योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-18

नाहमस्मि न चैवेयमिदं नायमपि भ्रमः ।
चित्रं सर्वमिदं मिथ्या सर्वं च सदिव स्थितम् ॥ १८ ॥

nāhamasmi na caiveyamidaṃ nāyamapi bhramaḥ ,
citraṃ sarvamidaṃ mithyā sarvaṃ ca sadiva sthitam 18

18. na aham asmi na ca eva iyam idam na ayam api bhramaḥ
citram sarvam idam mithyā sarvam ca sat iva sthitam

18. aham na asmi ca na eva iyam idam na ayam api bhramaḥ
citram idam sarvam mithyā ca sarvam sat iva sthitam

18. I (aham) do not exist, nor does this (iyam) exist, nor is this (idam) or that (ayam) even an illusion (bhrama). It is truly wonderful: all this is false (mithyā), yet all appears as if it were real (sat).

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• अस्मि (asmi) - I am

• न (na) - not

• च (ca) - and

• एव (eva) - certainly (indeed, only, certainly)

• इयम् (iyam) - this (feminine, referring to some perceived entity) (this)

• इदम् (idam) - this (neuter, referring to some perceived entity) (this)

• न (na) - not

• अयम् (ayam) - this (masculine, referring to some perceived entity) (this)

• अपि (api) - even (even, also)

• भ्रमः (bhramaḥ) - illusion (illusion, error, wandering)

• चित्रम् (citram) - truly wonderful (wonderful, strange, amazing)

• सर्वम् (sarvam) - all (all, every)

• इदम् (idam) - this (referring to the totality of perception) (this)

• मिथ्या (mithyā) - false (mithyā) (falsely, illusory, untrue)

• सर्वम् (sarvam) - all (all, every)

• च (ca) - yet, and (and)

• सत् (sat) - real (sat) (real, existent, true)

• इव (iva) - as if (as if, like)

• स्थितम् (sthitam) - stands, is situated (standing, situated, existing)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Root: as (class 2)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - certainly (indeed, only, certainly)

(indeclinable)

इयम् (iyam) - this (feminine, referring to some perceived entity) (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this

इदम् (idam) - this (neuter, referring to some perceived entity) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

न (na) - not

(indeclinable)

अयम् (ayam) - this (masculine, referring to some perceived entity) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this

अपि (api) - even (even, also)

(indeclinable)

भ्रमः (bhramaḥ) - illusion (illusion, error, wandering)

(noun)

Nominative, masculine, singular of bhrama

bhrama - illusion, error, mistake, wandering

Root: bhram (class 1)

चित्रम् (citram) - truly wonderful (wonderful, strange, amazing)

(adjective)

Nominative, neuter, singular of citra

citra - wonderful, strange, variegated, amazing

Note: Functions as an adverbial here (It is wonderful).

सर्वम् (sarvam) - all (all, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

इदम् (idam) - this (referring to the totality of perception) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

मिथ्या (mithyā) - false (mithyā) (falsely, illusory, untrue)

(indeclinable)

सर्वम् (sarvam) - all (all, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

च (ca) - yet, and (and)

(indeclinable)

सत् (sat) - real (sat) (real, existent, true)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good

Present Active Participle

From verb root `as` (to be)

Root: as (class 2)

इव (iva) - as if (as if, like)

(indeclinable)

स्थितम् (sthitam) - stands, is situated (standing, situated, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing

Past Passive Participle

From root `sthā` (to stand)

Root: sthā (class 1)