योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-131, verse-15
स्वच्छकन्दुकवम्रीकन्यायेनानिशमत्र ते ।
भ्रमन्तो नाप्नुवन्त्यन्तमन्यत्वं संविदन्ति च ॥ १५ ॥
भ्रमन्तो नाप्नुवन्त्यन्तमन्यत्वं संविदन्ति च ॥ १५ ॥
svacchakandukavamrīkanyāyenāniśamatra te ,
bhramanto nāpnuvantyantamanyatvaṃ saṃvidanti ca 15
bhramanto nāpnuvantyantamanyatvaṃ saṃvidanti ca 15
15.
svacchakandukavamrīkānyāyena aniśam atra te
bhramantaḥ na āpnuvanti antam anyatvam saṃvidanti ca
bhramantaḥ na āpnuvanti antam anyatvam saṃvidanti ca
15.
atra,
te svacchakandukavamrīkānyāyena aniśam bhramantaḥ antam na āpnuvanti,
ca anyatvam saṃvidanti.
te svacchakandukavamrīkānyāyena aniśam bhramantaḥ antam na āpnuvanti,
ca anyatvam saṃvidanti.
15.
Here, by the analogy of an ant in a clear crystal ball, they wander incessantly, yet they do not reach the end and perceive a sense of otherness (or distinction).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वच्छकन्दुकवम्रीकान्यायेन (svacchakandukavamrīkānyāyena) - by the analogy of a clean crystal ball and an anthill/ant, by the principle of an ant in a crystal ball
- अनिशम् (aniśam) - incessantly, constantly, without rest
- अत्र (atra) - here, in this place
- ते (te) - they, those
- भ्रमन्तः (bhramantaḥ) - wandering, roaming
- न (na) - not, no
- आप्नुवन्ति (āpnuvanti) - they attain, they reach, they obtain
- अन्तम् (antam) - the end, the limit
- अन्यत्वम् (anyatvam) - otherness, distinctness, difference
- संविदन्ति (saṁvidanti) - they perceive, they experience, they know
- च (ca) - and, also, moreover
Words meanings and morphology
स्वच्छकन्दुकवम्रीकान्यायेन (svacchakandukavamrīkānyāyena) - by the analogy of a clean crystal ball and an anthill/ant, by the principle of an ant in a crystal ball
(noun)
Instrumental, masculine, singular of svacchakandukavamrīkānyāya
svacchakandukavamrīkānyāya - analogy of a clear ball and an anthill/ant
Compound type : tatpuruṣa (svaccha+kanduka+vamrīkā+nyāya)
- svaccha – clean, clear, pure, transparent
adjective (masculine) - kanduka – ball, globe, crystal ball
noun (masculine) - vamrīkā – ant-hill, ant
noun (feminine) - nyāya – rule, method, principle, analogy, maxim
noun (masculine)
अनिशम् (aniśam) - incessantly, constantly, without rest
(indeclinable)
अत्र (atra) - here, in this place
(indeclinable)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
भ्रमन्तः (bhramantaḥ) - wandering, roaming
(adjective)
Nominative, masculine, plural of bhramat
bhramat - wandering, roaming, moving about
Present Active Participle
present active participle of root √bhram
Root: √bhram (class 1)
न (na) - not, no
(indeclinable)
आप्नुवन्ति (āpnuvanti) - they attain, they reach, they obtain
(verb)
3rd person , plural, active, present (laṭ) of āp
root of class 5 (śnu-class)
Prefix: ā
Root: √āp (class 5)
अन्तम् (antam) - the end, the limit
(noun)
Accusative, masculine, singular of anta
anta - end, limit, boundary, close
अन्यत्वम् (anyatvam) - otherness, distinctness, difference
(noun)
Accusative, neuter, singular of anyatva
anyatva - otherness, distinctness, difference, individuality
derived from anya (other) with suffix -tva
संविदन्ति (saṁvidanti) - they perceive, they experience, they know
(verb)
3rd person , plural, active, present (laṭ) of vid
root of class 2 (to know) with prefix sam-
Prefix: sam
Root: √vid (class 2)
च (ca) - and, also, moreover
(indeclinable)