योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-1

मुनिरुवाच ।
एवंप्रकारया युक्त्या तेनायं मुनिना तदा ।
तथाहं बोधितो येन गतो विदितवेद्यताम् ॥ १ ॥

muniruvāca ,
evaṃprakārayā yuktyā tenāyaṃ muninā tadā ,
tathāhaṃ bodhito yena gato viditavedyatām 1

1. muniḥ uvāca evaṃprakārayā yuktyā tena ayam muninā
tadā tathā aham bodhitaḥ yena gataḥ viditavedyatām

1. muniḥ uvāca.
tadā tena muninā evaṃprakārayā yuktyā ayam aham tathā bodhitaḥ yena gataḥ viditavedyatām.

1. The sage said: By such reasoning, I was then instructed by that sage, through which I attained the state of knowing what is to be known.

Words meanings summery:

• मुनिः (muniḥ) - The sage (the narrator) (sage, ascetic, wise person)

• उवाच (uvāca) - said (he said, spoke)

• एवंप्रकारया (evaṁprakārayā) - such (reasoning) (of this kind, such)

• युक्त्या (yuktyā) - by such reasoning (by reasoning, by means, by method)

• तेन (tena) - by that (other) sage (by him, by that)

• अयम् (ayam) - this one (i.e., I, the speaker) (this, this one, he)

• मुनिना (muninā) - by the (enlightening) sage (by the sage)

• तदा (tadā) - then (in the past) (then, at that time)

• तथा (tathā) - thus, in that way (thus, so, in that manner)

• अहम् (aham) - I (the speaker) (I, myself)

• बोधितः (bodhitaḥ) - instructed (instructed, enlightened, awakened)

• येन (yena) - by which (reasoning/instruction) (by which, through whom/which)

• गतः (gataḥ) - attained, reached (gone, arrived at, obtained)

• विदितवेद्यताम् (viditavedyatām) - the state of enlightenment (the state of knowing what is to be known)

Words meanings and morphology

मुनिः (muniḥ) - The sage (the narrator) (sage, ascetic, wise person)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired person, silent one

Root: man (class 4)

Note: subject of uvāca

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

reduplicated perfect

Root: vac (class 2)

एवंप्रकारया (evaṁprakārayā) - such (reasoning) (of this kind, such)

(adjective)

Instrumental, feminine, singular of evaṃprakāra

evaṁprakāra - of this kind, of such a nature, such

Compound type : tatpuruṣa (evam+prakāra)

• evam – thus, in this manner, so
  indeclinable
• prakāra – kind, sort, manner, way, method
  noun (masculine)
  Prefix: pra
  Root: kṛ (class 8)

Note: modifies yuktyā

युक्त्या (yuktyā) - by such reasoning (by reasoning, by means, by method)

(noun)

Instrumental, feminine, singular of yukti

yukti - connection, application, reasoning, argument, method, means

derived from yuj (to join, connect)

Root: yuj (class 7)

तेन (tena) - by that (other) sage (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

Note: refers to the enlightening sage

अयम् (ayam) - this one (i.e., I, the speaker) (this, this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it

Note: refers to the speaker (muni)

मुनिना (muninā) - by the (enlightening) sage (by the sage)

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, inspired person, silent one

Root: man (class 4)

Note: agent of bodhitaḥ, refers to the sage who enlightened the speaker

तदा (tadā) - then (in the past) (then, at that time)

(indeclinable)

तथा (tathā) - thus, in that way (thus, so, in that manner)

(indeclinable)

अहम् (aham) - I (the speaker) (I, myself)

(pronoun)

Nominative, singular of mad

mad - I, me

Note: subject of bodhitaḥ and gataḥ

बोधितः (bodhitaḥ) - instructed (instructed, enlightened, awakened)

(participle)

Nominative, masculine, singular of bodhita

bodhita - enlightened, instructed, awakened, taught

Past Passive Participle

from causative of √budh (to awaken, know)

Root: budh (class 1)

Note: modifies aham

येन (yena) - by which (reasoning/instruction) (by which, through whom/which)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, who

Note: refers to the means of instruction (yuktyā)

गतः (gataḥ) - attained, reached (gone, arrived at, obtained)

(participle)

Nominative, masculine, singular of gata

gata - gone, moved, arrived at, attained, become

Past Passive Participle

from √gam (to go)

Root: gam (class 1)

Note: modifies aham

विदितवेद्यताम् (viditavedyatām) - the state of enlightenment (the state of knowing what is to be known)

(noun)

Accusative, feminine, singular of viditavedya-tā

viditavedya-tā - the state of having known what is to be known, enlightenment

tā (suffix for state/quality)

Compound type : tatpuruṣa (viditavedya+tā)

• viditavedya – that which is known and is to be known
  compound (neuter)
• vidita – known, understood
  participle (neuter)
  Past Passive Participle
  from √vid (to know)
  Root: vid (class 2)
• vedya – to be known, knowable
  participle (neuter)
  Gerundive
  from √vid (to know)
  Root: vid (class 2)
• tā – suffix for 'state, quality, condition'
  suffix (feminine)

Note: object of gataḥ