योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-26

स्वभावनिष्ठास्तिष्ठन्ति ते यदव्याकृतात्मनि ।
मा तिष्ठन्ति तु वै ते यदव्यावृत्ताः परे पदे ॥ २६ ॥

svabhāvaniṣṭhāstiṣṭhanti te yadavyākṛtātmani ,
mā tiṣṭhanti tu vai te yadavyāvṛttāḥ pare pade 26

26. svabhāvaniṣṭhāḥ tiṣṭhanti te yat avyākṛtātmani
mā tiṣṭhanti tu vai te yat avyāvṛttāḥ pare pade

26. te svabhāvaniṣṭhāḥ yat avyākṛtātmani tiṣṭhanti
tu vai te yat avyāvṛttāḥ pare pade mā tiṣṭhanti

26. Those who are established in their own essential nature (svabhāva) exist within the unmanifest (avyākṛta) reality (ātman). However, they certainly do not exist in the supreme state, because they are not yet fully undifferentiated (avyāvṛtta) there.

Words meanings summery:

• स्वभावनिष्ठाः (svabhāvaniṣṭhāḥ) - those who are established in their essential nature (svabhāva) (firm in their own nature; established in their intrinsic nature)

• तिष्ठन्ति (tiṣṭhanti) - they stand; they exist; they remain

• ते (te) - they

• यत् (yat) - because (as a conjunctive particle) (which; because; since)

• अव्याकृतात्मनि (avyākṛtātmani) - in the unmanifest (avyākṛta) reality (ātman) (in the unmanifest self; in the causal state (prakṛti) of the self)

• मा (mā) - do not (prohibitive or simple negative) (not; do not)

• तिष्ठन्ति (tiṣṭhanti) - they stand; they exist; they remain

• तु (tu) - but; however; indeed

• वै (vai) - indeed; certainly

• ते (te) - they

• यत् (yat) - because (as a conjunctive particle) (which; because; since)

• अव्यावृत्ताः (avyāvṛttāḥ) - not yet fully undifferentiated (not turned away; not separated; undifferentiated)

• परे (pare) - in the supreme; in the highest

• पदे (pade) - in the state; in the plane; in the realm

Words meanings and morphology

स्वभावनिष्ठाः (svabhāvaniṣṭhāḥ) - those who are established in their essential nature (svabhāva) (firm in their own nature; established in their intrinsic nature)

(adjective)

Nominative, masculine, plural of svabhāvaniṣṭha

svabhāvaniṣṭha - standing in one's own nature; firm in innate disposition

Compound type : tatpuruṣa (svabhāva+niṣṭha)

• svabhāva – one's own nature; intrinsic nature; innate disposition
  noun (masculine)
• niṣṭha – standing in; resting on; established in; devoted to
  adjective (masculine)
  Derived from root √sthā (to stand) with prefix ni-
  Prefix: ni
  Root: √sthā (class 1)

Note: Refers to 'te' (they).

तिष्ठन्ति (tiṣṭhanti) - they stand; they exist; they remain

(verb)

3rd person , plural, active, present (laṭ) of sthā

Root: √sthā (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that; he; she; it

Note: Refers to individual souls or entities.

यत् (yat) - because (as a conjunctive particle) (which; because; since)

(indeclinable)

अव्याकृतात्मनि (avyākṛtātmani) - in the unmanifest (avyākṛta) reality (ātman) (in the unmanifest self; in the causal state (prakṛti) of the self)

(noun)

Locative, masculine, singular of avyākṛtātman

avyākṛtātman - the unmanifest self; the unevolved state of (ātman)

Compound type : tatpuruṣa (avyākṛta+ātman)

• avyākṛta – unmanifest; undifferentiated; unevolved; uncreated
  adjective (neuter)
  Past Passive Participle (with negative prefix)
  Derived from negative prefix 'a-' and 'vyākṛta' (differentiated, manifest), which itself is from prefixes vi-, ā- and root √kṛ (to do).
  Prefixes: a+vi+ā
  Root: √kṛ (class 8)
• ātman – self; soul; essence; breath
  noun (masculine)

मा (mā) - do not (prohibitive or simple negative) (not; do not)

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they stand; they exist; they remain

(verb)

3rd person , plural, active, present (laṭ) of sthā

Root: √sthā (class 1)

तु (tu) - but; however; indeed

(indeclinable)

वै (vai) - indeed; certainly

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that; he; she; it

Note: Refers to individual souls or entities.

यत् (yat) - because (as a conjunctive particle) (which; because; since)

(indeclinable)

अव्यावृत्ताः (avyāvṛttāḥ) - not yet fully undifferentiated (not turned away; not separated; undifferentiated)

(adjective)

Nominative, masculine, plural of avyāvṛtta

avyāvṛtta - undifferentiated; not separated; unexcluded

Past Passive Participle (with negative prefix)

Derived from negative prefix 'a-' and 'vyāvṛtta' (separated, distinct), which itself is from prefixes vi-, ā- and root √vṛt (to turn).

Prefixes: a+vi+ā

Root: √vṛt (class 1)

Note: Agrees with 'te' (they).

परे (pare) - in the supreme; in the highest

(adjective)

Locative, neuter, singular of para

para - supreme; highest; ultimate; other

Note: Agrees with 'pade'.

पदे (pade) - in the state; in the plane; in the realm

(noun)

Locative, neuter, singular of pada

pada - foot; step; position; state; place; word