योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-33

दृश्यात्मकोर्वीवपुषस्त्वविद्यादृशो जवेनान्तपरीक्षणाय ।
देहेन देहेन जगत्प्रति प्राक् स्मृतेः सदाहं घनयत्नमासम् ॥ ३३ ॥

dṛśyātmakorvīvapuṣastvavidyādṛśo javenāntaparīkṣaṇāya ,
dehena dehena jagatprati prāk smṛteḥ sadāhaṃ ghanayatnamāsam 33

33. dṛśyātmakorvīvapuṣaḥ tu avidyādṛśaḥ
javena antaparīkṣaṇāya | dehena
dehena jagat prati prāk smṛteḥ
sadā aham ghanayatnam āsam ||

33. prāk smṛteḥ,
aham sadā,
dehena dehena,
jagat prati,
dṛśyātmakorvīvapuṣaḥ tu avidyādṛśaḥ,
javena antaparīkṣaṇāya,
ghanayatnam āsam.

33. Indeed, before any memory (smṛti) arose, I always made great efforts in each successive body, throughout the world, for the swift internal examination of this body, which inherently possesses the nature of the visible earth, and also for understanding the vision that arises from ignorance (avidyā).

Words meanings summery:

• दृश्यात्मकोर्वीवपुषः (dṛśyātmakorvīvapuṣaḥ) - of the body that is of the nature of the visible earth

• तु (tu) - Emphatic particle (but, indeed, however, certainly)

• अविद्यादृशः (avidyādṛśaḥ) - of the vision of ignorance, of the perception by ignorance

• जवेन (javena) - swiftly, quickly, with speed

• अन्तपरीक्षणाय (antaparīkṣaṇāya) - for the inner examination, for the internal investigation

• देहेन (dehena) - by the body, in the body

• देहेन (dehena) - by the body, in the body

• जगत् (jagat) - The empirical world, the realm of experience. (world, universe, moving)

• प्रति (prati) - 'towards' or 'regarding' the world. (towards, against, concerning, in relation to)

• प्राक् (prāk) - 'before' in time. (before, eastward, previously)

• स्मृतेः (smṛteḥ) - of memory, from memory, from recollection

• सदा (sadā) - always, constantly

• अहम् (aham) - The speaker of the verse. (I)

• घनयत्नम् (ghanayatnam) - with great effort, intensely striving

• आसम् (āsam) - I was, I existed

Words meanings and morphology

दृश्यात्मकोर्वीवपुषः (dṛśyātmakorvīvapuṣaḥ) - of the body that is of the nature of the visible earth

(adjective)

Genitive, neuter, singular of dṛśyātmakorvīvapus

dṛśyātmakorvīvapus - a body whose nature is the visible earth

Compound type : tatpuruṣa (dṛśya+ātmaka+urvī+vapus)

• dṛśya – visible, to be seen
  adjective (neuter)
  Gerundive
  From root dṛś + ya
  Root: dṛś (class 1)
• ātmaka – having the nature of, consisting of
  adjective
  From ātman + ka (suffix)
• urvī – earth
  noun (feminine)
• vapus – body, form
  noun (neuter)

Note: Adjective modifying the object of 'antaparīkṣaṇāya'.

तु (tu) - Emphatic particle (but, indeed, however, certainly)

(indeclinable)

अविद्यादृशः (avidyādṛśaḥ) - of the vision of ignorance, of the perception by ignorance

(noun)

Genitive, feminine, singular of avidyādṛś

avidyādṛś - vision of ignorance, perception by ignorance

Compound type : tatpuruṣa (avidyā+dṛś)

• avidyā – ignorance, non-knowledge (avidyā)
  noun (feminine)
• dṛś – sight, vision, understanding, eye
  noun (feminine)
  From root dṛś
  Root: dṛś (class 1)

Note: Noun in genitive, object of 'antaparīkṣaṇāya'.

जवेन (javena) - swiftly, quickly, with speed

(noun)

Instrumental, masculine, singular of java

java - speed, swiftness, impetus

From root jū (to be swift)

Root: jū (class 1)

Note: Used adverbially.

अन्तपरीक्षणाय (antaparīkṣaṇāya) - for the inner examination, for the internal investigation

(noun)

Dative, neuter, singular of antaparīkṣaṇa

antaparīkṣaṇa - internal examination, deep scrutiny

Compound type : tatpuruṣa (anta+parīkṣaṇa)

• anta – inner, end, interior
  adjective/noun (masculine/neuter)
• parīkṣaṇa – examination, investigation, testing
  noun (neuter)
  From pari + īkṣ (to see) + ana
  Prefix: pari
  Root: īkṣ (class 1)

Note: Indicates purpose.

देहेन (dehena) - by the body, in the body

(noun)

Instrumental, masculine, singular of deha

deha - body, form

From root dih (to smear, form)

Root: dih (class 2)

Note: This is one instance of the repeated word.

देहेन (dehena) - by the body, in the body

(noun)

Instrumental, masculine, singular of deha

deha - body, form

From root dih (to smear, form)

Root: dih (class 2)

जगत् (jagat) - The empirical world, the realm of experience. (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) + śatṛ (participle suffix)

Root: gam (class 1)

Note: Governed by prati.

प्रति (prati) - 'towards' or 'regarding' the world. (towards, against, concerning, in relation to)

(indeclinable)

प्राक् (prāk) - 'before' in time. (before, eastward, previously)

(indeclinable)

स्मृतेः (smṛteḥ) - of memory, from memory, from recollection

(noun)

Ablative, feminine, singular of smṛti

smṛti - memory, recollection, tradition (smṛti)

From root smṛ (to remember) + ti

Root: smṛ (class 1)

Note: Governed by prāk.

सदा (sadā) - always, constantly

(indeclinable)

अहम् (aham) - The speaker of the verse. (I)

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular pronoun

Note: Subject of the verb āsam.

घनयत्नम् (ghanayatnam) - with great effort, intensely striving

(noun)

Accusative, masculine, singular of ghanayatna

ghanayatna - intense effort, great exertion

Compound type : karmadhāraya (ghana+yatna)

• ghana – dense, firm, intense, massive
  adjective
• yatna – effort, exertion, attempt
  noun (masculine)
  Root: yat (class 1)

Note: Used as an adverbial accusative, 'making great effort'.

आसम् (āsam) - I was, I existed

(verb)

1st person , singular, active, Past Imperfect (laṅ) of as

Root: as (class 2)