योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-32

किमेतद्भगवन्ब्रूहि पूर्वापरविदांवर ।
त्वं पश्यसि यथावृत्तमुत्तमज्ञानचक्षुषा ॥ ३२ ॥

kimetadbhagavanbrūhi pūrvāparavidāṃvara ,
tvaṃ paśyasi yathāvṛttamuttamajñānacakṣuṣā 32

32. kim etat bhagavan brūhi pūrvāparavidām vara
tvam paśyasi yathāvṛttam uttamajñānacakṣuṣā

32. bhagavan pūrvāparavidām vara kim etat brūhi
tvam uttamajñānacakṣuṣā yathāvṛttam paśyasi

32. What is this, O Lord (Bhagavan)? Please tell me, O best among those who know the past and the future. For you see all that has transpired with the eye of supreme knowledge (jñāna).

Words meanings summery:

• किम् (kim) - what?, why?

• एतत् (etat) - this

• भगवन् (bhagavan) - O Lord, O venerable one, O blessed one

• ब्रूहि (brūhi) - tell, speak, say

• पूर्वापरविदाम् (pūrvāparavidām) - of those who know past and future

• वर (vara) - O best, O excellent one

• त्वम् (tvam) - you

• पश्यसि (paśyasi) - you see, you behold

• यथावृत्तम् (yathāvṛttam) - all that has transpired (as it happened, what has transpired, according to occurrence)

• उत्तमज्ञानचक्षुषा (uttamajñānacakṣuṣā) - by the eye of supreme knowledge

Words meanings and morphology

किम् (kim) - what?, why?

(pronoun)

Nominative, neuter, singular of kim

kim - who?, what?, which?

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, he, she, it

भगवन् (bhagavan) - O Lord, O venerable one, O blessed one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, venerable, divine

ब्रूहि (brūhi) - tell, speak, say

(verb)

2nd person , singular, active, Imperative (loṭ) of brū

Root: brū (class 2)

पूर्वापरविदाम् (pūrvāparavidām) - of those who know past and future

(noun)

Genitive, masculine, plural of pūrvāparavid

pūrvāparavid - knower of past and future

Compound type : tatpurusha (pūrva+apara+vid)

• pūrva – former, prior, east, ancient
  adjective (masculine)
• apara – latter, other, west, subsequent
  adjective (masculine)
• vid – knowing, knower, wise
  adjective (masculine)
  Derived from root 'vid' (to know).
  Root: vid (class 2)

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, splendid, choice, boon

Root: vṛ (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

पश्यसि (paśyasi) - you see, you behold

(verb)

2nd person , singular, active, Present (laṭ) of paś

Present stem of the root 'dṛś'.

Root: dṛś (class 1)

यथावृत्तम् (yathāvṛttam) - all that has transpired (as it happened, what has transpired, according to occurrence)

(noun)

Accusative, neuter, singular of yathāvṛtta

yathāvṛtta - as it happened, what has transpired, according to occurrence

Compound type : avyayibhāva (yathā+vṛtta)

• yathā – as, in which way, like
  indeclinable
• vṛtta – happened, occurred, transpired, taken place
  participle (neuter)
  Past Passive Participle
  Derived from the root 'vṛt' with the suffix -kta.
  Root: vṛt (class 1)

Note: Direct object of 'paśyasi'.

उत्तमज्ञानचक्षुषा (uttamajñānacakṣuṣā) - by the eye of supreme knowledge

(noun)

Instrumental, neuter, singular of uttamajñānacakṣus

uttamajñānacakṣus - the eye of supreme knowledge

Compound type : tatpurusha (uttama+jñāna+cakṣus)

• uttama – supreme, highest, best
  adjective (neuter)
• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)
  Root: cakṣ (class 2)