योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-29

उच्यतां भास भो राजन्विपश्चिदपराख्य हे ।
कियद्दृष्टं कियद्भ्रान्तं दृश्यं स्मरसि किंच वा ॥ २९ ॥

ucyatāṃ bhāsa bho rājanvipaścidaparākhya he ,
kiyaddṛṣṭaṃ kiyadbhrāntaṃ dṛśyaṃ smarasi kiṃca vā 29

29. ucyatām bhāsa bho rājan vipaścit aparākhya he kiyat
dṛṣṭam kiyat bhrāntam dṛśyam smarasi kim ca vā

29. he bhāsa bho rājan aparākhya vipaścit ucyatām kiyat
dṛśyam dṛṣṭam kiyat bhrāntam ca vā kim smarasi

29. O Bhāsa, O King, O wise one named Aparā, tell us: how much of the visible world have you seen? How much have you wandered? Or what else do you remember?

Words meanings summery:

• उच्यताम् (ucyatām) - let it be said, tell, may it be declared

• भास (bhāsa) - O Bhāsa (proper name)

• भो (bho) - O (interjection for addressing)

• राजन् (rājan) - O King

• विपश्चित् (vipaścit) - O wise one, O learned person

• अपराख्य (aparākhya) - named Aparā, called Aparā

• हे (he) - O (vocative particle)

• कियत् (kiyat) - how much, how great, to what extent

• दृष्टम् (dṛṣṭam) - seen, perceived

• कियत् (kiyat) - how much, how great, to what extent

• भ्रान्तम् (bhrāntam) - wandered, roamed, erred

• दृश्यम् (dṛśyam) - visible, perceptible, what is seen

• स्मरसि (smarasi) - do you remember

• किम् (kim) - what, what else

• च (ca) - and

• वा (vā) - or

Words meanings and morphology

उच्यताम् (ucyatām) - let it be said, tell, may it be declared

(verb)

3rd person , singular, passive, imperative (lot) of vac

Root: vac (class 2)

Note: Passive imperative form of 'vac' (to speak), with samprasaāraṇa to 'uc'.

भास (bhāsa) - O Bhāsa (proper name)

(proper noun)

Vocative, masculine, singular of bhāsa

bhāsa - Bhāsa (a proper name, usually of a mythical figure or playwright); light, splendor

भो (bho) - O (interjection for addressing)

(indeclinable)

Note: Vocative particle, often preceding a noun in vocative case.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

विपश्चित् (vipaścit) - O wise one, O learned person

(noun)

Vocative, masculine, singular of vipaścit

vipaścit - wise, learned, intelligent, a sage

अपराख्य (aparākhya) - named Aparā, called Aparā

(adjective)

Vocative, masculine, singular of aparākhya

aparākhya - named Aparā

Compound type : tatpurusha (aparā+ākhya)

• aparā – Aparā (proper name)
  proper noun (feminine)
• ākhya – named, called, relating to a name
  adjective (masculine)
  Gerundive/Past Passive Participle
  Derived from root khyā (to tell, to name) with prefix ā-.
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies 'vipaścit'

हे (he) - O (vocative particle)

(indeclinable)

कियत् (kiyat) - how much, how great, to what extent

(pronoun)

Nominative, neuter, singular of kiyat

kiyat - how much, how many, of what size/extent

Note: Acts as a quantifier for 'dṛṣṭam'.

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Past Passive Participle of the root dṛś (to see).

Root: dṛś (class 1)

Note: Used substantively, refers to 'that which was seen'.

कियत् (kiyat) - how much, how great, to what extent

(pronoun)

Nominative, neuter, singular of kiyat

kiyat - how much, how many, of what size/extent

Note: Acts as a quantifier for 'bhrāntam'.

भ्रान्तम् (bhrāntam) - wandered, roamed, erred

(adjective)

Nominative, neuter, singular of bhrānta

bhrānta - wandered, roamed, mistaken, bewildered

Past Passive Participle

Past Passive Participle of the root bhram (to wander, to err).

Root: bhram (class 1)

Note: Used substantively, refers to 'that which was wandered through'.

दृश्यम् (dṛśyam) - visible, perceptible, what is seen

(adjective)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible, an object of sight, the world

Gerundive / Potential Passive Participle

Gerundive of the root dṛś (to see).

Root: dṛś (class 1)

Note: Used substantively, 'the visible world'; object of 'smarasi'.

स्मरसि (smarasi) - do you remember

(verb)

2nd person , singular, active, present (lat) of smṛ

Root: smṛ (class 1)

किम् (kim) - what, what else

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

च (ca) - and

(indeclinable)

वा (vā) - or

(indeclinable)