योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-24

दृश्यात्मकं रूपमेकमेकमस्यैवमक्षयम् ।
स्वयमेवमजं भाति यन्न भातीव किंचन ॥ २४ ॥

dṛśyātmakaṃ rūpamekamekamasyaivamakṣayam ,
svayamevamajaṃ bhāti yanna bhātīva kiṃcana 24

24. dṛśyātmakam rūpam ekam ekam asya evam akṣayam
svayam evam ajam bhāti yat na bhāti iva kiṃcana

24. asya ekam ekam dṛśyātmakam akṣayam rūpam evam
svayam ajam bhāti yat kiṃcana na iva bhāti

24. This imperishable form, which is perceived as the visible world and is intrinsically unique, thus shines forth by itself as unborn; truly, nothing else appears to shine.

Words meanings summery:

• दृश्यात्मकम् (dṛśyātmakam) - of the nature of the visible world (of the nature of the visible; consisting of what is seen)

• रूपम् (rūpam) - form; appearance; nature

• एकम् (ekam) - one; single; unique

• एकम् (ekam) - one after another (in conjunction with the preceding 'ekam') (one; singly; each)

• अस्य (asya) - of this; its

• एवम् (evam) - thus; in this manner

• अक्षयम् (akṣayam) - imperishable; undecaying; indestructible

• स्वयम् (svayam) - by oneself; spontaneously; automatically

• एवम् (evam) - thus; in this manner

• अजम् (ajam) - unborn; not born

• भाति (bhāti) - shines; appears; manifests

• यत् (yat) - which; that which

• न (na) - not; no

• भाति (bhāti) - shines; appears

• इव (iva) - as if; like; seemingly

• किंचन (kiṁcana) - anything else (in a negative context) (anything; something at all)

Words meanings and morphology

दृश्यात्मकम् (dṛśyātmakam) - of the nature of the visible world (of the nature of the visible; consisting of what is seen)

(adjective)

Nominative, neuter, singular of dṛśyātmaka

dṛśyātmaka - consisting of the visible; having the visible as its nature

Compound type : tatpuruṣa (dṛśya+ātmaka)

• dṛśya – visible; to be seen; object of sight
  adjective (neuter)
  Gerundive
  Derived from root √dṛś (to see)
  Root: √dṛś (class 1)
• ātmaka – consisting of; of the nature of; characteristic of
  adjective (masculine)
  Derived from (ātman)

Note: Agrees with 'rūpam'

रूपम् (rūpam) - form; appearance; nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form; shape; image; nature

एकम् (ekam) - one; single; unique

(adjective)

Nominative, neuter, singular of eka

eka - one; single; unique; solitary

Note: Agrees with 'rūpam'

एकम् (ekam) - one after another (in conjunction with the preceding 'ekam') (one; singly; each)

(adjective)

Nominative, neuter, singular of eka

eka - one; single; unique; solitary

Note: Used adverbially to imply 'one by one' or 'each'.

अस्य (asya) - of this; its

(pronoun)

Genitive, neuter, singular of idam

idam - this; that

Note: Refers to 'rūpam'

एवम् (evam) - thus; in this manner

(indeclinable)

अक्षयम् (akṣayam) - imperishable; undecaying; indestructible

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable; undecaying; everlasting

Formed with negative prefix 'a-' on 'kṣaya' (decay).

Note: Agrees with 'rūpam'

स्वयम् (svayam) - by oneself; spontaneously; automatically

(indeclinable)

एवम् (evam) - thus; in this manner

(indeclinable)

अजम् (ajam) - unborn; not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn; primeval; a goat (masculine); lord of creation (as Brahmā, Viṣṇu, Śiva)

Formed with negative prefix 'a-' on 'ja' (born).

Note: Agrees with 'rūpam'

भाति (bhāti) - shines; appears; manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: √bhā (class 1)

यत् (yat) - which; that which

(pronoun)

Nominative, neuter, singular of yad

yad - which; what; that

Note: Relative pronoun

न (na) - not; no

(indeclinable)

भाति (bhāti) - shines; appears

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: √bhā (class 1)

इव (iva) - as if; like; seemingly

(indeclinable)

किंचन (kiṁcana) - anything else (in a negative context) (anything; something at all)

(indeclinable)