योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-43

अन्यत्र सानुनि मया परिलम्बमानाः सच्छायचन्दनवनावलिते लतानाम् ।
दृष्टाः स्त्रियः फलमिवावलिता विलासैभुक्ताश्च ता अपहृता अपि सिद्धपान्थैः ॥ ४३ ॥

anyatra sānuni mayā parilambamānāḥ sacchāyacandanavanāvalite latānām ,
dṛṣṭāḥ striyaḥ phalamivāvalitā vilāsaibhuktāśca tā apahṛtā api siddhapānthaiḥ 43

43. anyatra sānuni mayā parilambamānāḥ
sac-chāya-candana-vana-āvalite latānām dṛṣṭāḥ
striyaḥ phalam iva āvalitā vilāsaiḥ
bhuktāḥ ca tāḥ apahṛtāḥ api siddha-pānthaiḥ

43. anyatra mayā sacchāyacandanavanāvalite sānuni latānām phalam iva parilambamānāḥ vilāsaiḥ āvalitāḥ striyaḥ dṛṣṭāḥ.
ca tāḥ bhuktāḥ api siddhapānthaiḥ apahṛtāḥ.

43. Elsewhere, on a mountain peak adorned with rows of well-shaded sandalwood forests, I saw women hanging like fruit from creepers, alluring with their charms. And they were enjoyed and also abducted by Siddha travelers.

Words meanings summery:

• अन्यत्र (anyatra) - elsewhere (elsewhere, in another place)

• सानुनि (sānuni) - on a mountain peak (on a mountain peak/ridge)

• मया (mayā) - by me (the narrator) (by me)

• परिलम्बमानाः (parilambamānāḥ) - hanging (like fruit) (hanging, suspended)

• सच्-छाय-चन्दन-वन-आवलिते (sac-chāya-candana-vana-āvalite) - on a peak adorned with rows of well-shaded sandalwood forests (in that which is adorned with rows of sandalwood forests providing good shade)

• लतानाम् (latānām) - of creepers (of creepers, of vines)

• दृष्टाः (dṛṣṭāḥ) - were seen (seen)

• स्त्रियः (striyaḥ) - women

• फलम् (phalam) - fruit (fruit, result, reward)

• इव (iva) - like (like, as, as if)

• आवलिता (āvalitā) - adorned (adorned, surrounded, covered)

• विलासैः (vilāsaiḥ) - with their charms (with playful gestures, with charms, with coquetry)

• भुक्ताः (bhuktāḥ) - were enjoyed (enjoyed, experienced, eaten)

• च (ca) - and (and, also)

• ताः (tāḥ) - they (the women) (they, those)

• अपहृताः (apahṛtāḥ) - abducted (carried away, abducted, stolen)

• अपि (api) - and also (also, even, too)

• सिद्ध-पान्थैः (siddha-pānthaiḥ) - by Siddha travelers (by Siddha travelers/wanderers)

Words meanings and morphology

अन्यत्र (anyatra) - elsewhere (elsewhere, in another place)

(indeclinable)

Derived from anya (other) + tra (suffix indicating place).

सानुनि (sānuni) - on a mountain peak (on a mountain peak/ridge)

(noun)

Locative, masculine, singular of sānu

sānu - peak, summit, ridge of a mountain, tableland.

मया (mayā) - by me (the narrator) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, myself.

Note: Agent of dṛṣṭāḥ.

परिलम्बमानाः (parilambamānāḥ) - hanging (like fruit) (hanging, suspended)

(adjective)

Nominative, feminine, plural of parilambamāna

parilambamāna - hanging down, suspended, dependent.

Present Middle Participle

Derived from root lamb (to hang, cling) with prefix pari.

Prefix: pari

Root: lamb (class 1)

सच्-छाय-चन्दन-वन-आवलिते (sac-chāya-candana-vana-āvalite) - on a peak adorned with rows of well-shaded sandalwood forests (in that which is adorned with rows of sandalwood forests providing good shade)

(adjective)

Locative, masculine, singular of sac-chāya-candana-vana-āvalita

sac-chāya-candana-vana-āvalita - adorned with rows of good-shade sandalwood forests.

Past Passive Participle (for āvalita) in compound.

Compound. āvalita from root val with ā prefix.

Compound type : tatpuruṣa (sat-chāya+candana-vana+āvalita)

• sat-chāya – good shade, well-shaded
  adjective (masculine/feminine/neuter)
  Compound of sat (good, existing) and chāya (shade).
• candana-vana – sandalwood forest
  noun (neuter)
• āvalita – surrounded, encompassed, adorned
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root val (to move, cover) with prefix ā.
  Prefix: ā
  Root: val (class 1)

Note: Sandhi: sat + chāya -> sacchāya. vana + āvalite -> vanāvalite.

लतानाम् (latānām) - of creepers (of creepers, of vines)

(noun)

Genitive, feminine, plural of latā

latā - creeper, vine, tendril.

Note: Genitive indicating relation with parilambamānāḥ.

दृष्टाः (dṛṣṭāḥ) - were seen (seen)

(adjective)

Nominative, feminine, plural of dṛṣṭa

dṛṣṭa - seen, beheld, observed.

Past Passive Participle

Derived from root dṛś (to see).

Root: dṛś (class 1)

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female.

Note: Subject of dṛṣṭāḥ.

फलम् (phalam) - fruit (fruit, result, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, produce, result, reward, consequence.

Root: phal (class 1)

इव (iva) - like (like, as, as if)

(indeclinable)

Particle used for comparison.

आवलिता (āvalitā) - adorned (adorned, surrounded, covered)

(adjective)

Nominative, feminine, plural of āvalita

āvalita - surrounded, encompassed, adorned, covered.

Past Passive Participle

Derived from root val (to move, cover) with prefix ā.

Prefix: ā

Root: val (class 1)

विलासैः (vilāsaiḥ) - with their charms (with playful gestures, with charms, with coquetry)

(noun)

Instrumental, masculine, plural of vilāsa

vilāsa - play, sport, grace, charm, coquetry, playful movement.

Derived from root las (to play, sport) with prefix vi.

Prefix: vi

Root: las (class 1)

Note: Instrumental plural, indicating means.

भुक्ताः (bhuktāḥ) - were enjoyed (enjoyed, experienced, eaten)

(adjective)

Nominative, feminine, plural of bhukta

bhukta - eaten, enjoyed, experienced, consumed.

Past Passive Participle

Derived from root bhuj (to enjoy, eat).

Root: bhuj (class 7)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

ताः (tāḥ) - they (the women) (they, those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those.

Feminine plural nominative.

अपहृताः (apahṛtāḥ) - abducted (carried away, abducted, stolen)

(adjective)

Nominative, feminine, plural of apahṛta

apahṛta - carried off, taken away, abducted, stolen.

Past Passive Participle

Derived from root hṛ (to take) with prefix apa.

Prefix: apa

Root: hṛ (class 1)

अपि (api) - and also (also, even, too)

(indeclinable)

Particle.

सिद्ध-पान्थैः (siddha-pānthaiḥ) - by Siddha travelers (by Siddha travelers/wanderers)

(noun)

Instrumental, masculine, plural of siddha-pāntha

siddha-pāntha - a perfected being who is a traveler/wanderer.

Compound.

Compound type : karmadhāraya (siddha+pāntha)

• siddha – perfected being, sage, adept, accomplished
  noun (masculine)
  Past Passive Participle
  Derived from root sidh (to succeed, accomplish).
  Root: sidh (class 4)
• pāntha – traveler, wayfarer, wanderer
  noun (masculine)

Note: Agent of the passive verbs.