योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-52

एकानि दृष्टानि मयाञ्जसानि खेऽभ्राण्यदभ्राङ्ग झणज्झणानि ।
वृष्ट्या समन्तान्निपतन्ति खण्डैर्भवन्ति तीक्ष्णानि जनायुधानि ॥ ५२ ॥

ekāni dṛṣṭāni mayāñjasāni khe'bhrāṇyadabhrāṅga jhaṇajjhaṇāni ,
vṛṣṭyā samantānnipatanti khaṇḍairbhavanti tīkṣṇāni janāyudhāni 52

52. ekāni dṛṣṭāni mayā añjasāni khe
abhrāṇi adabhrāṅga jhaṇajjhaṇāni
vṛṣṭyā samantāt nipatanti khaṇḍaiḥ
bhavanti tīkṣṇāni janāyudhāni

52. mayā khe ekāni añjasāni adabhrāṅga
jhaṇajjhaṇāni abhrāṇi dṛṣṭāni vṛṣṭyā
samantāt khaṇḍaiḥ nipatanti
[tāni] tīkṣṇāni janāyudhāni bhavanti

52. I swiftly observed in the sky immense, unique clouds that thundered loudly. Falling everywhere in fragments with the rain, they become sharp weapons for people.

Words meanings summery:

• एकानि (ekāni) - unique, singular, one, single

• दृष्टानि (dṛṣṭāni) - seen, observed

• मया (mayā) - by me

• अञ्जसानि (añjasāni) - swift, quick, sudden

• खे (khe) - in the sky, in space

• अभ्राणि (abhrāṇi) - clouds

• अदभ्राङ्ग (adabhrāṅga) - immense-bodied, large

• झणज्झणानि (jhaṇajjhaṇāni) - thundering, making a metallic ringing sound

• वृष्ट्या (vṛṣṭyā) - by rain, with rain

• समन्तात् (samantāt) - all around, everywhere

• निपतन्ति (nipatanti) - they fall down

• खण्डैः (khaṇḍaiḥ) - in pieces, by fragments

• भवन्ति (bhavanti) - they become, they are

• तीक्ष्णानि (tīkṣṇāni) - sharp, keen, piercing

• जनायुधानि (janāyudhāni) - weapons for people, people's weapons

Words meanings and morphology

एकानि (ekāni) - unique, singular, one, single

(adjective)

Nominative, neuter, plural of eka

eka - one, single, unique, sole

दृष्टानि (dṛṣṭāni) - seen, observed

(participle)

Nominative, neuter, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Modifies abhrāṇi.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of the passive participle dṛṣṭāni.

अञ्जसानि (añjasāni) - swift, quick, sudden

(adjective)

Nominative, neuter, plural of añjasā

añjasā - swiftly, quickly, suddenly

Note: Modifies abhrāṇi.

खे (khe) - in the sky, in space

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether

अभ्राणि (abhrāṇi) - clouds

(noun)

Nominative, neuter, plural of abhra

abhra - cloud, sky

Note: Subject of dṛṣṭāni.

अदभ्राङ्ग (adabhrāṅga) - immense-bodied, large

(adjective)

Nominative, neuter, plural of adabhrāṅga

adabhrāṅga - having an immense body, large-bodied, vast

Compound type : bahuvrihi (a+dabhra+aṅga)

• a – not, non-
  indeclinable
• dabhra – small, little, insignificant
  adjective (neuter)
• aṅga – body, limb, part
  noun (neuter)

Note: Modifies abhrāṇi.

झणज्झणानि (jhaṇajjhaṇāni) - thundering, making a metallic ringing sound

(adjective)

Nominative, neuter, plural of jhaṇajjhaṇā

jhaṇajjhaṇā - making a ringing, clanging, or thundering sound (onomatopoeic)

Note: Modifies abhrāṇi.

वृष्ट्या (vṛṣṭyā) - by rain, with rain

(noun)

Instrumental, feminine, singular of vṛṣṭi

vṛṣṭi - rain, shower

Root: vṛṣ (class 1)

समन्तात् (samantāt) - all around, everywhere

(indeclinable)

Note: Adverb modifying nipatanti.

निपतन्ति (nipatanti) - they fall down

(verb)

3rd person , plural, active, present (laṭ) of nipat

Present Active

Root pat with upasarga ni

Prefix: ni

Root: pat (class 1)

Note: Subject is abhrāṇi (implied).

खण्डैः (khaṇḍaiḥ) - in pieces, by fragments

(noun)

Instrumental, masculine, plural of khaṇḍa

khaṇḍa - piece, fragment, part

Note: Describes the manner of falling, 'in the form of pieces'.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active

Root: bhū (class 1)

Note: Subject is abhrāṇi (implied).

तीक्ष्णानि (tīkṣṇāni) - sharp, keen, piercing

(adjective)

Nominative, neuter, plural of tīkṣṇa

tīkṣṇa - sharp, keen, pointed, fierce

Note: Predicative adjective for janāyudhāni, referring to abhrāṇi becoming weapons.

जनायुधानि (janāyudhāni) - weapons for people, people's weapons

(noun)

Nominative, neuter, plural of janāyudha

janāyudha - people's weapon, weapon for men

Compound type : genitive tatpurusha (jana+āyudha)

• jana – person, man, people
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)

Note: Predicate nominative for bhavanti.