योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-44

अन्यत्र पर्वतनितम्बकदम्बकच्छे नीतानि तापसतयोत्तमया दिनानि ।
प्राप्यैकवस्त्वभिनिवेशविषूचिकात्तचित्तेन तान्तमतिनाऽमतिना मयान्तः ॥ ४४ ॥

anyatra parvatanitambakadambakacche nītāni tāpasatayottamayā dināni ,
prāpyaikavastvabhiniveśaviṣūcikāttacittena tāntamatinā'matinā mayāntaḥ 44

44. anyatra parvatanitambakadambakacche
nītāni tāpasatayā uttamayā dināni
prāpya ekavastvabhiniveśaviṣūcikāttacittena
tāntamatinā amatinā mayā antaḥ

44. mayā uttamayā tāpasatayā anyatra
parvatanitambakadambakacche dināni nītāni
prāpya ekavastvabhiniveśaviṣūcikāttacittena
tāntamatinā amatinā antaḥ

44. My days were spent elsewhere, in the thickets of Kadamba trees on mountain slopes, practicing supreme asceticism (tapas). Subsequently, my mind became internally afflicted, as if by a severe illness (viṣūcikā), seized by an intense fixation (abhiniveśa) on a single object. Consequently, I became weary in intellect and utterly foolish.

Words meanings summery:

• अन्यत्र (anyatra) - elsewhere, in another place

• पर्वतनितम्बकदम्बकच्छे (parvatanitambakadambakacche) - in the thicket of Kadamba trees on a mountain slope

• नीतानि (nītāni) - were spent (referring to 'dināni' - days) (led, carried, passed, spent)

• तापसतया (tāpasatayā) - by asceticism, by the state of an ascetic

• उत्तमया (uttamayā) - by excellent, by best, by supreme

• दिनानि (dināni) - days

• प्राप्य (prāpya) - having obtained, having reached, having undergone

• एकवस्त्वभिनिवेशविषूचिकात्तचित्तेन (ekavastvabhiniveśaviṣūcikāttacittena) - by one whose mind is seized by the cholera-like affliction of intense fixation on a single object

• तान्तमतिना (tāntamatinā) - by one whose intellect is weary, by one with an exhausted mind

• अमतिना (amatinā) - by one without intellect, by a foolish one

• मया (mayā) - by me

• अन्तः (antaḥ) - within, internally, inside

Words meanings and morphology

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

Adverbial suffix 'tra' indicating place, added to 'anya' (other).

पर्वतनितम्बकदम्बकच्छे (parvatanitambakadambakacche) - in the thicket of Kadamba trees on a mountain slope

(noun)

Locative, masculine, singular of parvatanitambakadambakaccha

parvatanitambakadambakaccha - thicket of Kadamba trees on a mountain slope

Compound noun describing a specific location.

Compound type : tatpuruṣa (parvata+nitamba+kadambaka+kaccha)

• parvata – mountain, hill
  noun (masculine)
• nitamba – slope, flank (of a mountain), buttocks
  noun (masculine)
• kadambaka – cluster of Kadamba trees
  noun (masculine)
  Diminutive of 'kadamba' (a type of tree) or a collective noun.
• kaccha – thicket, marshy ground, shore
  noun (masculine)

नीतानि (nītāni) - were spent (referring to 'dināni' - days) (led, carried, passed, spent)

(adjective)

Nominative, neuter, plural of nīta

nīta - led, carried, brought, spent

Past Passive Participle

Derived from the root 'nī' (to lead) with the suffix '-ta'.

Root: nī (class 1)

तापसतया (tāpasatayā) - by asceticism, by the state of an ascetic

(noun)

Instrumental, feminine, singular of tāpasatā

tāpasatā - asceticism, the state of an ascetic

Abstract noun formed from 'tāpasa' (ascetic) with the suffix '-tā'.

उत्तमया (uttamayā) - by excellent, by best, by supreme

(adjective)

Instrumental, feminine, singular of uttama

uttama - highest, best, excellent, supreme

Superlative degree from 'ud' (up) and 'tama' suffix.

दिनानि (dināni) - days

(noun)

Nominative, neuter, plural of dina

dina - day

प्राप्य (prāpya) - having obtained, having reached, having undergone

(indeclinable)

absolutive (gerund)

Derived from the root 'āp' (to obtain) with prefix 'pra' and the suffix '-ya' (lyap), used when a prefix is present.

Prefix: pra

Root: āp (class 5)

एकवस्त्वभिनिवेशविषूचिकात्तचित्तेन (ekavastvabhiniveśaviṣūcikāttacittena) - by one whose mind is seized by the cholera-like affliction of intense fixation on a single object

(adjective)

Instrumental, masculine, singular of ekavastvabhiniveśaviṣūcikāttacitta

ekavastvabhiniveśaviṣūcikāttacitta - mind seized by the cholera-like affliction of intense fixation on a single object

A complex Bahuvrīhi compound describing the state of the mind.

Compound type : bahuvrīhi (eka+vastu+abhiniveśa+viṣūcikā+ātta+citta)

• eka – one, single
  numeral (masculine)
• vastu – object, thing, substance
  noun (neuter)
• abhiniveśa – intense attachment, obsession, strong inclination
  noun (masculine)
  Derived from root 'viś' with prefixes 'abhi' and 'ni'.
  Prefixes: abhi+ni
  Root: viś (class 6)
• viṣūcikā – cholera, a particular disease causing piercing pain
  noun (feminine)
• ātta – seized, taken, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dā' (to give/take) with prefix 'ā' and suffix '-ta'.
  Prefix: ā
  Root: dā (class 3)
• citta – mind, thought, intellect
  noun (neuter)

तान्तमतिना (tāntamatinā) - by one whose intellect is weary, by one with an exhausted mind

(adjective)

Instrumental, masculine, singular of tāntamati

tāntamati - weary-minded, exhausted intellect

Bahuvrīhi compound: 'tānta' (weary) and 'mati' (intellect).

Compound type : bahuvrīhi (tānta+mati)

• tānta – weary, fatigued, exhausted
  adjective (masculine)
  Past Passive Participle
  Derived from root 'tan' (to stretch, be weary) with suffix '-ta'.
  Root: tan (class 8)
• mati – intellect, mind, thought, understanding
  noun (feminine)

अमतिना (amatinā) - by one without intellect, by a foolish one

(adjective)

Instrumental, masculine, singular of amati

amati - lack of intellect, foolishness, stupid

Negative compound ('a' + 'mati' - intellect).

Compound type : nañ-tatpuruṣa (a+mati)

• a – not, non-
  indeclinable
  Negative prefix.
• mati – intellect, mind, thought, understanding
  noun (feminine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person singular pronoun.

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

From root 'an' (to breathe) + 'tas' suffix, or from 'ant' (end). Primarily used as an adverb or preverb.