योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-56

ब्रह्मादिमानसोऽप्यस्य सोऽप्यन्यत्र चिदम्बरे ।
इत्यपर्यवसानेयं शान्तैका चिन्नभोगतिः ॥ ५६ ॥

brahmādimānaso'pyasya so'pyanyatra cidambare ,
ityaparyavasāneyaṃ śāntaikā cinnabhogatiḥ 56

56. brahma ādi mānasaḥ api asya saḥ api anyatra cit ambare |
iti aparyavasānā iyam śānta ekā cit nabhas gatiḥ || 56 ||

56. brahma ādi mānasaḥ api asya (svabhāvasya asti).
saḥ api anyatra cit ambare (asti).
iti iyam śānta ekā cit nabhas gatiḥ aparyavasānā (asti)

56. Even the mind of Brahma and other beings is of this very nature (of intention and vibration). That (mind and its creation) also exists elsewhere, within the expanse of pure consciousness (cit-ambara). Thus, this tranquil, singular movement of consciousness (cit-nabhas-gati) is endless.

Words meanings summery:

• ब्रह्म (brahma) - Brahma (the Creator god) (Brahma (the Creator god), cosmic essence)

• आदि (ādi) - beginning, etcetera, and so on

• मानसः (mānasaḥ) - the mind of Brahma and others (mental, belonging to the mind; mind itself)

• अपि (api) - also, even, too

• अस्य (asya) - of this (nature of intention/vibration previously described) (of this, his)

• सः (saḥ) - that (mind) (that, he)

• अपि (api) - also, even, too

• अन्यत्र (anyatra) - elsewhere, in another place

• चित् (cit) - pure consciousness (consciousness, intellect)

• अम्बरे (ambare) - within the expanse of pure consciousness (in the sky, in the expanse)

• इति (iti) - thus, in this manner, so

• अपर्यवसाना (aparyavasānā) - endless, without conclusion, boundless

• इयम् (iyam) - this (feminine)

• शान्त (śānta) - tranquil, peaceful, calm

• एका (ekā) - singular, sole, one

• चित् (cit) - pure consciousness (consciousness, intellect)

• नभस् (nabhas) - sky, atmosphere, space

• गतिः (gatiḥ) - the movement or flow of consciousness (movement, course, state, path)

Words meanings and morphology

ब्रह्म (brahma) - Brahma (the Creator god) (Brahma (the Creator god), cosmic essence)

(proper noun)

masculine, singular of brahman

brahman - Brahma (the Creator god), supreme reality (brahman)

Root: bṛh (class 1)

Note: First member of the compound 'brahmādimānasaḥ'.

आदि (ādi) - beginning, etcetera, and so on

(indeclinable)

Note: Part of the compound 'brahmādimānasaḥ'.

मानसः (mānasaḥ) - the mind of Brahma and others (mental, belonging to the mind; mind itself)

(noun)

Nominative, masculine, singular of mānasa

mānasa - mental, belonging to the mind; the mind itself

Derived from 'manas'

Compound type : Tatpuruṣa (brahman+ādi+mānasa)

• brahman – Brahma (the Creator god), supreme reality (brahman)
  proper noun (masculine)
  Root: bṛh (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
• mānasa – mental, belonging to the mind; the mind itself
  noun (masculine)
  Derived from 'manas'
  Root: man (class 4)

Note: Refers to the collective mind of Brahma and other beings.

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes inclusion.

अस्य (asya) - of this (nature of intention/vibration previously described) (of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the general principle of vibration/intention described in previous verses.

सः (saḥ) - that (mind) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'mānasaḥ'.

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes inclusion.

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

Note: Indicates location.

चित् (cit) - pure consciousness (consciousness, intellect)

(noun)

feminine, singular of cit

cit - consciousness, intellect, mind

Root: cit (class 1)

Note: First member of the compound 'cit-ambare'.

अम्बरे (ambare) - within the expanse of pure consciousness (in the sky, in the expanse)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, expanse, garment

Compound type : Tatpuruṣa (cit+ambara)

• cit – consciousness, intellect, mind
  noun (feminine)
  Root: cit (class 1)
• ambara – sky, atmosphere, space, expanse, garment
  noun (neuter)

Note: Final member of the compound 'cit-ambare'.

इति (iti) - thus, in this manner, so

(indeclinable)

Note: Marks the conclusion or consequence.

अपर्यवसाना (aparyavasānā) - endless, without conclusion, boundless

(adjective)

Nominative, feminine, singular of aparyavasāna

aparyavasāna - endless, without conclusion, boundless

Negative prefix 'a' + paryavasāna

Compound type : Bahuvrīhi (a+paryavasāna)

• a – not, un-
  indeclinable
• paryavasāna – end, conclusion, termination
  noun (neuter)
  From pari-ava-√so
  Prefixes: pari+ava
  Root: so (class 4)

Note: Qualifies 'gatiḥ'.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Subject of the final clause 'iyam...gatiḥ aparyavasānā'.

शान्त (śānta) - tranquil, peaceful, calm

(adjective)

feminine, singular of śānta

śānta - tranquil, peaceful, calm, subsided, still

Past Passive Participle

Past Passive Participle of √śam

Root: śam (class 4)

Note: First member of the compound 'śāntaikā cinnabhogatiḥ'.

एका (ekā) - singular, sole, one

(numeral)

Compound type : Tatpuruṣa (śānta+eka)

• śānta – tranquil, peaceful, calm, subsided, still
  adjective
  Past Passive Participle
  Past Passive Participle of √śam
  Root: śam (class 4)
• eka – one, single, sole, unique
  numeral

Note: Part of the compound 'śāntaikā cinnabhogatiḥ'.

चित् (cit) - pure consciousness (consciousness, intellect)

(noun)

feminine, singular of cit

cit - consciousness, intellect, mind

Root: cit (class 1)

Note: First member of the compound 'cit-nabhas-gatiḥ'.

नभस् (nabhas) - sky, atmosphere, space

(noun)

neuter, singular of nabhas

nabhas - sky, atmosphere, space, heaven

Note: Part of the compound 'cit-nabhas-gatiḥ'.

गतिः (gatiḥ) - the movement or flow of consciousness (movement, course, state, path)

(noun)

Nominative, feminine, singular of gati

gati - movement, course, path, state, destination, access

From √gam

Compound type : Tatpuruṣa (śānta+eka+cit+nabhas+gati)

• śānta – tranquil, peaceful, calm, subsided, still
  adjective
  Past Passive Participle
  Past Passive Participle of √śam
  Root: śam (class 4)
• eka – one, single, sole, unique
  numeral
• cit – consciousness, intellect, mind
  noun (feminine)
  Root: cit (class 1)
• nabhas – sky, atmosphere, space, heaven
  noun (neuter)
• gati – movement, course, path, state, destination, access
  noun (feminine)
  From √gam
  Root: gam (class 1)

Note: The subject of the final clause 'iyam...gatiḥ aparyavasānā'.