योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-21

दीर्घाध्यग इवोदारामनारतमबाधिताम् ।
चिरं मौर्ख्यश्रमाक्रान्तो विश्रान्तिमभिवाञ्छति ॥ २१ ॥

dīrghādhyaga ivodārāmanāratamabādhitām ,
ciraṃ maurkhyaśramākrānto viśrāntimabhivāñchati 21

21. dīrghādhyagaḥ iva udārām anāratam abādhitām
ciram maurkhyaśramākrāntaḥ viśrāntim abhivāñchati

21. ciram maurkhyaśramākrāntaḥ dīrghādhyagaḥ iva
udārām anāratam abādhitām viśrāntim abhivāñchati

21. Like a long-distance traveler, one who has been afflicted by prolonged foolishness and weariness ardently desires noble, uninterrupted, and undisturbed rest.

21. כמו הולך רגל בדרך ארוכה, המותש מיגיעה ממושכת של סכלות, הוא משתוקק למנוחה אצילה, רצופה ובלתי מופרעת.

Words meanings summery:

• दीर्घाध्यगः (dīrghādhyagaḥ) - a long-distance traveler, one who has traversed a long path

• इव (iva) - like, as if

• उदाराम् (udārām) - noble, generous, excellent, extensive

• अनारतम् (anāratam) - uninterrupted, continuous, constant

• अबाधिताम् (abādhitām) - undisturbed, unhindered, unopposed

• चिरम् (ciram) - for a long time, prolonged

• मौर्ख्यश्रमाक्रान्तः (maurkhyaśramākrāntaḥ) - afflicted by foolishness and fatigue, overcome by ignorance and weariness

• विश्रान्तिम् (viśrāntim) - rest, repose, cessation of activity

• अभिवाञ्छति (abhivāñchati) - ardently desires, wishes for, longs for

Words meanings and morphology

दीर्घाध्यगः (dīrghādhyagaḥ) - a long-distance traveler, one who has traversed a long path

(noun)

Nominative, masculine, singular of dīrghādhyaga

dīrghādhyaga - a long journeyer, one who has gone a long way

Compound type : tatpuruṣa (dīrgha+adhyaga)

• dīrgha – long, extended, prolonged
  adjective (masculine)
• adhyaga – traveler, pedestrian
  noun (masculine)
  Derived from adhi-i (to go over) + agent suffix -ga (from gam, to go).
  Prefix: adhi
  Root: i (class 2)

इव (iva) - like, as if

(indeclinable)

उदाराम् (udārām) - noble, generous, excellent, extensive

(adjective)

Accusative, feminine, singular of udāra

udāra - noble, exalted, generous, excellent, extensive, liberal

Prefix: ud

Root: ṛ (class 1)

Note: Agrees with 'viśrāntim'.

अनारतम् (anāratam) - uninterrupted, continuous, constant

(adjective)

Accusative, feminine, singular of anārata

anārata - uninterrupted, constant, continuous

Compound type : nañ-tatpuruṣa (an+ārata)

• an – not, non-, un-
  prefix (indeclinable)
• ārata – stopped, ceased, begun
  adjective (masculine)
  Past Passive Participle
  Derived from the root ram (to stop, rest) with upasarga ā (towards).
  Prefix: ā
  Root: ram (class 1)

Note: Agrees with 'viśrāntim'.

अबाधिताम् (abādhitām) - undisturbed, unhindered, unopposed

(adjective)

Accusative, feminine, singular of abādhita

abādhitām - undisturbed, unhindered, unopposed, uncontradicted

Compound type : nañ-tatpuruṣa (a+bādhita)

• a – not, non-, un-
  prefix (indeclinable)
• bādhita – hindered, obstructed, oppressed
  adjective (masculine)
  Past Passive Participle
  Derived from the root bādh (to hinder, oppress).
  Root: bādh (class 1)

Note: Agrees with 'viśrāntim'.

चिरम् (ciram) - for a long time, prolonged

(indeclinable)

Note: Functions adverbially as 'for a long time' or 'prolonged'.

मौर्ख्यश्रमाक्रान्तः (maurkhyaśramākrāntaḥ) - afflicted by foolishness and fatigue, overcome by ignorance and weariness

(adjective)

Nominative, masculine, singular of maurkhyaśramākrānta

maurkhyaśramākrānta - overcome by foolishness and fatigue

Compound type : tatpuruṣa (maurkhyaśrama+ākrānta)

• maurkhyaśrama – foolishness and fatigue
  noun (masculine)
• ākrānta – attacked, overcome, afflicted, filled
  adjective (masculine)
  Past Passive Participle
  Derived from the root kram (to step, go) with upasarga ā (towards).
  Prefix: ā
  Root: kram (class 1)

विश्रान्तिम् (viśrāntim) - rest, repose, cessation of activity

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility

Derived from the root śram (to be weary, to rest) with upasarga vi (apart, cessation).

Prefix: vi

Root: śram (class 4)

अभिवाञ्छति (abhivāñchati) - ardently desires, wishes for, longs for

(verb)

3rd person , singular, active, present indicative (laṭ) of abhi-vāñch

Prefix: abhi

Root: vāñch (class 1)

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