योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-59

भासते भामयी वाञ्छा जगज्ज्ञप्तिर्ज्ञचेतसि ।
नूनं बोधेऽविमूढस्य नाहंता न जगत्स्थितिः ॥ ५९ ॥

bhāsate bhāmayī vāñchā jagajjñaptirjñacetasi ,
nūnaṃ bodhe'vimūḍhasya nāhaṃtā na jagatsthitiḥ 59

59. bhāsate bhā-mayī vāñchā jagat-jñaptiḥ jña-cetasi
nūnam bodhe avimūḍhasya na ahaṃtā na jagat-sthitiḥ

59. bhā-mayī vāñchā jagat-jñaptiḥ jña-cetasi bhāsate
nūnam avimūḍhasya bodhe na ahaṃtā na jagat-sthitiḥ

59. A luminous desire, the perception of the world, shines within the mind of the knower. Certainly, in the awakening (bodha) of the undeluded, there is neither an 'I'-sense (ahaṅkāra) nor a world-existence.

Words meanings summery:

• भासते (bhāsate) - shines, appears, becomes visible

• भा-मयी (bhā-mayī) - luminous, radiant, full of light, consisting of light

• वाञ्छा (vāñchā) - desire, wish, longing

• जगत्-ज्ञप्तिः (jagat-jñaptiḥ) - the perception of the world, knowledge of the world

• ज्ञ-चेतसि (jña-cetasi) - in the mind of the knower, in the conscious mind

• नूनम् (nūnam) - certainly, indeed, surely

• बोधे (bodhe) - in awakening, in knowledge, in understanding

• अविमूढस्य (avimūḍhasya) - of the undeluded one, of one who is not confused

• न (na) - not, no

• अहंता (ahaṁtā) - ego, egoism, the sense of 'I' (ahaṅkāra)

• न (na) - not, no

• जगत्-स्थितिः (jagat-sthitiḥ) - existence of the world, state of the world

Words meanings and morphology

भासते (bhāsate) - shines, appears, becomes visible

(verb)

3rd person , singular, middle, present indicative (laṭ) of bhās

Root: bhās (class 1)

भा-मयी (bhā-mayī) - luminous, radiant, full of light, consisting of light

(adjective)

Nominative, feminine, singular of bhā-maya

bhā-maya - luminous, radiant, consisting of light

compound of bhā (light) and suffix -maya (consisting of)

Compound type : tatpuruṣa (bhā+maya)

• bhā – light, splendor, radiance
  noun (feminine)
  derived from root bhā (to shine)
  Root: bhā (class 2)
• maya – consisting of, made of, full of
  suffix
  primary suffix indicating composition or abundance

वाञ्छा (vāñchā) - desire, wish, longing

(noun)

Nominative, feminine, singular of vāñchā

vāñchā - desire, wish, longing, request

derived from root vāñch (to desire)

Root: vāñch (class 1)

जगत्-ज्ञप्तिः (jagat-jñaptiḥ) - the perception of the world, knowledge of the world

(noun)

Nominative, feminine, singular of jagat-jñapti

jagat-jñapti - perception/knowledge of the world

Compound type : tatpuruṣa (jagat+jñapti)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  derived from root gam (to go, move) as a present active participle, then substantivized
  Root: gam (class 1)
• jñapti – knowledge, perception, understanding, becoming known
  noun (feminine)
  derived from root jñā (to know) with the suffix -ti
  Root: jñā (class 9)

ज्ञ-चेतसि (jña-cetasi) - in the mind of the knower, in the conscious mind

(noun)

Locative, neuter, singular of jña-cetas

jña-cetas - mind of the knower, conscious mind

Compound type : tatpuruṣa (jña+cetas)

• jña – knower, knowing, wise
  noun (masculine)
  derived from root jñā (to know)
  Root: jñā (class 9)
• cetas – mind, consciousness, intellect
  noun (neuter)
  derived from root cit (to perceive, understand)
  Root: cit (class 1)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

बोधे (bodhe) - in awakening, in knowledge, in understanding

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

derived from root budh (to know, awaken)

Root: budh (class 1)

अविमूढस्य (avimūḍhasya) - of the undeluded one, of one who is not confused

(adjective)

Genitive, masculine, singular of avimūḍha

avimūḍha - undeluded, unconfused, clear-minded

compound of negation 'a-' and past passive participle 'vimūḍha'

Compound type : nañ-tatpuruṣa (a+vimūḍha)

• a – not, un-, non-
  indeclinable
• vimūḍha – deluded, confused, bewildered, perplexed
  adjective (masculine)
  past passive participle
  derived from root muh (to be bewildered) with upasarga vi-
  Prefix: vi
  Root: muh (class 4)

न (na) - not, no

(indeclinable)

अहंता (ahaṁtā) - ego, egoism, the sense of 'I' (ahaṅkāra)

(noun)

Nominative, feminine, singular of ahaṃtā

ahaṁtā - ego, egoism, the sense of 'I', individuality

abstract noun formed from aham (I) with suffix -tā

न (na) - not, no

(indeclinable)

जगत्-स्थितिः (jagat-sthitiḥ) - existence of the world, state of the world

(noun)

Nominative, feminine, singular of jagat-sthiti

jagat-sthiti - existence/state of the world

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  derived from root gam (to go, move) as a present active participle, then substantivized
  Root: gam (class 1)
• sthiti – state, condition, existence, permanence, position
  noun (feminine)
  derived from root sthā (to stand)
  Root: sthā (class 1)