योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-150, verse-4

अनेनोक्तमनुक्तेन ममैतन्मोहघातिना ।
दृश्यपूर्वापरज्ञेन यज्ञेनेवात्तमूर्तिना ॥ ४ ॥

anenoktamanuktena mamaitanmohaghātinā ,
dṛśyapūrvāparajñena yajñenevāttamūrtinā 4

4. anena uktam anuktena mama etat mohaghātinā
dṛśyapūrvāparajñena yajñena iva uttamūrtinā

4. mama mohaghātinā dṛśyapūrvāparajñena
uttamūrtinā yajñena iva anena uktam anuktena

4. By this (teaching) of mine, which dispels delusion, containing both spoken and unspoken aspects, and which, like a perfect Vedic ritual (yajña), comprehends all visible things, past and future.

Words meanings summery:

• अनेन (anena) - By this (implied teaching, text, or person). (by this, by him/it)

• उक्तम् (uktam) - The spoken aspect or part (of the teaching/text). (spoken, said, a word, a saying)

• अनुक्तेन (anuktena) - By the unspoken or implicit aspect (of the teaching/text). (by the unspoken, by that which is not said)

• मम (mama) - Pertaining to me (the speaker). (my, of mine, to me)

• एतत् (etat) - Refers to 'this' (teaching/text), which is the subject of description. (this, it)

• मोहघातिना (mohaghātinā) - By that which eliminates confusion or ignorance. (by the destroyer of delusion)

• दृश्यपूर्वापरज्ञेन (dṛśyapūrvāparajñena) - By that (teaching/text) which provides insight into what has been and what will be, perceptible or understandable. (by the one who knows the visible past and future)

• यज्ञेन (yajñena) - By a Vedic ritual (yajña), serving as a comparison for the teaching's purity/efficacy. (by the Vedic ritual, by sacrifice)

• इव (iva) - Introduces a comparison. (like, as if, as)

• उत्तमूर्तिना (uttamūrtinā) - By the one (referring to `yajña` in comparison) that embodies the perfect or supreme form. (by the one of excellent form/nature, by the best form)

Words meanings and morphology

अनेन (anena) - By this (implied teaching, text, or person). (by this, by him/it)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one, it

Irregular declension of idam in masculine/neuter instrumental singular.

Note: Acts as the primary instrumental subject for the following attributes.

उक्तम् (uktam) - The spoken aspect or part (of the teaching/text). (spoken, said, a word, a saying)

(noun)

Nominative, neuter, singular of ukta

ukta - spoken, said

Past Passive Participle

From root vac (to speak) + kta suffix. Irregular past participle form.

Root: vac (class 2)

Note: Grammatically, it does not directly agree with `anena` in case. It may be interpreted as 'that which is spoken' as an attribute, or as a poetic license for `uktena`.

अनुक्तेन (anuktena) - By the unspoken or implicit aspect (of the teaching/text). (by the unspoken, by that which is not said)

(participle)

Instrumental, masculine, singular of anukta

anukta - unspoken, unsaid

Past Passive Participle, negated with a-

From a- (negation) + ukta (spoken).

Compound type : nañ-tatpuruṣa (a+ukta)

• a – not, un-, in-
  indeclinable
  Negative prefix
• ukta – spoken, said
  participle (neuter)
  Past Passive Participle
  From root vac (to speak) + kta suffix.
  Root: vac (class 2)

मम (mama) - Pertaining to me (the speaker). (my, of mine, to me)

(pronoun)

Genitive, singular of aham

aham - I, me

Genitive singular form of aham.

Note: Qualifies `etena` (implied).

एतत् (etat) - Refers to 'this' (teaching/text), which is the subject of description. (this, it)

(pronoun)

Nominative, neuter, singular of etat

etat - this, it

`e-` + `tat`.

Note: See `word_base_data_json` notes for case discussion.

मोहघातिना (mohaghātinā) - By that which eliminates confusion or ignorance. (by the destroyer of delusion)

(adjective)

Instrumental, masculine, singular of mohaghātin

mohaghātin - destroyer of delusion

agent noun (ṇini suffix)

Compound of moha (delusion) + ghātin (slayer).

Compound type : tatpuruṣa (moha+ghātin)

• moha – delusion, confusion, ignorance
  noun (masculine)
  From root muh (to be confused)
  Root: muh (class 4)
• ghātin – killer, slayer, destructive
  adjective/agent noun (masculine)
  Agent noun (ṇini suffix)
  From root han (to strike, kill)
  Root: han (class 2)

दृश्यपूर्वापरज्ञेन (dṛśyapūrvāparajñena) - By that (teaching/text) which provides insight into what has been and what will be, perceptible or understandable. (by the one who knows the visible past and future)

(adjective)

Instrumental, masculine, singular of dṛśyapūrvāparajña

dṛśyapūrvāparajña - knowing the visible past and future

Compound type : tatpuruṣa (dṛśya+pūrva+apara+jña)

• dṛśya – visible, perceptible, to be seen
  participle (neuter)
  Gerundive (yat suffix)
  From root dṛś (to see)
  Root: dṛś (class 1)
• pūrva – former, prior, past, eastern
  adjective (neuter)
• apara – later, subsequent, other, western
  adjective (neuter)
• jña – knowing, conversant with, knower
  adjective/agent noun (masculine)
  nominal derivative (ka suffix)
  From root jñā (to know)
  Root: jñā (class 9)

यज्ञेन (yajñena) - By a Vedic ritual (yajña), serving as a comparison for the teaching's purity/efficacy. (by the Vedic ritual, by sacrifice)

(noun)

Instrumental, masculine, singular of yajña

yajña - Vedic ritual, worship, sacrifice

From root yaj (to worship)

Root: yaj (class 1)

Note: Part of a simile with `iva`.

इव (iva) - Introduces a comparison. (like, as if, as)

(indeclinable)

उत्तमूर्तिना (uttamūrtinā) - By the one (referring to `yajña` in comparison) that embodies the perfect or supreme form. (by the one of excellent form/nature, by the best form)

(noun)

Instrumental, feminine, singular of uttamāmūrti

uttamāmūrti - excellent form, best embodiment

Compound type : karmadhāraya (uttama+mūrti)

• uttama – best, excellent, highest
  adjective (masculine/neuter/feminine)
  Superlative form of ud (up)
• mūrti – form, embodiment, image
  noun (feminine)
  From root mūrcch (to take shape, solidify)
  Root: mūrcch (class 1)