योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-45

शुद्धबोधात्मनि ज्ञत्वादसमाहिततोदिता ।
न जातु सुसमिद्धेऽग्नौ घृतविन्दोरवस्थितिः ॥ ४५ ॥

śuddhabodhātmani jñatvādasamāhitatoditā ,
na jātu susamiddhe'gnau ghṛtavindoravasthitiḥ 45

45. śuddhabodhātmani jñatvāt asamāhitata-uditā na
jātu su-samiddhe agnau ghṛta-vindaḥ avasthitiḥ

45. śuddhabodha-ātmani jñatvāt asamāhitata-uditā na (bhavati).
su-samiddhe agnau ghṛta-vindaḥ avasthitiḥ na jātu (bhavati) iva.

45. Due to the state of true knowledge (jñatva) in the pure conscious Self (ātman), no arising of unsteadiness (asamāhitata) occurs. A drop of clarified butter (ghṛtavindu) never persists (avasthiti) in a well-kindled fire (agni), just as this is true.

Words meanings summery:

• शुद्धबोधात्मनि (śuddhabodhātmani) - in the pure conscious Self (ātman) (in the pure conscious Self, in the Self of pure consciousness)

• ज्ञत्वात् (jñatvāt) - due to the state of true knowledge (jñatva) (from the state of being a knower, because of knowledge)

• असमाहितत-उदिता (asamāhitata-uditā) - the arising of unsteadiness (asamāhitata) (the arising of unsteadiness/non-concentration)

• न (na) - no, not (not, no)

• जातु (jātu) - ever (ever, at any time)

• सु-समिद्धे (su-samiddhe) - in a well-kindled (in a well-kindled, intensely blazing)

• अग्नौ (agnau) - in the fire (agni) (in the fire)

• घृत-विन्दः (ghṛta-vindaḥ) - of a drop of clarified butter (ghṛtavindu) (of a drop of clarified butter, of a drop of ghee)

• अवस्थितिः (avasthitiḥ) - persists (avasthiti) (remaining, persistence, existence, dwelling)

Words meanings and morphology

शुद्धबोधात्मनि (śuddhabodhātmani) - in the pure conscious Self (ātman) (in the pure conscious Self, in the Self of pure consciousness)

(noun)

Locative, masculine, singular of śuddhabodhātman

śuddhabodhātman - the Self of pure knowledge/consciousness, pure conscious Self

`śuddha` (pure) + `bodha` (knowledge/consciousness) + `ātman` (Self).

Compound type : karmadharaya/tatpurusha (śuddha+bodha+ātman)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  From root `śudh` (to purify) + `kta` suffix.
  Root: śudh (class 4)
• bodha – knowledge, understanding, consciousness
  noun (masculine)
  From root `budh` (to know) + `ghañ` suffix.
  Root: budh (class 1)
• ātman – Self, soul, essence, individual soul (ātman)
  noun (masculine)

ज्ञत्वात् (jñatvāt) - due to the state of true knowledge (jñatva) (from the state of being a knower, because of knowledge)

(noun)

Ablative, neuter, singular of jñatva

jñatva - the state of being a knower, knowledge, wisdom

From `jña` (knower) + `tva` (suffix for abstract noun).

असमाहितत-उदिता (asamāhitata-uditā) - the arising of unsteadiness (asamāhitata) (the arising of unsteadiness/non-concentration)

(noun)

Nominative, feminine, singular of asamāhitatodita

asamāhitatodita - the state of arising from non-concentration/unsteadiness

`asamāhitata` (non-concentration) + `uditā` (arisen/arising). Formed by `a` (negative) + `samāhita` (concentrated) + `tā` (abstract noun suffix) + `uditā` (arisen, PPP of `ud-i`).

Compound type : tatpurusha (asamāhitata+uditā)

• a – not, non
  indeclinable
  Negative prefix.
• samāhita – concentrated, composed, absorbed
  adjective
  Past Passive Participle
  From `sam-ā-dhā` + `kta` suffix.
  Prefixes: sam+ā
  Root: dhā (class 3)
• tā – state of being, -ness
  indeclinable (feminine)
  Feminine suffix forming abstract nouns.
• uditā – arisen, manifested, appeared
  adjective (feminine)
  Past Passive Participle
  From `ud-i` (to rise) + `kta` (ta) suffix.
  Prefix: ud
  Root: i (class 2)

Note: This entire compound refers to 'the arising of the state of not being concentrated'.

न (na) - no, not (not, no)

(indeclinable)

Negative particle.

जातु (jātu) - ever (ever, at any time)

(indeclinable)

Adverb of time. Often used with `na` for 'never'.

सु-समिद्धे (su-samiddhe) - in a well-kindled (in a well-kindled, intensely blazing)

(adjective)

Locative, masculine, singular of susamiddha

susamiddha - well-kindled, intensely burning, brightly flaming

Past Passive Participle

`su` (good, well) + `sam` (together, intensely) + root `indh` (to kindle) + `kta` suffix.

Compound type : pradi-samasa (su+samiddha)

• su – good, well, excellent
  indeclinable
  Prefix for intensification.
• samiddha – kindled, ablaze, burning
  adjective
  Past Passive Participle
  From `sam-indh` + `kta` suffix.
  Prefix: sam
  Root: indh (class 7)

Note: Agrees with `agnau`.

अग्नौ (agnau) - in the fire (agni) (in the fire)

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire (agni)

घृत-विन्दः (ghṛta-vindaḥ) - of a drop of clarified butter (ghṛtavindu) (of a drop of clarified butter, of a drop of ghee)

(noun)

Genitive, masculine, singular of ghṛtavindu

ghṛtavindu - a drop of clarified butter (ghee)

`ghṛta` (clarified butter) + `vindu` (drop).

Compound type : ṣaṣṭhī-tatpurusha (ghṛta+vindu)

• ghṛta – clarified butter, ghee, sprinkled
  noun (neuter)
  Past Passive Participle
  From root `ghṛ` (to sprinkle, shine) + `kta` suffix.
  Root: ghṛ (class 1)
• vindu – drop, spot, dot
  noun (masculine)

Note: Also possible masculine nominative singular.

अवस्थितिः (avasthitiḥ) - persists (avasthiti) (remaining, persistence, existence, dwelling)

(noun)

Nominative, feminine, singular of avasthiti

avasthiti - remaining, staying, persistence, dwelling, condition

From `ava` + root `sthā` (to stand) + `kti` suffix.

Prefix: ava

Root: sthā (class 1)