योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-50

ईदृक्स्वभावैव पदार्थसत्ता सा तेऽत्र यद्भित्त्यचलादयोऽपि ।
स्वप्नादिमायास्विव मे वदन्ति वाचं न युष्मास्वसमञ्जसं तत् ॥ ५० ॥

īdṛksvabhāvaiva padārthasattā sā te'tra yadbhittyacalādayo'pi ,
svapnādimāyāsviva me vadanti vācaṃ na yuṣmāsvasamañjasaṃ tat 50

50. īdṛk-svabhāvā eva padārtha-sattā sā
te atra yat bhitti-acala-ādayaḥ
api svapna-ādi-māyāsu iva me vadanti
vācam na yuṣmāsu asamañjasam tat

50. atra te padārtha-sattā īdṛk-svabhāvā
eva sā yat bhitti-acala-ādayaḥ
api svapna-ādi-māyāsu iva me vācam
vadanti tat yuṣmāsu asamañjasam na

50. The intrinsic nature (svabhāva) of all existent entities (padārtha) is indeed such that here, even walls, mountains, and the like, speak a voice to me, just as things appear to speak in dreams and other illusions (māyā). This is not at all unfitting for you (plural).

Words meanings summery:

• ईदृक्-स्वभावा (īdṛk-svabhāvā) - intrinsically having this particular nature (as described) (of such a nature, having such a disposition)

• एव (eva) - emphasizes the nature of 'padārthasattā' (only, just, indeed, precisely)

• पदार्थ-सत्ता (padārtha-sattā) - the inherent truth or reality underlying all manifest objects/categories (the reality of things, the existence of phenomena)

• सा (sā) - refers back to 'padārtha-sattā' (that (feminine), she)

• ते (te) - dative singular, to you (the listener) (to you, for you)

• अत्र (atra) - in this context or situation (here, in this place, in this matter)

• यत् (yat) - introduces a relative clause describing 'sā' (that which, which)

• भित्ति-अचल-आदयः (bhitti-acala-ādayaḥ) - representative examples of seemingly inanimate objects (walls, mountains, and others (etc.))

• अपि (api) - emphasizes that *even* these inanimate objects (also, even, moreover)

• स्वप्न-आदि-मायासु (svapna-ādi-māyāsu) - refers to states of non-reality where things appear real (in illusions like dreams and so on)

• इव (iva) - comparison (like, as, as if)

• मे (me) - to the speaker (to me, for me)

• वदन्ति (vadanti) - these inanimate objects 'speak' in a metaphorical sense (they speak, they say)

• वाचम् (vācam) - a message or communication (speech, word, voice)

• न (na) - negation (not, no)

• युष्मासु (yuṣmāsu) - among the listeners, implying their understanding or acceptance (in you (plural), among you)

• असमञ्जसम् (asamañjasam) - not illogical or strange, implying it is understandable (unfitting, inappropriate, incongruous)

• तत् (tat) - refers to the entire statement about inanimate objects speaking (that, that one)

Words meanings and morphology

ईदृक्-स्वभावा (īdṛk-svabhāvā) - intrinsically having this particular nature (as described) (of such a nature, having such a disposition)

(adjective)

Nominative, feminine, singular of īdṛk-svabhāva

īdṛk-svabhāva - of such a nature, having such an intrinsic quality

Compound, feminine nominative singular.

Compound type : bahuvrīhi (īdṛk+svabhāva)

• īdṛk – such, of this kind
  adjective
  From idam (this) + dṛś (see/appear)
  Root: dṛś (class 1)
• svabhāva – intrinsic nature, inherent disposition, essential character
  noun (masculine)
  Derived from sva (own) + bhāva (being/state)
  Root: bhū (class 1)

Note: Predicate adjective.

एव (eva) - emphasizes the nature of 'padārthasattā' (only, just, indeed, precisely)

(indeclinable)

An emphatic particle

पदार्थ-सत्ता (padārtha-sattā) - the inherent truth or reality underlying all manifest objects/categories (the reality of things, the existence of phenomena)

(noun)

Nominative, feminine, singular of padārtha-sattā

padārtha-sattā - the existence of objects, the reality of categories

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (padārtha+sattā)

• padārtha – meaning of a word, object, category, phenomenon
  noun (masculine)
  From pada (word) + artha (meaning, object)
• sattā – existence, being, reality, essence
  noun (feminine)
  From root as (to be)
  Root: as (class 2)

Note: Subject of the sentence.

सा (sā) - refers back to 'padārtha-sattā' (that (feminine), she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one, she, it

Demonstrative pronoun

Note: Correlative to 'yat' in the second line.

ते (te) - dative singular, to you (the listener) (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Pronominal particle.

अत्र (atra) - in this context or situation (here, in this place, in this matter)

(indeclinable)

Locative suffix -tra added to idam (this).

Note: Null gender for indeclinables.

यत् (yat) - introduces a relative clause describing 'sā' (that which, which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun

Note: Refers to the situation.

भित्ति-अचल-आदयः (bhitti-acala-ādayaḥ) - representative examples of seemingly inanimate objects (walls, mountains, and others (etc.))

(noun)

Nominative, masculine, plural of bhitti-acala-ādi

bhitti-acala-ādi - walls, mountains, and so on

Compound

Compound type : dvandva-tatpuruṣa (bhitti+acala+ādi)

• bhitti – wall, partition
  noun (feminine)
  From root bhid (to split, break)
  Root: bhid (class 7)
• acala – immovable, mountain
  adjective/noun (masculine)
  Negative prefix 'a' + cala (moving)
  Prefix: a
  Root: cal (class 1)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Subject of 'vadanti'.

अपि (api) - emphasizes that *even* these inanimate objects (also, even, moreover)

(indeclinable)

Particle

Note: Null gender for indeclinables.

स्वप्न-आदि-मायासु (svapna-ādi-māyāsu) - refers to states of non-reality where things appear real (in illusions like dreams and so on)

(noun)

Locative, feminine, plural of svapna-ādi-māyā

svapna-ādi-māyā - illusions like dreams, etc.

Compound.

Compound type : dvandva-tatpuruṣa (svapna+ādi+māyā)

• svapna – sleep, dream
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)
• ādi – beginning, et cetera, and so on
  noun (masculine)
• māyā – illusion, delusion, magical power, cosmic illusion
  noun (feminine)
  From root mā (to measure, form)
  Root: mā (class 2)

Note: Indicates the domain or condition.

इव (iva) - comparison (like, as, as if)

(indeclinable)

Particle of comparison

Note: Null gender for indeclinables.

मे (me) - to the speaker (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

First person pronoun.

Note: Indirect object of 'vadanti'.

वदन्ति (vadanti) - these inanimate objects 'speak' in a metaphorical sense (they speak, they say)

(verb)

3rd person , plural, active, present (laṭ) of vad

Present active indicative

Root vad, parasmaipada.

Root: vad (class 1)

Note: Verb for 'bhittyacalādayaḥ'.

वाचम् (vācam) - a message or communication (speech, word, voice)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, voice, word, language

Feminine noun.

Root: vac (class 2)

Note: Object of 'vadanti'.

न (na) - negation (not, no)

(indeclinable)

Particle of negation

युष्मासु (yuṣmāsu) - among the listeners, implying their understanding or acceptance (in you (plural), among you)

(pronoun)

Locative, plural of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Null gender for pronouns.

असमञ्जसम् (asamañjasam) - not illogical or strange, implying it is understandable (unfitting, inappropriate, incongruous)

(adjective)

Nominative, neuter, singular of asamañjasa

asamañjasa - unfitting, inappropriate, incongruous, inconsistent

Negative prefix 'a' + samañjasa (fitting, proper)

Compound type : nañ-tatpuruṣa (a+samañjasa)

• a – not, un-, non-
  indeclinable
  Negative prefix
• samañjasa – fitting, proper, harmonious, consistent
  adjective
  From sam- (together) + añj (to anoint, make clear)
  Prefix: sam
  Root: añj (class 7)

Note: Predicate adjective for 'tat'.

तत् (tat) - refers to the entire statement about inanimate objects speaking (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Demonstrative pronoun

Note: Subject of implied 'asti'.