योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-19

किमिदानीं मया कार्यमिह बन्धभिदान्तरः ।
विद्यते मेऽङ्कुरश्छेद्यं तत्तावत्संत्यजाम्यहम् ॥ १९ ॥

kimidānīṃ mayā kāryamiha bandhabhidāntaraḥ ,
vidyate me'ṅkuraśchedyaṃ tattāvatsaṃtyajāmyaham 19

19. kim idānīm mayā kāryam iha bandhabhidāntaraḥ
vidyate me aṅkuraḥ chedyam tat tāvat saṃtyajāmi aham

19. idānīm iha mayā kim bandhabhidāntaraḥ kāryam? me aṅkuraḥ vidyate.
(tat) chedyam.
tat tāvat aham saṃtyajāmi.

19. What, then, is there for me to do here (in this world) to sever the inner distinctions (that cause bondage)? There is a sprout (aṅkura) for me. It is to be cut. That (sprout), I (aham) therefore completely abandon.

Words meanings summery:

• किम् (kim) - What (what, why)

• इदानीम् (idānīm) - now (now, at this time)

• मया (mayā) - by me

• कार्यम् (kāryam) - to be done (to be done, duty, action)

• इह (iha) - here (in this world) (here, in this world)

• बन्धभिदान्तरः (bandhabhidāntaraḥ) - to sever the inner distinctions (that cause bondage) (inner distinction of bondage, distinct means of breaking bondage)

• विद्यते (vidyate) - exists (exists, is found)

• मे (me) - for me (to me, for me, my)

• अङ्कुरः (aṅkuraḥ) - sprout (aṅkura) (sprout, germ, shoot)

• छेद्यम् (chedyam) - to be cut (to be cut, fit to be cut, destructible)

• तत् (tat) - that (referring to the sprout) (that)

• तावत् (tāvat) - therefore (so much, for that reason, then, indeed)

• संत्यजामि (saṁtyajāmi) - I completely abandon (I completely abandon/renounce)

• अहम् (aham) - I

Words meanings and morphology

किम् (kim) - What (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which, why

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

कार्यम् (kāryam) - to be done (to be done, duty, action)

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, duty, action

Gerundive

From root `kṛ` (to do), with suffix `-ya`

Root: kṛ (class 8)

इह (iha) - here (in this world) (here, in this world)

(indeclinable)

बन्धभिदान्तरः (bandhabhidāntaraḥ) - to sever the inner distinctions (that cause bondage) (inner distinction of bondage, distinct means of breaking bondage)

(noun)

Nominative, masculine, singular of bandhabhidāntara

bandhabhidāntara - relating to the inner distinction (of bondage), distinct means of breaking bondage

Compound type : tatpurusha (bandha+bhidā+antara)

• bandha – bondage, tie
  noun (masculine)
  Root: bandh (class 9)
• bhidā – breaking, splitting, dividing
  noun (feminine)
  From root `bhid` (to break)
  Root: bhid (class 7)
• antara – inner, distinct, other, difference
  adjective/noun (neuter)

Note: Predicative to `kim kāryam`.

विद्यते (vidyate) - exists (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

Root `vid` (to be) of Class 4

Root: vid (class 4)

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, we

Note: Dative of interest.

अङ्कुरः (aṅkuraḥ) - sprout (aṅkura) (sprout, germ, shoot)

(noun)

Nominative, masculine, singular of aṅkura

aṅkura - sprout, germ, shoot

Root: aṅk (class 1)

छेद्यम् (chedyam) - to be cut (to be cut, fit to be cut, destructible)

(adjective)

Nominative, neuter, singular of chedya

chedya - to be cut, fit to be cut, destructible

Gerundive

From root `chid` (to cut), with suffix `-ya`

Root: chid (class 7)

तत् (tat) - that (referring to the sprout) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

तावत् (tāvat) - therefore (so much, for that reason, then, indeed)

(indeclinable)

संत्यजामि (saṁtyajāmi) - I completely abandon (I completely abandon/renounce)

(verb)

1st person , singular, active, present (laṭ) of tyaj

Present Active

From root `tyaj` (to abandon) with prefix `sam-`

Prefix: sam

Root: tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we