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7,131

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-131, verse-46

एकत्र दृष्टा वनिता मयैका तस्याः शरीरे त्रिजगन्ति भान्ति ।
प्रतिबिम्बितानीव सुदर्पणेऽन्तराकाशशैलादिदिगादिमन्ति ॥ ४६ ॥
ekatra dṛṣṭā vanitā mayaikā tasyāḥ śarīre trijaganti bhānti ,
pratibimbitānīva sudarpaṇe'ntarākāśaśailādidigādimanti 46
46. ekatra dṛṣṭā vanitā mayā ekā tasyāḥ śarīre trijaganti bhānti
pratibimbitāni iva sudarpaṇe antaḥ ākāśaśailādidigādimanti
46. mayā ekā vanitā ekatra dṛṣṭā tasyāḥ śarīre ākāśaśailādidigādimanti
trijaganti antaḥ sudarpaṇe iva pratibimbitāni bhānti
46. Once, I saw a woman. In her body, the three worlds appeared, just like reflections within a clear mirror, containing the sky, mountains, directions, and all such elements.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एकत्र (ekatra) - in one place, once, at one time
  • दृष्टा (dṛṣṭā) - was seen (seen, perceived)
  • वनिता (vanitā) - woman, beloved woman
  • मया (mayā) - by me
  • एका (ekā) - one, a single
  • तस्याः (tasyāḥ) - her, of her
  • शरीरे (śarīre) - in the body
  • त्रिजगन्ति (trijaganti) - the three worlds
  • भान्ति (bhānti) - they shine, they appear
  • प्रतिबिम्बितानि (pratibimbitāni) - reflected, mirrored
  • इव (iva) - like, as if, similar to
  • सुदर्पणे (sudarpaṇe) - in a clear mirror, in a good mirror
  • अन्तः (antaḥ) - within, internally, inside
  • आकाशशैलादिदिगादिमन्ति (ākāśaśailādidigādimanti) - possessing sky, mountains, directions, and so on

Words meanings and morphology

एकत्र (ekatra) - in one place, once, at one time
(indeclinable)
Adverbial suffix 'tra' indicating place, added to 'eka' (one).
दृष्टा (dṛṣṭā) - was seen (seen, perceived)
(adjective)
Nominative, feminine, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed
Past Passive Participle
Derived from the root 'dṛś' (to see) with the suffix '-ta'.
Root: dṛś (class 1)
वनिता (vanitā) - woman, beloved woman
(noun)
Nominative, feminine, singular of vanitā
vanitā - woman, beloved woman
Derived from root 'van' (to love).
Root: van (class 1)
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
First person singular pronoun.
एका (ekā) - one, a single
(numeral)
तस्याः (tasyāḥ) - her, of her
(pronoun)
Genitive, feminine, singular of tat
tat - that, she, it
Third person demonstrative pronoun.
शरीरे (śarīre) - in the body
(noun)
Locative, neuter, singular of śarīra
śarīra - body, corporeal form
त्रिजगन्ति (trijaganti) - the three worlds
(noun)
Nominative, neuter, plural of trijagat
trijagat - the three worlds (heaven, earth, underworld)
Dvigu compound: 'tri' (three) + 'jagat' (world).
Compound type : dvigu (tri+jagat)
  • tri – three
    numeral
  • jagat – world, universe, moving
    noun (neuter)
    Root: gam (class 1)
भान्ति (bhānti) - they shine, they appear
(verb)
3rd person , plural, active, present (laṭ) of bhā
Root: bhā (class 2)
प्रतिबिम्बितानि (pratibimbitāni) - reflected, mirrored
(adjective)
Nominative, neuter, plural of pratibimbita
pratibimbita - reflected, mirrored
Past Passive Participle
Derived from root 'bimb' (to reflect) with prefix 'prati'.
Prefix: prati
Root: bimb (class 1)
इव (iva) - like, as if, similar to
(indeclinable)
सुदर्पणे (sudarpaṇe) - in a clear mirror, in a good mirror
(noun)
Locative, masculine, singular of sudarpaṇa
sudarpaṇa - a good mirror, clear mirror
Compound 'su' (good) + 'darpaṇa' (mirror).
Compound type : karmadhāraya (su+darpaṇa)
  • su – good, well, excellent
    indeclinable
    Prefix indicating goodness or excellence.
  • darpaṇa – mirror
    noun (masculine)
    Derived from root 'dṛp' (to shine).
    Root: dṛp (class 4)
अन्तः (antaḥ) - within, internally, inside
(indeclinable)
From root 'an' (to breathe) + 'tas' suffix, or from 'ant' (end). Primarily used as an adverb or preverb.
आकाशशैलादिदिगादिमन्ति (ākāśaśailādidigādimanti) - possessing sky, mountains, directions, and so on
(adjective)
Nominative, neuter, plural of ākāśaśailādidigādimat
ākāśaśailādidigādimat - having sky, mountains, directions, etc., as their beginning/components
A descriptive Bahuvrīhi compound with a 'mat' possessive suffix.
Compound type : bahuvrīhi (ākāśa+śaila+ādi+dik+ādi+mat)
  • ākāśa – sky, space, ether
    noun (masculine)
  • śaila – mountain, rock
    noun (masculine)
  • ādi – beginning, and so on, etc.
    indeclinable
  • dik – direction, quarter
    noun (feminine)
  • ādi – beginning, and so on, etc.
    indeclinable
  • mat – possessing, having, endowed with
    suffix (masculine)
    Possessive suffix used to form adjectives from nouns.