योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-3

येनैतन्मुनिना प्रोक्तमिन्दूदयशुभं वचः ।
सोऽयं पश्य मुनिश्रेष्ठस्तव पार्श्वे व्यवस्थितः ॥ ३ ॥

yenaitanmuninā proktamindūdayaśubhaṃ vacaḥ ,
so'yaṃ paśya muniśreṣṭhastava pārśve vyavasthitaḥ 3

3. yena etat muninā proktam indūdayaśubham vacaḥ saḥ
ayam paśya muniśreṣṭha tava pārśve vyavasthitaḥ

3. muniśreṣṭha,
paśya! yena muninā etat indūdayaśubham vacaḥ proktam,
saḥ ayam tava pārśve vyavasthitaḥ.

3. O best of sages, behold! That very sage by whom this speech, auspicious like the rising moon, was uttered, he is standing right here beside you.

Words meanings summery:

• येन (yena) - by whom (the teacher-sage) (by whom, by which)

• एतत् (etat) - this (speech) (this, this one, it)

• मुनिना (muninā) - by the (teacher-)sage (by the sage)

• प्रोक्तम् (proktam) - uttered (speech) (spoken, declared, uttered)

• इन्दूदयशुभम् (indūdayaśubham) - auspicious, brilliant like the rising moon (auspicious like the rising moon, pure like moonlight)

• वचः (vacaḥ) - speech (word, speech, saying)

• सः (saḥ) - that (teacher-sage) (that, he)

• अयम् (ayam) - this one (who is present here) (this, this one, he)

• पश्य (paśya) - behold! (behold! see! look!)

• मुनिश्रेष्ठ (muniśreṣṭha) - O best of sages (vocative) (best of sages)

• तव (tava) - your (your, of you)

• पार्श्वे (pārśve) - by your side (by the side, near, beside)

• व्यवस्थितः (vyavasthitaḥ) - is standing, is present (standing, situated, present, existing)

Words meanings and morphology

येन (yena) - by whom (the teacher-sage) (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: agent of proktam

एतत् (etat) - this (speech) (this, this one, it)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one, it

Note: modifies vacaḥ

मुनिना (muninā) - by the (teacher-)sage (by the sage)

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, inspired person, silent one

Root: man (class 4)

Note: agent of proktam

प्रोक्तम् (proktam) - uttered (speech) (spoken, declared, uttered)

(participle)

Nominative, neuter, singular of prokta

prokta - spoken, declared, said, uttered

Past Passive Participle

from pra + √vac (to speak)

Prefix: pra

Root: vac (class 2)

Note: modifies vacaḥ

इन्दूदयशुभम् (indūdayaśubham) - auspicious, brilliant like the rising moon (auspicious like the rising moon, pure like moonlight)

(adjective)

Nominative, neuter, singular of indūdayaśubha

indūdayaśubha - auspicious due to moonrise, beautiful as the rising moon

Compound type : ṣaṣṭhī-tatpuruṣa (indu+udaya+śubha)

• indu – moon, drop, camphor
  noun (masculine)
• udaya – rise, ascent, prosperity, origin
  noun (masculine)
  derived from ud + √i (to go)
  Prefix: ud
  Root: i (class 2)
• śubha – auspicious, good, beautiful, bright
  adjective (neuter)

Note: modifies vacaḥ

वचः (vacaḥ) - speech (word, speech, saying)

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, voice, saying

Root: vac (class 2)

Note: subject of the clause 'yena ... proktam'

सः (saḥ) - that (teacher-sage) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: refers to the teacher-sage

अयम् (ayam) - this one (who is present here) (this, this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it

Note: refers to the teacher-sage, stressing his presence

पश्य (paśya) - behold! (behold! see! look!)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

present stem paśya

Root: dṛś (class 1)

मुनिश्रेष्ठ (muniśreṣṭha) - O best of sages (vocative) (best of sages)

(noun)

Vocative, masculine, singular of muniśreṣṭha

muniśreṣṭha - best of sages, excellent ascetic

Compound type : ṣaṣṭhī-tatpuruṣa (muni+śreṣṭha)

• muni – sage, ascetic
  noun (masculine)
  Root: man (class 4)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  superlative of praśasya

Note: addressed to the listener

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पार्श्वे (pārśve) - by your side (by the side, near, beside)

(noun)

Locative, neuter, singular of pārśva

pārśva - side, flank, proximity, vicinity

व्यवस्थितः (vyavasthitaḥ) - is standing, is present (standing, situated, present, existing)

(participle)

Nominative, masculine, singular of vyavasthita

vyavasthita - placed, standing, situated, present, established

Past Passive Participle

from vi + ava + √sthā (to stand)

Prefixes: vi+ava

Root: sthā (class 1)

Note: modifies saḥ ayam