योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-20

कल्पनं तत्परं ब्रह्म परं ब्रह्मैव कल्पनम् ।
चिद्रूपं नानयोर्भेदः शून्यत्वाकाशयोरिव ॥ २० ॥

kalpanaṃ tatparaṃ brahma paraṃ brahmaiva kalpanam ,
cidrūpaṃ nānayorbhedaḥ śūnyatvākāśayoriva 20

20. kalpanam tat param brahma param brahma eva kalpanam
cit-rūpam na anayoḥ bhedaḥ śūnyatva-ākāśayoḥ iva

20. kalpanam tat param brahma; param brahma eva kalpanam; anayoḥ bhedaḥ na; cit-rūpam (ca asti); śūnyatva-ākāśayoḥ iva (asti).

20. Imagination is the supreme reality (brahman); indeed, the supreme reality (brahman) itself is imagination. They are both of the nature of pure consciousness (cit-rūpa); there is no difference between them, just as there is no difference between emptiness and space.

Words meanings summery:

• कल्पनम् (kalpanam) - imagining, conception, mental creation, formation

• तत् (tat) - that, it

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the ultimate reality, the absolute

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the ultimate reality, the absolute

• एव (eva) - indeed, only, alone, certainly

• कल्पनम् (kalpanam) - imagining, conception, mental creation, formation

• चित्-रूपम् (cit-rūpam) - of the nature of consciousness, pure consciousness, consciousness-form

• न (na) - not, no

• अनयोः (anayoḥ) - of these two

• भेदः (bhedaḥ) - difference, distinction, separation

• शून्यत्व-आकाशयोः (śūnyatva-ākāśayoḥ) - of emptiness and space

• इव (iva) - like, as, as if

Words meanings and morphology

कल्पनम् (kalpanam) - imagining, conception, mental creation, formation

(noun)

Nominative, neuter, singular of kalpanam

kalpanam - imagining, forming, arrangement, fiction, mental projection

Root: kḷp (class 10)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - other, distant, supreme, highest, ultimate

ब्रह्म (brahma) - the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the Supreme Being

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - other, distant, supreme, highest, ultimate

ब्रह्म (brahma) - the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the Supreme Being

एव (eva) - indeed, only, alone, certainly

(indeclinable)

कल्पनम् (kalpanam) - imagining, conception, mental creation, formation

(noun)

Nominative, neuter, singular of kalpanam

kalpanam - imagining, forming, arrangement, fiction, mental projection

Root: kḷp (class 10)

चित्-रूपम् (cit-rūpam) - of the nature of consciousness, pure consciousness, consciousness-form

(noun)

Nominative, neuter, singular of cit-rūpa

cit-rūpa - of the form of consciousness, whose nature is consciousness

Compound type : tatpurusha (cit+rūpa)

• cit – consciousness, intelligence, thought
  noun (feminine)
• rūpa – form, shape, nature, appearance
  noun (neuter)

न (na) - not, no

(indeclinable)

अनयोः (anayoḥ) - of these two

(pronoun)

Genitive, neuter, dual of idam

idam - this, this one

भेदः (bhedaḥ) - difference, distinction, separation

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, splitting, breaking, separation

Root: bhid (class 7)

शून्यत्व-आकाशयोः (śūnyatva-ākāśayoḥ) - of emptiness and space

(noun)

Genitive, masculine, dual of śūnyatva-ākāśa

śūnyatva-ākāśa - emptiness and space/ether

Compound type : dvandva (śūnyatva+ākāśa)

• śūnyatva – emptiness, voidness
  noun (neuter)
• ākāśa – space, ether, sky
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)