योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-57

तथा ज्ञस्य परिज्ञानात्तदज्ञप्तिः प्रदीप्यते ।
तज्ज्ञस्याज्ञजगज्ज्ञप्तिशब्दार्थरहिता स्थिता ॥ ५७ ॥

tathā jñasya parijñānāttadajñaptiḥ pradīpyate ,
tajjñasyājñajagajjñaptiśabdārtharahitā sthitā 57

57. tathā jñasya parijñānāt tat ajñaptiḥ pradīpyate
tat jñasya ajñajagajjñaptiśabdārtharahitā sthitā

57. tathā jñasya parijñānāt tat ajñaptiḥ pradīpyate.
tat jñasya ajñajagajjñaptiśabdārtharahitā sthitā.

57. Similarly, for the knowing person (jña), through perfect knowledge (parijñāna), that non-perception (of the world) becomes manifest. For that knower (tat-jña), (the ultimate reality) remains devoid of the words and meanings 'ignorant', 'world', and 'perception'.

Words meanings summery:

• तथा (tathā) - similarly, thus, in that manner

• ज्ञस्य (jñasya) - of the knower, for the wise person

• परिज्ञानात् (parijñānāt) - from perfect knowledge, due to complete understanding

• तत् (tat) - that (world-perception mentioned previously) (that, that one)

• अज्ञप्तिः (ajñaptiḥ) - (the world's) non-perception (non-perception, non-cognition, ignorance)

• प्रदीप्यते (pradīpyate) - becomes manifest, is clearly evident (shines forth, is illuminated, blazes)

• तत् (tat) - for that (knower) (of that, for that)

• ज्ञस्य (jñasya) - of the knower, for the wise person

• अज्ञजगज्ज्ञप्तिशब्दार्थरहिता (ajñajagajjñaptiśabdārtharahitā) - devoid of the words and meanings 'ignorant', 'world', and 'perception'

• स्थिता (sthitā) - (the ultimate reality) remains/exists (situated, remaining, existing)

Words meanings and morphology

तथा (tathā) - similarly, thus, in that manner

(indeclinable)

ज्ञस्य (jñasya) - of the knower, for the wise person

(adjective)

Genitive, masculine, singular of jña

jña - knower, wise, acquainted with

Root: jñā (class 9)

परिज्ञानात् (parijñānāt) - from perfect knowledge, due to complete understanding

(noun)

Ablative, neuter, singular of parijñāna

parijñāna - perfect knowledge, complete understanding, thorough cognition

Compound type : tatpurusha (pari+jñāna)

• pari – around, completely, fully
  prefix
• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)

तत् (tat) - that (world-perception mentioned previously) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अज्ञप्तिः (ajñaptiḥ) - (the world's) non-perception (non-perception, non-cognition, ignorance)

(noun)

Nominative, feminine, singular of ajñapti

ajñapti - non-perception, non-cognition, not being known

Compound type : tatpurusha (a+jñapti)

• a – not, non-, un-
  prefix
• jñapti – perception, cognition, apprehension
  noun (feminine)
  Root: jñā (class 9)

प्रदीप्यते (pradīpyate) - becomes manifest, is clearly evident (shines forth, is illuminated, blazes)

(verb)

3rd person , singular, ātmanepada, present (lat) of √dīp

Prefix: pra

Root: dīp (class 4)

तत् (tat) - for that (knower) (of that, for that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

ज्ञस्य (jñasya) - of the knower, for the wise person

(adjective)

Genitive, masculine, singular of jña

jña - knower, wise, acquainted with

Root: jñā (class 9)

अज्ञजगज्ज्ञप्तिशब्दार्थरहिता (ajñajagajjñaptiśabdārtharahitā) - devoid of the words and meanings 'ignorant', 'world', and 'perception'

(adjective)

Nominative, feminine, singular of ajñajagajjñaptiśabdārtharahita

ajñajagajjñaptiśabdārtharahita - devoid of the words and meanings of ignorant, world, and perception

Compound type : bahuvrihi (ajña+jagat+jñapti+śabda+artha+rahita)

• ajña – ignorant, unknowing
  adjective (masculine)
• jagat – world, universe
  noun (neuter)
• jñapti – perception, cognition
  noun (feminine)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)
• rahita – devoid of, free from, without
  adjective (masculine)
  Past Passive Participle
  Derived from √rah (to abandon, leave)
  Root: rah (class 1)

स्थिता (sthitā) - (the ultimate reality) remains/exists (situated, remaining, existing)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, remaining, firm

Past Passive Participle

Derived from root √sthā (to stand, remain)

Root: sthā (class 1)