योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-53

जगत्युदेति संघट्टादाविशेषं समे समे ।
ज्ञातपूर्वापराशेषजगदष्टापदस्थितेः ॥ ५३ ॥

jagatyudeti saṃghaṭṭādāviśeṣaṃ same same ,
jñātapūrvāparāśeṣajagadaṣṭāpadasthiteḥ 53

53. jagati udeti saṃghaṭṭāt āviśeṣam same same
jñātapūrvāparāśeṣajagad aṣṭāpadasthiteḥ

53. jagati āviśeṣam same same saṃghaṭṭāt udeti
jñātapūrvāparāśeṣajagad aṣṭāpadasthiteḥ

53. In the world, this (form or phenomenon) arises from a conjunction (saṃghaṭṭa), without distinction, equally in every part. This occurs due to the known eightfold constitutional state (aṣṭāpadasthiti) of the entire world (jagat), which includes its past and future aspects.

Words meanings summery:

• जगति (jagati) - in the world, in the universe, in motion

• उदेति (udeti) - arises, comes up, appears, goes up

• संघट्टात् (saṁghaṭṭāt) - from conjunction, from collision, from friction

• आविशेषम् (āviśeṣam) - without distinction, uniformly, equally

• समे (same) - in each, in every, in the same

• समे (same) - in each, in every, in the same

• ज्ञातपूर्वापराशेषजगद् अष्टापदस्थितेः (jñātapūrvāparāśeṣajagad aṣṭāpadasthiteḥ) - from the known eightfold state of the entire world, encompassing its past and future aspects

Words meanings and morphology

जगति (jagati) - in the world, in the universe, in motion

(noun)

Locative, neuter, singular of jagat

jagat - moving, living, the world, universe, people

present active participle

Derived from root 'gam' (to go) with 'śatṛ' suffix.

Root: gam (class 1)

उदेति (udeti) - arises, comes up, appears, goes up

(verb)

3rd person , singular, active, present (lat) of udi

present active

3rd person singular present active of root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

संघट्टात् (saṁghaṭṭāt) - from conjunction, from collision, from friction

(noun)

Ablative, masculine, singular of saṃghaṭṭa

saṁghaṭṭa - conjunction, collision, friction, union, encounter

Derived from root 'ghaṭṭ' (to move, shake, clash) with prefix 'sam'.

Prefix: sam

Root: ghaṭṭ (class 1)

आविशेषम् (āviśeṣam) - without distinction, uniformly, equally

(indeclinable)

Compound of 'ā' (implying 'completely, up to') and 'viśeṣa' (distinction). Used adverbially.

Note: Used adverbially.

समे (same) - in each, in every, in the same

(adjective)

Locative, neuter, singular of sama

sama - equal, same, similar, entire, even

Note: Used adverbially, or referring to an implied neuter noun.

समे (same) - in each, in every, in the same

(adjective)

Locative, neuter, singular of sama

sama - equal, same, similar, entire, even

Note: Repetition emphasizes 'in each and every part equally'.

ज्ञातपूर्वापराशेषजगद् अष्टापदस्थितेः (jñātapūrvāparāśeṣajagad aṣṭāpadasthiteḥ) - from the known eightfold state of the entire world, encompassing its past and future aspects

(noun)

Ablative, feminine, singular of jñātapūrvāparāśeṣajagad aṣṭāpadasthiti

jñātapūrvāparāśeṣajagad aṣṭāpadasthiti - the state of the entire world (jagat), known in its past (pūrva) and future (apara) aspects, characterized by an eightfold (aṣṭāpada) constitution (sthiti).

Complex Bahuvrihi-like compound. 'jñāta' (known) modifies the state described by 'pūrvāparāśeṣajagadaṣṭāpadasthiti'.

Compound type : bahuvrihi (jñāta+pūrva+apara+aśeṣa+jagat+aṣṭāpada+sthiti)

• jñāta – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root 'jñā' (to know) with 'kta' suffix.
  Root: jñā (class 9)
• pūrva – former, prior, past, eastern
  adjective (neuter)
• apara – later, subsequent, other, western
  adjective (neuter)
• aśeṣa – entire, complete, without remainder
  adjective (neuter)
  Derived from 'a' (negation) + 'śeṣa' (remainder).
  Prefix: a
• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• aṣṭāpada – eight-footed, eight-fold, a chessboard, a specific mountain, gold
  noun (neuter)
  Derived from 'aṣṭan' (eight) + 'pāda' (foot/part).
• sthiti – state, condition, existence, stability, position
  noun (feminine)
  Derived from root 'sthā' (to stand) with 'kti' suffix.
  Root: sthā (class 1)