योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-32

विचित्रदेहैर्वरशापयोगाद्दृश्यान्यनन्तानि मया महात्मन् ।
जन्मान्तरावर्तविवर्तनानि दृढैकचित्तेन वरात्कृशानोः ॥ ३२ ॥

vicitradehairvaraśāpayogāddṛśyānyanantāni mayā mahātman ,
janmāntarāvartavivartanāni dṛḍhaikacittena varātkṛśānoḥ 32

32. vicitradehaiḥ varaśāpayogāt dṛśyāni anantāni mayā mahātman |
janmāntarāvartavivartanāni dṛḍhaikacittena varāt kṛśānoḥ ||

32. mahātman,
dṛḍhaikacittena mayā,
kṛśānoḥ varāt,
varaśāpayogāt,
vicitradehaiḥ,
anantāni,
janmāntarāvartavivartanāni dṛśyāni.

32. O great soul (mahātman), with a singularly focused mind, and through the boon from Krśānu, I have witnessed countless transformations and cycles of rebirths (saṃsāra), occurring in diverse bodies, all resulting from the conjunction of boons and curses.

Words meanings summery:

• विचित्रदेहैः (vicitradehaiḥ) - with various bodies, with diverse forms

• वरशापयोगात् (varaśāpayogāt) - from the conjunction of boons and curses, due to the combination of blessings and maledictions

• दृश्यानि (dṛśyāni) - visible, seen, objects of sight

• अनन्तानि (anantāni) - endless, infinite, boundless

• मया (mayā) - by me

• महात्मन् (mahātman) - Addressed to a respected person (O great soul, O noble one)

• जन्मान्तरावर्तविवर्तनानि (janmāntarāvartavivartanāni) - transformations of cycles of rebirths

• दृढैकचित्तेन (dṛḍhaikacittena) - by a firm and single mind, with a steadfast and focused mind

• वरात् (varāt) - from a boon, by a blessing

• कृशानोः (kṛśānoḥ) - Refers to the giver of the boon. (from Krśānu, of Krśānu)

Words meanings and morphology

विचित्रदेहैः (vicitradehaiḥ) - with various bodies, with diverse forms

(adjective)

Instrumental, masculine, plural of vicitradeha

vicitradeha - having various bodies, of diverse forms

Compound type : bahuvrīhi (vicitra+deha)

• vicitra – various, diverse, variegated
  adjective
• deha – body, form
  noun (masculine)

वरशापयोगात् (varaśāpayogāt) - from the conjunction of boons and curses, due to the combination of blessings and maledictions

(noun)

Ablative, masculine, singular of varaśāpayoga

varaśāpayoga - conjunction of boons and curses

Compound type : tatpuruṣa (vara+śāpa+yoga)

• vara – boon, blessing, choice
  noun (masculine)
• śāpa – curse, malediction
  noun (masculine)
• yoga – conjunction, union, combination, application (yoga)
  noun (masculine)

दृश्यानि (dṛśyāni) - visible, seen, objects of sight

(adjective)

Nominative, neuter, plural of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

From root dṛś (to see) + ya (kṛtya suffix)

Root: dṛś (class 1)

अनन्तानि (anantāni) - endless, infinite, boundless

(adjective)

Nominative, neuter, plural of ananta

ananta - endless, infinite, boundless

From na + anta (no end)

Compound type : nan-tatpuruṣa (na+anta)

• na – not, no
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

First person singular pronoun

महात्मन् (mahātman) - Addressed to a respected person (O great soul, O noble one)

(noun)

Vocative, masculine, singular of mahātman

mahātman - great soul, noble mind, magnanimous (ātman)

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

जन्मान्तरावर्तविवर्तनानि (janmāntarāvartavivartanāni) - transformations of cycles of rebirths

(noun)

Nominative, neuter, plural of janmāntarāvartavivartana

janmāntarāvartavivartana - revolutions and transformations of various births

Compound type : tatpuruṣa (janmāntara+āvarta+vivartana)

• janmāntara – another birth, successive birth
  noun (neuter)
• āvarta – whirl, revolution, cycle
  noun (masculine)
  From ā + vṛt (to turn) + a
  Prefix: ā
  Root: vṛt (class 1)
• vivartana – transformation, change, alteration
  noun (neuter)
  From vi + vṛt (to turn) + ana
  Prefix: vi
  Root: vṛt (class 1)

Note: This is an object of the verb 'seen', hence nominative here with dṛśyāni as a predicate.

दृढैकचित्तेन (dṛḍhaikacittena) - by a firm and single mind, with a steadfast and focused mind

(adjective)

Instrumental, neuter, singular of dṛḍhaikacitta

dṛḍhaikacitta - having a firm and single mind, steadfast and focused

Compound type : karmadhāraya (dṛḍha+ekacitta)

• dṛḍha – firm, strong, steadfast
  adjective
• ekacitta – single-minded, focused, concentrated
  adjective

Note: Adjective modifying an implied cittena (by a mind), hence neuter instrumental singular.

वरात् (varāt) - from a boon, by a blessing

(noun)

Ablative, masculine, singular of vara

vara - boon, blessing, excellent

Root: vṛ (class 5)

कृशानोः (kṛśānoḥ) - Refers to the giver of the boon. (from Krśānu, of Krśānu)

(proper noun)

Ablative, masculine, singular of kṛśānu

kṛśānu - Krśānu (a name of a sage, a Gandharva, or a name for fire)

Note: Could also be genitive, 'of Krśānu', but ablative 'from Krśānu' pairs better with 'varāt' (from the boon).