योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-54

नरामराऽहिप्रविभागमुक्तान्यन्यत्र भूतानि समानि सन्ति ।
खादेव सर्वाणि समुद्भवन्ति तत्रैव काले न लयं प्रयान्ति ॥ ५४ ॥

narāmarā'hipravibhāgamuktānyanyatra bhūtāni samāni santi ,
khādeva sarvāṇi samudbhavanti tatraiva kāle na layaṃ prayānti 54

54. nara amara ahi pravibhāga muktāni
anyatra bhūtāni samāni santi
khāt eva sarvāṇi samudbhavanti
tatra eva kāle na layaṃ prayānti

54. anyatra nara amara ahi pravibhāga
muktāni samāni bhūtāni santi
sarvāṇi khāt eva samudbhavanti
tatra eva kāle layaṃ na prayānti

54. Elsewhere, beings exist uniformly, free from the distinctions of humans, gods, and serpents. All of them arise solely from space (kha), and they do not undergo dissolution there in time.

Words meanings summery:

• नर अमरा अहि प्रविभाग मुक्तानि (nara amarā ahi pravibhāga muktāni) - freed from the divisions of humans, gods, and serpents

• अन्यत्र (anyatra) - elsewhere, in another place

• भूतानि (bhūtāni) - beings, creatures, elements

• समानि (samāni) - equal, similar, uniform

• सन्ति (santi) - they are, they exist

• खात् (khāt) - from space, from the sky

• एव (eva) - indeed, only, just

• सर्वाणि (sarvāṇi) - all

• समुद्भवन्ति (samudbhavanti) - they arise, they originate, they come forth

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just

• काले (kāle) - in time, at the proper time

• न (na) - not, no

• लयं (layaṁ) - dissolution, merging, absorption

• प्रयान्ति (prayānti) - they go to, they proceed to, they reach

Words meanings and morphology

नर अमरा अहि प्रविभाग मुक्तानि (nara amarā ahi pravibhāga muktāni) - freed from the divisions of humans, gods, and serpents

(adjective)

Nominative, neuter, plural of naraamarāhipravibhāgamukta

naraamarāhipravibhāgamukta - free from the distinctions of men, gods, and serpents

Compound type : bahuvrihi (nara+amara+ahi+pravibhāga+mukta)

• nara – man, human being
  noun (masculine)
• amara – immortal, god
  noun (masculine)
• ahi – serpent, snake
  noun (masculine)
• pravibhāga – division, distinction, classification
  noun (masculine)
  Prefixes: pra+vi
  Root: bhaj (class 1)
• mukta – freed, liberated, released
  participle (neuter)
  Past Passive Participle
  Derived from root muc (to free)
  Root: muc (class 6)

Note: Modifies bhūtāni.

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

Note: Adverb of place.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū (to be, become)

Root: bhū (class 1)

Note: Subject of santi.

समानि (samāni) - equal, similar, uniform

(adjective)

Nominative, neuter, plural of samāna

samāna - equal, similar, identical, uniform

Prefix: sam

Root: man (class 4)

Note: Modifies bhūtāni.

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present (laṭ) of as

Present Active

Root: as (class 2)

खात् (khāt) - from space, from the sky

(noun)

Ablative, neuter, singular of kha

kha - space, sky, ether, void

Note: Adverbial use indicating origin.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes "only from space".

सर्वाणि (sarvāṇi) - all

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Refers to bhūtāni.

समुद्भवन्ति (samudbhavanti) - they arise, they originate, they come forth

(verb)

3rd person , plural, active, present (laṭ) of samudbhū

Present Active

Root bhū with upasargas sam and ud

Prefixes: sam+ud

Root: bhū (class 1)

Note: Subject is sarvāṇi/bhūtāni.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Adverb of place.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes "in that very".

काले (kāle) - in time, at the proper time

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

Note: Refers to the time or temporal aspect of 'that place' (tatra).

न (na) - not, no

(indeclinable)

Note: Negates prayānti.

लयं (layaṁ) - dissolution, merging, absorption

(noun)

Accusative, masculine, singular of laya

laya - dissolution, absorption, merging, destruction

Root: lī (class 4)

Note: Object of prayānti.

प्रयान्ति (prayānti) - they go to, they proceed to, they reach

(verb)

3rd person , plural, active, present (laṭ) of prayā

Present Active

Root yā with upasarga pra

Prefix: pra

Root: yā (class 2)

Note: Subject is bhūtāni/sarvāṇi.