योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-30

तदा खेदमुपायातः परमं पुनरागतः ।
इदमेव जगज्जालमहमालानमात्मनः ॥ ३० ॥

tadā khedamupāyātaḥ paramaṃ punarāgataḥ ,
idameva jagajjālamahamālānamātmanaḥ 30

30. tadā khedam upāyātaḥ paramam punaḥ āgataḥ
idam eva jagajjālam aham ālānam ātmanaḥ

30. tadā paramam khedam upāyātaḥ punaḥ āgataḥ
aham idam eva jagajjālam ātmanaḥ ālānam

30. Then, having experienced supreme sorrow, I returned. I considered this very network of the world (jagatjāla) to be the tethering post for my own self (ātman).

Words meanings summery:

• तदा (tadā) - then, at that time

• खेदम् (khedam) - sorrow, distress, weariness, trouble

• उपायातः (upāyātaḥ) - having experienced (sorrow) (having approached, having obtained, having reached)

• परमम् (paramam) - supreme, highest, excellent

• पुनः (punaḥ) - again, further, moreover

• आगतः (āgataḥ) - returned, come back, arrived

• इदम् (idam) - this

• एव (eva) - indeed, certainly, only

• जगज्जालम् (jagajjālam) - net of the world, illusion of the world

• अहम् (aham) - I

• आलानम् (ālānam) - tethering post, stake for tying animals

• आत्मनः (ātmanaḥ) - of the self, of oneself, of the soul

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

खेदम् (khedam) - sorrow, distress, weariness, trouble

(noun)

Accusative, masculine, singular of kheda

kheda - sorrow, distress, weariness, trouble, pain

Root: khid (class 1)

उपायातः (upāyātaḥ) - having experienced (sorrow) (having approached, having obtained, having reached)

(participle)

Nominative, masculine, singular of upāyāta

upāyāta - approached, attained, resorted to

Past Passive Participle

Derived from the root 'yā' with prefixes 'upa' and 'ā' and suffix -kta. Used actively here.

Prefixes: upa+ā

Root: yā (class 2)

Note: Agrees with 'aham' (implied).

परमम् (paramam) - supreme, highest, excellent

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, best, ultimate

Note: Modifies 'khedam'.

पुनः (punaḥ) - again, further, moreover

(indeclinable)

आगतः (āgataḥ) - returned, come back, arrived

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, returned, present

Past Passive Participle

Derived from the root 'gam' with the prefix 'ā' and suffix -kta. Used actively here.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'aham' (implied).

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

एव (eva) - indeed, certainly, only

(indeclinable)

जगज्जालम् (jagajjālam) - net of the world, illusion of the world

(noun)

Nominative, neuter, singular of jagajjāla

jagajjāla - net of the world, illusion of the world, web of existence

Compound type : tatpurusha (jagat+jāla)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle (of gam, used as noun)
  Root: gam (class 1)
• jāla – net, snare, web, illusion
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

आलानम् (ālānam) - tethering post, stake for tying animals

(noun)

Accusative, neuter, singular of ālāna

ālāna - tethering post, stake for tying animals, column

आत्मनः (ātmanaḥ) - of the self, of oneself, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

Root: an (class 2)