योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-26

इति संचिन्त्य तं देहं विदं भूसत्तयाऽऽस्मिकम् ।
त्यक्त्वा चिदात्मा तत्प्राणात्पवने योजितो मया ॥ २६ ॥

iti saṃcintya taṃ dehaṃ vidaṃ bhūsattayā''smikam ,
tyaktvā cidātmā tatprāṇātpavane yojito mayā 26

26. iti saṃcintya tam deham vidam bhūsattayā ātmikam
tyaktvā cidātmā tatprāṇāt pavane yojitaḥ mayā

26. iti tam deham vidam bhūsattayā ātmikam saṃcintya
cidātmā tyaktvā tatprāṇāt pavane mayā yojitaḥ

26. Thus, having thoroughly considered that body—which was conscious and possessed of a self-like nature pertaining to the self (ātman) due to its earthly existence—the conscious self (cidātman), having abandoned it, was then directed by me from its vital breaths (prāṇa) into the wind.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• संचिन्त्य (saṁcintya) - having fully considered/contemplated

• तम् (tam) - that

• देहम् (deham) - body

• विदम् (vidam) - knowing, conscious

• भूसत्तया (bhūsattayā) - by means of earthly existence/being

• आत्मिकम् (ātmikam) - pertaining to the self (ātman), spiritual, self-like

• त्यक्त्वा (tyaktvā) - having abandoned/left

• चिदात्मा (cidātmā) - the conscious self (ātman)

• तत्प्राणात् (tatprāṇāt) - from its vital breaths

• पवने (pavane) - in the wind, in the air

• योजितः (yojitaḥ) - was placed, was joined, was directed

• मया (mayā) - by me

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Marks the end of a thought or statement.

संचिन्त्य (saṁcintya) - having fully considered/contemplated

(indeclinable)

gerund/absolutive

from root cint with prefix sam-

Prefix: sam

Root: cint (class 10)

Note: Absolutive.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `deham`.

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form

Root: duh

Note: Object of `saṃcintya` and `tyaktvā`.

विदम् (vidam) - knowing, conscious

(adjective)

Accusative, masculine, singular of vid

vid - knowing, wise, learned

from root vid "to know"

Root: vid

भूसत्तया (bhūsattayā) - by means of earthly existence/being

(noun)

Instrumental, feminine, singular of bhūsattā

bhūsattā - earthly existence, being in the material world

Compound type : tatpuruṣa (bhū+sattā)

• bhū – earth, ground
  noun (feminine)
  Root: bhū
• sattā – existence, being, reality
  noun (feminine)
  from root as "to be"
  Root: as

Note: Describes the means or cause for the body's qualities.

आत्मिकम् (ātmikam) - pertaining to the self (ātman), spiritual, self-like

(adjective)

Accusative, masculine, singular of ātmika

ātmika - relating to the self (ātman), spiritual

derived from ātman

Note: Agrees with `deham`.

त्यक्त्वा (tyaktvā) - having abandoned/left

(indeclinable)

gerund/absolutive

from root tyaj

Root: tyaj (class 1)

Note: Absolutive, action preceding the main verb.

चिदात्मा (cidātmā) - the conscious self (ātman)

(noun)

Nominative, masculine, singular of cidātman

cidātman - conscious self, spiritual soul

Compound type : karmadhāraya (cit+ātman)

• cit – consciousness, spirit
  noun (feminine)
  Root: cit
• ātman – self, soul, spirit
  noun (masculine)

Note: Subject of the passive verb `yojitaḥ`.

तत्प्राणात् (tatprāṇāt) - from its vital breaths

(noun)

Ablative, masculine, singular of tatprāṇa

tatprāṇa - its vital breath/life-force

Compound type : tatpuruṣa (tad+prāṇa)

• tad – that, its
  pronoun (neuter)
• prāṇa – vital breath, life-force
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

Note: Indicates separation or source.

पवने (pavane) - in the wind, in the air

(noun)

Locative, masculine, singular of pavana

pavana - wind, air

Root: pū (class 1)

Note: Indicates the place where the conscious self was put.

योजितः (yojitaḥ) - was placed, was joined, was directed

(adjective)

Nominative, masculine, singular of yojita

yojita - placed, joined, yoked, directed

Past Passive Participle

from root yuj

Root: yuj (class 7)

Note: Past Passive Participle, agreeing with `cidātmā`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun

Note: Agent in passive construction.