योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-10

उपेक्षते न संप्राप्तं नाप्राप्तमभिवाञ्छति ।
सोमसौम्यो भवत्यन्तः शीतलः सर्ववृत्तिषु ॥ १० ॥

upekṣate na saṃprāptaṃ nāprāptamabhivāñchati ,
somasaumyo bhavatyantaḥ śītalaḥ sarvavṛttiṣu 10

10. upekṣate na samprāptam na aprāptam abhivāñchati
somasaumyaḥ bhavati antaḥ śītalaḥ sarvavṛttiṣu

10. na samprāptam upekṣate na aprāptam abhivāñchati
antaḥ somasaumyaḥ śītalaḥ sarvavṛttiṣu bhavati

10. He neither disregards what has been obtained nor desires what has not been obtained. His inner self (ātman) becomes gentle like the moon and calm amidst all mental activities.

Words meanings summery:

• उपेक्षते (upekṣate) - neglects, disregards, ignores

• न (na) - not, no, nor

• सम्प्राप्तम् (samprāptam) - that which has been obtained (obtained, arrived, reached, acquired)

• न (na) - not, no, nor

• अप्राप्तम् (aprāptam) - that which has not been obtained (not obtained, not reached, unacquired)

• अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes for

• सोमसौम्यः (somasaumyaḥ) - gentle like the moon, moon-like, pleasant, calm

• भवति (bhavati) - becomes, is, exists, happens

• अन्तः (antaḥ) - inner self (ātman), mind (inner, interior, mind, heart, end)

• शीतलः (śītalaḥ) - calm, serene (cool, cold, calm, serene)

• सर्ववृत्तिषु (sarvavṛttiṣu) - amidst all mental activities/modifications (in all activities, in all modifications, in all conduct)

Words meanings and morphology

उपेक्षते (upekṣate) - neglects, disregards, ignores

(verb)

3rd person , singular, middle, present (laṭ) of upekṣ

Present Middle

Root īkṣ (to see) with prefix upa. The prefix changes the meaning to overlook or disregard.

Prefix: upa

Root: īkṣ (class 1)

न (na) - not, no, nor

(indeclinable)

सम्प्राप्तम् (samprāptam) - that which has been obtained (obtained, arrived, reached, acquired)

(adjective)

Accusative, neuter, singular of samprāpta

samprāpta - obtained, arrived, reached, met with, acquired

Past Passive Participle

Derived from root āp (to obtain) with prefixes sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

न (na) - not, no, nor

(indeclinable)

अप्राप्तम् (aprāptam) - that which has not been obtained (not obtained, not reached, unacquired)

(adjective)

Accusative, neuter, singular of aprāpta

aprāpta - not obtained, not reached, unacquired

Past Passive Participle (negative)

Negation 'a-' of Past Passive Participle prāpta (from root āp with prefix pra).

Compound type : nañ-tatpuruṣa (a+prāpta)

• a – not, un-
  indeclinable
• prāpta – obtained, reached, arrived
  adjective
  Past Passive Participle
  Derived from root āp (to obtain) with prefix pra.
  Prefix: pra
  Root: āp (class 5)

अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes for

(verb)

3rd person , singular, active, present (laṭ) of abhivāñch

Present Active

Root vāñch (to desire) with prefix abhi.

Prefix: abhi

Root: vāñch (class 1)

सोमसौम्यः (somasaumyaḥ) - gentle like the moon, moon-like, pleasant, calm

(adjective)

Nominative, masculine, singular of somasaumya

somasaumya - gentle like the moon, moon-like, pleasant, calm, relating to Soma

A compound intensifying the quality of 'saumya' (gentle, lunar) through 'soma' (moon).

Compound type : karmadhāraya (soma+saumya)

• soma – moon, Soma (the plant/deity)
  noun (masculine)
• saumya – relating to Soma, moon-like, gentle, pleasant, auspicious
  adjective (masculine)
  Derived from soma.

भवति (bhavati) - becomes, is, exists, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

Root: bhū (class 1)

अन्तः (antaḥ) - inner self (ātman), mind (inner, interior, mind, heart, end)

(noun)

Nominative, masculine, singular of antas

antas - inner, interior, mind, heart, end, in the middle

Note: Subject of 'bhavati'.

शीतलः (śītalaḥ) - calm, serene (cool, cold, calm, serene)

(adjective)

Nominative, masculine, singular of śītala

śītala - cool, cold, calm, gentle, mild

Note: Qualifies 'antaḥ'.

सर्ववृत्तिषु (sarvavṛttiṣu) - amidst all mental activities/modifications (in all activities, in all modifications, in all conduct)

(noun)

Locative, feminine, plural of sarvavṛtti

sarvavṛtti - all activities, all modifications (especially of the mind), all conducts

Compound type : karmadhāraya (sarva+vṛtti)

• sarva – all, every, whole
  adjective
• vṛtti – mode of being, activity, function, mental modification
  noun (feminine)
  Derived from root vṛt (to turn, exist).
  Root: vṛt (class 1)

Note: Refers to the various functions or states of the mind.