योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-51

अस्त्रीकसंसारगतेन दृष्टं मया क्वचिद्यावदनन्यकामम् ।
भूतानि निर्यान्ति बहूनि भूताद्विशन्ति भूतानि बहूनि भूतम् ॥ ५१ ॥

astrīkasaṃsāragatena dṛṣṭaṃ mayā kvacidyāvadananyakāmam ,
bhūtāni niryānti bahūni bhūtādviśanti bhūtāni bahūni bhūtam 51

51. astrīka-saṃsāra-gatena dṛṣṭam
mayā kvacit yāvat ananya-kāmam
bhūtāni niryānti bahūni bhūtāt
viśanti bhūtāni bahūni bhūtam

51. astrīka-saṃsāra-gatena mayā kvacit
yāvat ananya-kāmam dṛṣṭam
(yat) bahūni bhūtāni bhūtāt niryānti
bahūni bhūtāni bhūtam viśanti

51. By me, who moves through existence (saṃsāra) without attachment to women, and whose desire (kāma) is exclusively focused, it has been observed that many beings (bhūta) emerge from a (single) primal being, and many beings return into that (primal) being.

Words meanings summery:

• अस्त्रीक-संसार-गतेन (astrīka-saṁsāra-gatena) - by a renunciate or someone deeply detached from conventional domestic life (by one gone into a world without women, by one who has entered a worldly existence devoid of female attachments)

• दृष्टम् (dṛṣṭam) - it has been perceived (by me) (seen, observed)

• मया (mayā) - the agent of the observation (by me)

• क्वचित् (kvacit) - in certain instances, on occasion (somewhere, sometimes, perhaps)

• यावत् (yāvat) - indicating duration or extent of attention (as long as, as far as, to the extent that, until)

• अनन्य-कामम् (ananya-kāmam) - with single-minded focus, referring to the state of the observer (with undivided desire, whose desire is not elsewhere)

• भूतानि (bhūtāni) - individual living entities or the constituent elements of existence (beings, creatures, elements)

• निर्यान्ति (niryānti) - they are born, they manifest (they go out, emerge, depart)

• बहूनि (bahūni) - many, numerous

• भूतात् (bhūtāt) - from the primal source or the universal substratum (from a being, from an element)

• विशन्ति (viśanti) - they dissolve, they return (into the source) (they enter, go into)

• भूतानि (bhūtāni) - individual living entities or the constituent elements of existence (beings, creatures, elements)

• बहूनि (bahūni) - many, numerous

• भूतम् (bhūtam) - into the primal source or the universal substratum (into a being, into an element)

Words meanings and morphology

अस्त्रीक-संसार-गतेन (astrīka-saṁsāra-gatena) - by a renunciate or someone deeply detached from conventional domestic life (by one gone into a world without women, by one who has entered a worldly existence devoid of female attachments)

(adjective)

Instrumental, masculine, singular of astrīka-saṃsāra-gata

astrīka-saṁsāra-gata - one who has entered a saṃsāra without women (i.e., detached from family/sexual desires)

Compound. Instrumental singular.

Compound type : tatpuruṣa (astrīka+saṃsāra+gata)

• astrīka – without women, not having women
  adjective
  Negative prefix 'a' + strī (woman) + ka (possessive suffix)
  Prefix: a
• saṃsāra – cycle of birth and death, worldly existence, transmigration
  noun (masculine)
  From sam- (together) + root sṛ (to flow, move)
  Prefix: sam
  Root: sṛ (class 1)
• gata – gone, arrived, entered, attained
  adjective
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Adjectival phrase describing the subject (māyā).

दृष्टम् (dṛṣṭam) - it has been perceived (by me) (seen, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, appeared

Past Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

Note: Main predicate in passive construction.

मया (mayā) - the agent of the observation (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

First person pronoun.

Note: Agent in passive construction.

क्वचित् (kvacit) - in certain instances, on occasion (somewhere, sometimes, perhaps)

(indeclinable)

Derived from interrogative pronoun kim.

Note: Adverb of place/time.

यावत् (yāvat) - indicating duration or extent of attention (as long as, as far as, to the extent that, until)

(indeclinable)

Correlative adverb.

Note: Correlative.

अनन्य-कामम् (ananya-kāmam) - with single-minded focus, referring to the state of the observer (with undivided desire, whose desire is not elsewhere)

(adjective)

Accusative, neuter, singular of ananya-kāma

ananya-kāma - having no other desire, exclusively devoted, single-minded

Compound.

Compound type : bahuvrīhi (a+anya+kāma)

• a – not, un-, non-
  indeclinable
  Negative prefix
• anya – other, another, different
  adjective/pronoun
• kāma – desire, wish, longing, love
  noun (masculine)
  From root kam (to desire)
  Root: kam (class 1)

Note: Used adverbially.

भूतानि (bhūtāni) - individual living entities or the constituent elements of existence (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - been, become, being, creature, element, ghost

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Subject of 'niryānti' and 'viśanti'.

निर्यान्ति (niryānti) - they are born, they manifest (they go out, emerge, depart)

(verb)

3rd person , plural, active, present (laṭ) of yā

Present active indicative

Root yā with prefix nir.

Prefix: nir

Root: yā (class 2)

Note: Verb for 'bhūtāni'.

बहूनि (bahūni) - many, numerous

(adjective)

Nominative, neuter, plural of bahu

bahu - much, many, numerous, abundant

Neuter nominative/accusative plural.

Note: Modifies 'bhūtāni'.

भूतात् (bhūtāt) - from the primal source or the universal substratum (from a being, from an element)

(noun)

Ablative, neuter, singular of bhūta

bhūta - been, become, being, creature, element, ghost

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Source of emergence.

विशन्ति (viśanti) - they dissolve, they return (into the source) (they enter, go into)

(verb)

3rd person , plural, active, present (laṭ) of viś

Present active indicative

Root viś, parasmaipada.

Root: viś (class 6)

Note: Verb for 'bhūtāni'.

भूतानि (bhūtāni) - individual living entities or the constituent elements of existence (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - been, become, being, creature, element, ghost

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Subject of 'viśanti'.

बहूनि (bahūni) - many, numerous

(adjective)

Nominative, neuter, plural of bahu

bahu - much, many, numerous, abundant

Neuter nominative/accusative plural.

Note: Modifies 'bhūtāni'.

भूतम् (bhūtam) - into the primal source or the universal substratum (into a being, into an element)

(noun)

Accusative, neuter, singular of bhūta

bhūta - been, become, being, creature, element, ghost

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Object of entry.