reveals, manifests, makes clear

• अलम् (alam) - sufficiently, completely, truly, enough

Words meanings and morphology

एतावता (etāvatā) - by so much, by this much

(adjective)

Instrumental, masculine, singular of etāvat

etāvat - so much, so far, this much

अथ (atha) - then, now, thereupon, therefore

(indeclinable)

कालेन (kālena) - by time, in time, after a period

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, destiny

सः (saḥ) - that, he, it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विवेकद्रुमः (vivekadrumaḥ) - the tree of discernment

(noun)

Nominative, masculine, singular of vivekadruma

vivekadruma - tree of discernment

Compound type : tatpurusha (viveka+druma)

• viveka – discernment, discrimination, clear understanding
  noun (masculine)
  Prefix: vi
  Root: vic
• druma – tree, plant
  noun (masculine)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence

अन्तस्थम् (antastham) - internal, inner, existing within

(adjective)

Accusative, neuter, singular of antastha

antastha - standing within, inner, internal, contained

Past Passive Participle

Derived from 'antar' (within) and root 'sthā' (to stand)

Root: sthā (class 1)

Note: Agrees with 'phalam'.

परमार्थात्म (paramārthātma) - the true self, the ultimate reality as the self

(noun)

Accusative, masculine, singular of paramārthātman

paramārthātman - the ultimate truth or reality (paramārtha) which is the self (ātman)

Compound type : karmadharaya (paramārtha+ātman)

• paramārtha – ultimate goal, highest truth, ultimate reality
  noun (masculine)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)
  Root: an (class 2)

Note: In apposition to 'phalam', describing its nature, hence accusative. Though 'phalam' is neuter, 'ātman' is masculine.

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

प्रकटयति (prakaṭayati) - reveals, manifests, makes clear

(verb)

3rd person , singular, active, present (laṭ) of prakaṭaya

Causal verb

Causal form derived from the root 'kaṭ' with prefix 'pra'

Prefix: pra

Root: kaṭ (class 10)

अलम् (alam) - sufficiently, completely, truly, enough

(indeclinable)