योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-29

ततश्चिरमपि भ्रान्त्वा यदा गलविलं चलन् ।
अहं न प्राप्तवांस्तस्य किंचिदस्याशयस्थितः ॥ २९ ॥

tataściramapi bhrāntvā yadā galavilaṃ calan ,
ahaṃ na prāptavāṃstasya kiṃcidasyāśayasthitaḥ 29

29. tataḥ ciram api bhrāntvā yadā galavilam calan
aham na prāptavān tasya kiñcit asya āśayasthitaḥ

29. tataḥ aham ciram api bhrāntvā yadā galavilam
calan tasya asya kiñcit āśayasthitaḥ na prāptavān

29. Then, after wandering for a long time, when I entered its throat, I, though being situated within its very intention (āśaya), still found nothing of it.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, after that

• चिरम् (ciram) - for a long time, long

• अपि (api) - even, also, too

• भ्रान्त्वा (bhrāntvā) - having wandered, having roamed

• यदा (yadā) - when

• गलविलम् (galavilam) - throat-opening, throat-cavity

• चलन् (calan) - moving, going, stirring

• अहम् (aham) - I

• न (na) - not, no

• प्राप्तवान् (prāptavān) - obtained, reached, achieved

• तस्य (tasya) - of the entity whose throat was entered (of that, its)

• किञ्चित् (kiñcit) - anything, something, a little

• अस्य (asya) - of the entity whose throat was entered (of this, its)

• आशयस्थितः (āśayasthitaḥ) - who was situated within its intention/purpose (referring to 'aham') (situated in the intention, residing in the purpose)

Words meanings and morphology

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

चिरम् (ciram) - for a long time, long

(adjective)

Accusative, neuter, singular of cira

cira - long, lasting, ancient

Note: Used adverbially.

अपि (api) - even, also, too

(indeclinable)

भ्रान्त्वा (bhrāntvā) - having wandered, having roamed

(indeclinable)

Absolutive (Gerund)

Derived from the root 'bhrām' with the suffix -tvā.

Root: bhrām (class 1)

यदा (yadā) - when

(indeclinable)

गलविलम् (galavilam) - throat-opening, throat-cavity

(noun)

Accusative, neuter, singular of galavila

galavila - throat-opening, throat-cavity

Compound type : tatpurusha (gala+vila)

• gala – throat, neck
  noun (masculine)
• vila – opening, hole, cavity, cave
  noun (neuter)

चलन् (calan) - moving, going, stirring

(participle)

Nominative, masculine, singular of calat

calat - moving, shaking, transient

Present Active Participle

Derived from the root 'cal' with the suffix -śatṛ.

Root: cal (class 1)

Note: Agrees with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

न (na) - not, no

(indeclinable)

प्राप्तवान् (prāptavān) - obtained, reached, achieved

(participle)

Nominative, masculine, singular of prāptavat

prāptavat - one who has obtained/reached

Past Active Participle

Derived from the root 'āp' with the prefix 'pra' and the suffix -kavat (which becomes -vat in masculine nominative singular).

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'aham'.

तस्य (tasya) - of the entity whose throat was entered (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little

Note: Direct object of 'prāptavān'.

अस्य (asya) - of the entity whose throat was entered (of this, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this, he, she, it

Note: Refers to the same entity as 'tasya'.

आशयस्थितः (āśayasthitaḥ) - who was situated within its intention/purpose (referring to 'aham') (situated in the intention, residing in the purpose)

(adjective)

Nominative, masculine, singular of āśayasthita

āśayasthita - situated in intention, residing in purpose, based in the core purpose

Compound type : tatpurusha (āśaya+sthita)

• āśaya – intention, purpose, mind, heart, meaning
  noun (masculine)
• sthita – stood, situated, located, existing
  participle (masculine)
  Past Passive Participle
  Derived from the root 'sthā' with the suffix -kta.
  Root: sthā (class 1)

Note: Agrees with 'aham'.