योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-22

तदेवं तावदुदितज्ञानं वक्ष्ये महामुनिम् ।
इति संचिन्त्य स मुनिस्तत्र प्रोक्त इदं मया ॥ २२ ॥

tadevaṃ tāvaduditajñānaṃ vakṣye mahāmunim ,
iti saṃcintya sa munistatra prokta idaṃ mayā 22

22. tad evam tāvat udita jñānam vakṣye mahāmunim
iti saṃcintya saḥ muniḥ tatra proktam idam mayā

22. iti tad evam tāvat udita jñānam mahāmunim vakṣye
iti saṃcintya mayā idam tatra saḥ muniḥ proktam

22. Having pondered thus, 'Therefore, I will now declare this arisen knowledge to the great sage,' I then spoke these words to him there.

Words meanings summery:

• तद् (tad) - therefore, that, so

• एवम् (evam) - thus, in this manner

• तावत् (tāvat) - now, so much, for such a time

• उदित (udita) - arisen, risen, said, spoken

• ज्ञानम् (jñānam) - knowledge

• वक्ष्ये (vakṣye) - I will speak, I will declare

• महामुनिम् (mahāmunim) - to the great sage

• इति (iti) - thus, so (marks direct speech)

• संचिन्त्य (saṁcintya) - having pondered, having reflected

• सः (saḥ) - that, he

• मुनिः (muniḥ) - sage

• तत्र (tatra) - there, in that place

• प्रोक्तम् (proktam) - spoken, declared

• इदम् (idam) - this, these words

• मया (mayā) - by me

Words meanings and morphology

तद् (tad) - therefore, that, so

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

तावत् (tāvat) - now, so much, for such a time

(indeclinable)

उदित (udita) - arisen, risen, said, spoken

(adjective)

Accusative, neuter, singular of udita

udita - arisen, risen, appeared, spoken

Past Passive Participle

From root i with upasarga ud and kta suffix (or vac, irregularly). Here 'arisen' is more suitable.

Prefix: ud

Root: i (class 2)

Note: Qualifies 'jñānam'.

ज्ञानम् (jñānam) - knowledge

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom (jñāna)

Root: jñā (class 9)

वक्ष्ये (vakṣye) - I will speak, I will declare

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future form, Ātmanepada, 1st person singular.

Root: vac (class 2)

Note: Refers to the speaker's intention.

महामुनिम् (mahāmunim) - to the great sage

(noun)

Accusative, masculine, singular of mahāmuni

mahāmuni - a great sage, a great ascetic

Compound type : karmadhāraya (mahat+muni)

• mahat – great, large, important
  adjective (neuter)
• muni – a sage, ascetic
  noun (masculine)

इति (iti) - thus, so (marks direct speech)

(indeclinable)

संचिन्त्य (saṁcintya) - having pondered, having reflected

(indeclinable)

Gerund (Absolutive)

From root cit with upasarga sam and lyap suffix.

Prefix: sam

Root: cit (class 10)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Grammatically nominative, but functions as an indirect object in context.

मुनिः (muniḥ) - sage

(noun)

Nominative, masculine, singular of muni

muni - a sage, ascetic, an inspired person

Note: Agrees with 'saḥ'.

तत्र (tatra) - there, in that place

(indeclinable)

प्रोक्तम् (proktam) - spoken, declared

(adjective)

Nominative, neuter, singular of prokta

prokta - spoken, declared, said, announced

Past Passive Participle

From root vac with upasarga pra and kta suffix.

Prefix: pra

Root: vac (class 2)

इदम् (idam) - this, these words

(pronoun)

Nominative, neuter, singular of idam

idam - this, these (words)

Note: Refers to the speech made by the narrator.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we