योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-31

मयानुभूतानि महान्ति राजंश्चिरं सुदूरे विविधैः शरीरैः ।
सुखानि दुःखानि जगन्त्यनन्तान्यनन्तमासाद्य महाम्बरं तत् ॥ ३१ ॥

mayānubhūtāni mahānti rājaṃściraṃ sudūre vividhaiḥ śarīraiḥ ,
sukhāni duḥkhāni jagantyanantānyanantamāsādya mahāmbaraṃ tat 31

31. mayā anubhūtāni mahānti rājan
ciram sudūre vividhaiḥ śarīraiḥ
sukhāni duḥkhāni jaganti anantāni
anantam āsādya mahāmbaram tat

31. rājan mayā tat anantam mahāmbaram āsādya,
ciram sudūre vividhaiḥ śarīraiḥ mahānti sukhāni duḥkhāni anantāni jaganti ca anubhūtāni.

31. O King, having traversed that infinite, vast space (mahāmbaram), I have, for a long time and in very distant places, experienced great joys, sorrows, and endless worlds, (all) through various bodies.

Words meanings summery:

• मया (mayā) - by me

• अनुभूतानि (anubhūtāni) - experienced, felt

• महान्ति (mahānti) - great, vast, mighty

• राजन् (rājan) - O King

• चिरम् (ciram) - for a long time, long

• सुदूरे (sudūre) - in very distant places, far away

• विविधैः (vividhaiḥ) - with various, diverse

• शरीरैः (śarīraiḥ) - with bodies

• सुखानि (sukhāni) - joys, pleasures, happiness

• दुःखानि (duḥkhāni) - sorrows, pains, suffering

• जगन्ति (jaganti) - worlds, moving things

• अनन्तानि (anantāni) - endless, infinite

• अनन्तम् (anantam) - infinite, endless

• आसाद्य (āsādya) - having traversed (having attained, having reached, having approached, having traversed)

• महाम्बरम् (mahāmbaram) - the great ether, vast space

• तत् (tat) - that

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we (first person pronoun)

Note: Agent for the passive participle 'anubhūtāni'.

अनुभूतानि (anubhūtāni) - experienced, felt

(adjective)

Nominative, neuter, plural of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Past Passive Participle of the verb anubhū (to experience).

Compound type : prādi-samāsa (anu+bhūta)

• anu – after, along, with, in accordance with
  indeclinable
• bhūta – been, become, past, creature, element
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root bhū (to be, to become).
  Root: bhū (class 1)

Note: Agrees with 'sukhāni', 'duḥkhāni', 'jaganti' as the experienced objects.

महान्ति (mahānti) - great, vast, mighty

(adjective)

Nominative, neuter, plural of mahat

mahat - great, large, vast, mighty

Note: Agrees with 'sukhāni', 'duḥkhāni', 'jaganti'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Adverb of time.

सुदूरे (sudūre) - in very distant places, far away

(adjective)

Locative, neuter, singular of sudūra

sudūra - very distant, far off, remote

Compound type : prādi-samāsa (su+dūra)

• su – good, well, very, excellent
  indeclinable
• dūra – distant, far, remote
  adjective (neuter)

Note: Used adverbially to indicate place.

विविधैः (vividhaiḥ) - with various, diverse

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold

Note: Agrees with 'śarīraiḥ'.

शरीरैः (śarīraiḥ) - with bodies

(noun)

Instrumental, neuter, plural of śarīra

śarīra - body, frame, physical form

Note: Instrumental case indicates the means or instrument (by/through bodies).

सुखानि (sukhāni) - joys, pleasures, happiness

(noun)

Nominative, neuter, plural of sukha

sukha - happiness, joy, pleasure, comfort

Note: Subject of the implied verb or objects of 'anubhūtāni'.

दुःखानि (duḥkhāni) - sorrows, pains, suffering

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Subject of the implied verb or objects of 'anubhūtāni'.

जगन्ति (jaganti) - worlds, moving things

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, living beings

Root: gam (class 1)

Note: Subject of the implied verb or objects of 'anubhūtāni'.

अनन्तानि (anantāni) - endless, infinite

(adjective)

Nominative, neuter, plural of ananta

ananta - endless, infinite, boundless

Negated noun 'anta' (end).

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'jaganti'.

अनन्तम् (anantam) - infinite, endless

(adjective)

Accusative, neuter, singular of ananta

ananta - endless, infinite, boundless

Negated noun 'anta' (end).

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'mahāmbaram'.

आसाद्य (āsādya) - having traversed (having attained, having reached, having approached, having traversed)

(indeclinable)

Absolutive (Gerund)

Absolutive form of the verb ā-sad (to reach, obtain, approach).

Compound type : prādi-samāsa (ā+sādya)

• ā – to, near, until, also as verbal prefix indicating 'towards', 'fully'
  indeclinable
• sādya – having gone, having attained
  indeclinable
  Absolutive (Gerund)
  Absolutive form of the root sad (to sit, settle, go).
  Root: sad (class 1)

Note: Connects the action of traversing space with the subsequent experience.

महाम्बरम् (mahāmbaram) - the great ether, vast space

(noun)

Accusative, neuter, singular of mahāmbara

mahāmbara - great space, vast sky, great ether

Compound type : karmadhāraya (mahā+ambara)

• mahā – great, large, mighty
  adjective (neuter)
  Derived from 'mahat' (great) often used as a prefix in compounds.
• ambara – sky, atmosphere, space, ether
  noun (neuter)

Note: Object of the absolutive 'āsādya'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one (demonstrative pronoun)

Note: Agrees with 'mahāmbaram'.