योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-49

अवेदशास्त्रेण जगत्यशेषैर्भूतैः स्वदेहालयभित्तिभागात् ।
एतद्विधेयं न विधेयमेतद्ध्वनिः स्वतः श्रूयत एव नित्यम् ॥ ४९ ॥

avedaśāstreṇa jagatyaśeṣairbhūtaiḥ svadehālayabhittibhāgāt ,
etadvidheyaṃ na vidheyametaddhvaniḥ svataḥ śrūyata eva nityam 49

49. avedaśāstreṇa jagati aśeṣaiḥ
bhūtaiḥ svadeha-ālaya-bhitti-bhāgāt
etat vidheyam na vidheyam etat
dhvaniḥ svataḥ śrūyate eva nityam

49. jagati aśeṣaiḥ bhūtaiḥ avedaśāstreṇa
svadeha-ālaya-bhitti-bhāgāt
etat vidheyam na etat vidheyam
dhvaniḥ svataḥ nityam eva śrūyate

49. In this world, without relying on scriptures, by all beings, a voice (dhvani), issuing from the inner confines of their own body-temple, is heard naturally and eternally, dictating: 'this is to be done, this is not to be done'.

Words meanings summery:

• अवेदशास्त्रेण (avedaśāstreṇa) - by means of intrinsic, non-textual understanding (by non-Vedic scriptures, by non-scriptural knowledge, without scriptures)

• जगति (jagati) - in the world, in the universe

• अशेषैः (aśeṣaiḥ) - by all beings without exception (by all, by the complete, by those without remainder)

• भूतैः (bhūtaiḥ) - by all living beings (by beings, by creatures, by elements)

• स्वदेह-आलय-भित्ति-भागात् (svadeha-ālaya-bhitti-bhāgāt) - from within one's inner self/consciousness, metaphorically described as the inner wall of the body-temple (from the wall-part of one's own body-temple)

• एतत् (etat) - refers to the act of 'to be done' (this, this one)

• विधेयम् (vidheyam) - what ought to be done (an injunction) (to be done, proper to be done, enjoinable)

• न (na) - negation (not, no)

• विधेयम् (vidheyam) - what ought not to be done (a prohibition) (to be done, proper to be done, enjoinable)

• एतत् (etat) - refers to the act of 'not to be done' (this, this one)

• ध्वनिः (dhvaniḥ) - the internal voice of conscience or innate understanding (sound, voice, tone, resonance)

• स्वतः (svataḥ) - implies an inherent, unprompted origination (by oneself, spontaneously, naturally, of its own accord)

• श्रूयते (śrūyate) - is perceived (passively) (is heard)

• एव (eva) - emphasizes the eternal nature of the hearing (only, just, indeed, precisely)

• नित्यम् (nityam) - continuously, without ceasing (always, eternally, constantly)

Words meanings and morphology

अवेदशास्त्रेण (avedaśāstreṇa) - by means of intrinsic, non-textual understanding (by non-Vedic scriptures, by non-scriptural knowledge, without scriptures)

(noun)

Instrumental, neuter, singular of avedaśāstra

avedaśāstra - not Veda and Śāstra, non-scriptural knowledge/wisdom

Compound formed with negative prefix 'a'

Compound type : nañ-tatpuruṣa (a+vedaśāstra)

• a – not, un-, non-
  indeclinable
  Negative prefix
• vedaśāstra – Vedic scripture, sacred texts
  noun (neuter)
  Dvanda compound of Veda and Śāstra

Note: Indicates the means by which the voice is heard.

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - moving, living, the world, the universe

Present active participle

From root gam (to go).

Root: gam (class 1)

Note: Refers to the context of all beings.

अशेषैः (aśeṣaiḥ) - by all beings without exception (by all, by the complete, by those without remainder)

(adjective)

Instrumental, masculine, plural of aśeṣa

aśeṣa - whole, entire, all, complete, without remainder

Negative prefix 'a' + śeṣa (remainder)

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-, non-
  indeclinable
  Negative prefix
• śeṣa – remainder, rest, remnant
  noun (masculine)
  From root śiṣ (to leave, remain)
  Root: śiṣ (class 7)

Note: Modifies 'bhūtaiḥ'.

भूतैः (bhūtaiḥ) - by all living beings (by beings, by creatures, by elements)

(noun)

Instrumental, masculine, plural of bhūta

bhūta - been, become, being, creature, element, ghost

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Agent of the passive verb 'śrūyate'.

स्वदेह-आलय-भित्ति-भागात् (svadeha-ālaya-bhitti-bhāgāt) - from within one's inner self/consciousness, metaphorically described as the inner wall of the body-temple (from the wall-part of one's own body-temple)

(noun)

Ablative, masculine, singular of svadeha-ālaya-bhitti-bhāga

svadeha-ālaya-bhitti-bhāga - wall-part of one's own body-temple

Long compound, tatpuruṣa chain.

Compound type : ṣaṣṭhī-tatpuruṣa (sva+deha+ālaya+bhitti+bhāga)

• sva – self, own
  pronoun/adjective
• deha – body, form
  noun (masculine)
  Root: dih (class 4)
• ālaya – house, dwelling, temple, abode
  noun (masculine)
  From prefix ā- + root lī (to cling, dissolve), or root al (to be able)
  Prefix: ā
  Root: lī (class 4)
• bhitti – wall, partition, breaking
  noun (feminine)
  From root bhid (to split, break)
  Root: bhid (class 7)
• bhāga – part, portion, share
  noun (masculine)
  From root bhaj (to divide, share)
  Root: bhaj (class 1)

Note: Source of the sound/voice.

एतत् (etat) - refers to the act of 'to be done' (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun

Note: Subject for 'vidheyam'.

विधेयम् (vidheyam) - what ought to be done (an injunction) (to be done, proper to be done, enjoinable)

(adjective)

Nominative, neuter, singular of vidheya

vidheya - to be done, to be ordered, to be performed, controllable, manageable

Gerundive (Kartṛkarmakṛt)

From prefix vi- + root dhā (to place, put).

Prefix: vi

Root: dhā (class 3)

Note: Expresses obligation or command.

न (na) - negation (not, no)

(indeclinable)

Particle of negation

विधेयम् (vidheyam) - what ought not to be done (a prohibition) (to be done, proper to be done, enjoinable)

(adjective)

Nominative, neuter, singular of vidheya

vidheya - to be done, to be ordered, to be performed, controllable, manageable

Gerundive (Kartṛkarmakṛt)

From prefix vi- + root dhā (to place, put).

Prefix: vi

Root: dhā (class 3)

Note: Expresses obligation or command.

एतत् (etat) - refers to the act of 'not to be done' (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun

Note: Subject for 'vidheyam'.

ध्वनिः (dhvaniḥ) - the internal voice of conscience or innate understanding (sound, voice, tone, resonance)

(noun)

Nominative, masculine, singular of dhvani

dhvani - sound, noise, voice, tone, echo, implied meaning

From root dhvan (to sound).

Root: dhvan (class 1)

Note: Subject of 'śrūyate'.

स्वतः (svataḥ) - implies an inherent, unprompted origination (by oneself, spontaneously, naturally, of its own accord)

(indeclinable)

Ablative suffix -tas added to sva (self).

Note: Null gender for indeclinables.

श्रूयते (śrūyate) - is perceived (passively) (is heard)

(verb)

3rd person , singular, passive, present (laṭ) of śru

Present middle/passive indicative

Root śru, ātmanepada, passive form.

Root: śru (class 5)

Note: Verb for 'dhvaniḥ'.

एव (eva) - emphasizes the eternal nature of the hearing (only, just, indeed, precisely)

(indeclinable)

An emphatic particle

नित्यम् (nityam) - continuously, without ceasing (always, eternally, constantly)

(indeclinable)

Adverbial accusative of nitya.

Note: Null gender for indeclinables when used adverbially.