योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-47

पृष्टा मयासौ वरगात्रि कासि शरीरमेतच्च किमीदृशं ते ।
तयोक्तमङ्गेह चिदस्मि शुद्धा ममाङ्गमेतानि महाजगन्ति ॥ ४७ ॥

pṛṣṭā mayāsau varagātri kāsi śarīrametacca kimīdṛśaṃ te ,
tayoktamaṅgeha cidasmi śuddhā mamāṅgametāni mahājaganti 47

47. pṛṣṭā mayā asau varagātri kā asi
śarīram etat ca kim īdṛśam te
tayā uktam aṅge iha cit asmi
śuddhā mama aṅgam etāni mahājaganti

47. mayā asau pṛṣṭā varagātri kā asi? ca
etat te īdṛśam śarīram kim? tayā
uktam aṅge iha (aham) śuddhā cit asmi
etāni mahājaganti mama aṅgam (santi)

47. She was asked by me, 'O beautiful-bodied one, who are you? And what kind of body is this of yours?' By her it was said, 'O dear one, I am pure consciousness (cit) here. These great worlds are my body.'

Words meanings summery:

• पृष्टा (pṛṣṭā) - She was asked (asked, questioned)

• मया (mayā) - by me

• असौ (asau) - that one, she

• वरगात्रि (varagātri) - O beautiful-bodied one!

• का (kā) - who (feminine)

• असि (asi) - you are

• शरीरम् (śarīram) - body

• एतत् (etat) - this

• च (ca) - and, also

• किम् (kim) - what, why

• ईदृशम् (īdṛśam) - of this kind, such, like this

• ते (te) - your, to you

• तया (tayā) - by her

• उक्तम् (uktam) - it was said (said, spoken)

• अङ्गे (aṅge) - O dear one! (addressing the questioner) (O dear one!, O limb!)

• इह (iha) - here, in this world, in this matter

• चित् (cit) - pure consciousness (cit) (consciousness, intelligence, mind)

• अस्मि (asmi) - I am

• शुद्धा (śuddhā) - pure, clear, clean

• मम (mama) - my, of me

• अङ्गम् (aṅgam) - body, limb, part

• एतानि (etāni) - these

• महाजगन्ति (mahājaganti) - great worlds

Words meanings and morphology

पृष्टा (pṛṣṭā) - She was asked (asked, questioned)

(adjective)

Nominative, feminine, singular of pṛṣṭa

pṛṣṭa - asked, questioned

Past Passive Participle

Derived from the root 'prach' (to ask) with the suffix '-ta'.

Root: prach (class 6)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person singular pronoun.

असौ (asau) - that one, she

(pronoun)

Nominative, feminine, singular of adas

adas - that (person/thing), she, he, it

Demonstrative pronoun indicating something distant or specific.

वरगात्रि (varagātri) - O beautiful-bodied one!

(noun)

Vocative, feminine, singular of varagātrī

varagātrī - woman with a beautiful body, beautiful-limbed

Compound 'vara' (excellent, beautiful) + 'gātra' (body/limb).

Compound type : karmadhāraya (vara+gātra)

• vara – excellent, best, beautiful, boon
  adjective (masculine)
• gātra – body, limb
  noun (neuter)

का (kā) - who (feminine)

(interrogative pronoun)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal form

एतत् (etat) - this

(demonstrative pronoun)

च (ca) - and, also

(indeclinable)

Conjunction.

किम् (kim) - what, why

(interrogative pronoun)

ईदृशम् (īdṛśam) - of this kind, such, like this

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - of this kind, such, like this

Derived from 'idam' (this) + suffix 'dṛśa'.

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

Second person singular pronoun.

तया (tayā) - by her

(pronoun)

Instrumental, feminine, singular of tat

tat - that, she, it

Third person demonstrative pronoun.

उक्तम् (uktam) - it was said (said, spoken)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken

Past Passive Participle

Derived from the root 'vac' (to speak) with the suffix '-ta'.

Root: vac (class 2)

अङ्गे (aṅge) - O dear one! (addressing the questioner) (O dear one!, O limb!)

(noun)

Vocative, masculine, singular of aṅga

aṅga - limb, body, part, dear one (in address)

इह (iha) - here, in this world, in this matter

(indeclinable)

Adverb of place.

चित् (cit) - pure consciousness (cit) (consciousness, intelligence, mind)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, awareness, mind

Derived from the root 'cit' (to perceive, know).

Root: cit (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

शुद्धा (śuddhā) - pure, clear, clean

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clear, clean, unblemished

Past Passive Participle

Derived from the root 'śudh' (to purify) with the suffix '-ta'.

Root: śudh (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

First person singular pronoun.

अङ्गम् (aṅgam) - body, limb, part

(noun)

Nominative, neuter, singular of aṅga

aṅga - limb, body, part

एतानि (etāni) - these

(demonstrative pronoun)

महाजगन्ति (mahājaganti) - great worlds

(noun)

Nominative, neuter, plural of mahājagat

mahājagat - great world, macrocosm

Karmadhāraya compound: 'mahā' (great) + 'jagat' (world).

Compound type : karmadhāraya (mahā+jagat)

• mahā – great, large
  adjective
  From 'mahat' (great).
• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)