योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-41

संतानकप्रकरहासिनि सह्यसानौ कस्मिंश्चिदन्यजगतीन्दुमुखी सुरस्त्री ।
एकाकिनी कृतयुगार्धमथाहमासं कल्पद्रुमस्तबकसद्मनि सिद्धशापात् ॥ ४१ ॥

saṃtānakaprakarahāsini sahyasānau kasmiṃścidanyajagatīndumukhī surastrī ,
ekākinī kṛtayugārdhamathāhamāsaṃ kalpadrumastabakasadmani siddhaśāpāt 41

41. saṃtānaka-prakara-hāsini sahya-sānau
kasmiṁścit anya-jagati indu-mukhī sura-strī
ekākinī kṛtayuga-ardham atha aham āsam
kalpa-druma-stabaka-sadmani siddha-śāpāt

41. atha siddha-śāpāt aham kasmiṁścit anya-jagati indu-mukhī sura-strī ekākinī saṃtānakaprakarahāsini sahya-sānau kalpadrumastabakasdmani kṛtayugārdham āsam.

41. Then, due to a sage's curse, I, a moon-faced divine woman from some other world, was alone for half a Kṛta Yuga, on a peak of the Sahya mountains, shining with a multitude of Santānaka flowers, and in an abode formed by clusters of wish-fulfilling trees.

Words meanings summery:

• संतानक-प्रकर-हासिनि (saṁtānaka-prakara-hāsini) - on a peak shining with a multitude of Santānaka flowers (in that which shines/radiates with a multitude of Santānaka flowers)

• सह्य-सानौ (sahya-sānau) - on a peak of the Sahya mountains

• कस्मिंश्चित् (kasmiṁścit) - in some (other world) (in some, in a certain)

• अन्य-जगति (anya-jagati) - in another world (indicating origin/belonging) (in another world/land)

• इन्दु-मुखी (indu-mukhī) - moon-faced (woman) (moon-faced)

• सुर-स्त्री (sura-strī) - a divine woman (divine woman, celestial nymph)

• एकाकिनी (ekākinī) - alone (alone, solitary)

• कृतयुग-अर्धम् (kṛtayuga-ardham) - for the duration of half a Kṛta Yuga (for half a Kṛta Yuga)

• अथ (atha) - then (indicating sequence) (then, next, now)

• अहम् (aham) - I (the narrator) (I)

• आसम् (āsam) - I was (existed) (I was)

• कल्प-द्रुम-स्तबक-सद्मनि (kalpa-druma-stabaka-sadmani) - in an abode formed by clusters of wish-fulfilling trees (in the abode of a cluster of Kalpa (kalpadruma) trees)

• सिद्ध-शापात् (siddha-śāpāt) - due to a sage's curse (from a sage's curse, due to a sage's curse)

Words meanings and morphology

संतानक-प्रकर-हासिनि (saṁtānaka-prakara-hāsini) - on a peak shining with a multitude of Santānaka flowers (in that which shines/radiates with a multitude of Santānaka flowers)

(adjective)

Locative, masculine, singular of saṃtānaka-prakara-hāsin

saṁtānaka-prakara-hāsin - shining/radiant with clusters/multitudes of Santānaka (flowers/trees).

Compound type : tatpuruṣa (saṃtānaka+prakara+hāsin)

• saṃtānaka – a celestial tree, coral tree (Erythrina indica), a type of flower
  noun (masculine)
• prakara – heap, multitude, cluster, mass
  noun (masculine)
  Prefix: pra
  Root: kṛ (class 8)
• hāsin – shining, radiant, laughing, smiling
  adjective (masculine/feminine/neuter)
  Active Participle
  Derived from root has (to shine, laugh).
  Root: has (class 1)

Note: Refers to the mountain peak (sānau).

सह्य-सानौ (sahya-sānau) - on a peak of the Sahya mountains

(noun)

Locative, masculine, singular of sahya-sānu

sahya-sānu - a peak of the Sahya mountain range (Western Ghats).

Compound type : tatpuruṣa (sahya+sānu)

• sahya – The Sahya mountain range (a portion of the Western Ghats)
  proper noun (masculine)
• sānu – peak, summit, ridge of a mountain, tableland
  noun (masculine)

Note: Location where the narrator was.

कस्मिंश्चित् (kasmiṁścit) - in some (other world) (in some, in a certain)

(pronoun)

Locative, masculine/neuter, singular of kimcid

kimcid - some, a certain, any.

kim (interrogative pronoun) + cid (particle).

Note: Agrees with jagati.

अन्य-जगति (anya-jagati) - in another world (indicating origin/belonging) (in another world/land)

(noun)

Locative, neuter, singular of anya-jagat

anya-jagat - another world/land.

Compound type : karmadhāraya (anya+jagat)

• anya – other, different
  adjective (masculine/feminine/neuter)
• jagat – world, earth, living beings
  noun (neuter)
  Root: gam (class 1)

Note: Refers to the origin or place of the divine woman.

इन्दु-मुखी (indu-mukhī) - moon-faced (woman) (moon-faced)

(adjective)

Nominative, feminine, singular of indu-mukhī

indu-mukha - moon-faced, having a face like the moon.

Feminine form of indu-mukha.

Compound type : bahuvrīhi (indu+mukha)

• indu – moon
  noun (masculine)
• mukha – face, mouth
  noun (neuter)

सुर-स्त्री (sura-strī) - a divine woman (divine woman, celestial nymph)

(noun)

Nominative, feminine, singular of sura-strī

sura-strī - divine woman, celestial nymph, goddess.

Compound type : tatpuruṣa (sura+strī)

• sura – god, deity
  noun (masculine)
• strī – woman, female
  noun (feminine)

Note: Subject.

एकाकिनी (ekākinī) - alone (alone, solitary)

(adjective)

Nominative, feminine, singular of ekākinī

ekākin - solitary, alone.

Feminine form of ekākin.

कृतयुग-अर्धम् (kṛtayuga-ardham) - for the duration of half a Kṛta Yuga (for half a Kṛta Yuga)

(noun)

Accusative, neuter, singular of kṛtayuga-ardha

kṛtayuga-ardha - half a Kṛta Yuga (the first and best of the four ages in Hindu cosmology).

Compound type : tatpuruṣa (kṛtayuga+ardha)

• kṛtayuga – the first and most virtuous of the four Yugas (ages)
  noun (masculine)
• ardha – half, portion
  noun (neuter)

Note: Indicates duration.

अथ (atha) - then (indicating sequence) (then, next, now)

(indeclinable)

अहम् (aham) - I (the narrator) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, myself.

Note: Subject of āsam.

आसम् (āsam) - I was (existed) (I was)

(verb)

1st person , singular, active, past imperfect (laṅ) of as

Finite verb

Imperfect Tense, 1st Person, Singular, Active Voice.

Root: as (class 2)

कल्प-द्रुम-स्तबक-सद्मनि (kalpa-druma-stabaka-sadmani) - in an abode formed by clusters of wish-fulfilling trees (in the abode of a cluster of Kalpa (kalpadruma) trees)

(noun)

Locative, neuter, singular of kalpa-druma-stabaka-sadman

kalpa-druma-stabaka-sadman - abode of clusters of Kalpa trees.

Compound type : tatpuruṣa (kalpa-druma+stabaka+sadman)

• kalpa-druma – wish-fulfilling tree, celestial tree
  noun (masculine)
• stabaka – cluster, bunch, bouquet
  noun (masculine)
• sadman – abode, dwelling, house
  noun (neuter)
  Root: sad (class 1)

सिद्ध-शापात् (siddha-śāpāt) - due to a sage's curse (from a sage's curse, due to a sage's curse)

(noun)

Ablative, masculine, singular of siddha-śāpa

siddha-śāpa - a curse from a perfected being or sage.

Compound.

Compound type : tatpuruṣa (siddha+śāpa)

• siddha – perfected being, sage, adept, accomplished
  noun (masculine)
  Past Passive Participle
  Derived from root sidh (to succeed, accomplish).
  Root: sidh (class 4)
• śāpa – curse
  noun (masculine)
  Root: śap (class 1)

Note: Denotes cause.