योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-4

अद्य सप्तदशं वर्षलक्षमक्षीणनिश्चयाः ।
एवमेव भ्रमन्तोऽस्यां वटधाना भुवि स्थिताः ॥ ४ ॥

adya saptadaśaṃ varṣalakṣamakṣīṇaniścayāḥ ,
evameva bhramanto'syāṃ vaṭadhānā bhuvi sthitāḥ 4

4. adya saptadaśam varṣalakṣam akṣīṇaniścayāḥ
evameva bhramantaḥ asyām vaṭadhānā bhuvi sthitāḥ

4. adya saptadaśam varṣalakṣam akṣīṇaniścayāḥ
vaṭadhānā asyām bhuvi evameva bhramantaḥ sthitāḥ

4. Today, for seventeen hundred thousand years, these banyan seeds, with their resolve undiminished, have been wandering just like this, remaining on this earth.

Words meanings summery:

• अद्य (adya) - today, now

• सप्तदशम् (saptadaśam) - seventeenth

• वर्षलक्षम् (varṣalakṣam) - a hundred thousand years

• अक्षीणनिश्चयाः (akṣīṇaniścayāḥ) - whose resolve is undiminished, with unfailing determination

• एवमेव (evameva) - just so, exactly thus

• भ्रमन्तः (bhramantaḥ) - wandering, roaming

• अस्याम् (asyām) - in this (feminine)

• वटधाना (vaṭadhānā) - banyan seeds

• भुवि (bhuvi) - on the earth, in the world

• स्थिताः (sthitāḥ) - situated, standing, existing, remaining

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

सप्तदशम् (saptadaśam) - seventeenth

(adjective)

Accusative, neuter, singular of saptadaśa

saptadaśa - seventeen

Compound type : dvandva (sapta+daśa)

• sapta – seven
  numeral
• daśa – ten
  numeral

Note: Agrees with 'varṣalakṣam'.

वर्षलक्षम् (varṣalakṣam) - a hundred thousand years

(noun)

Accusative, neuter, singular of varṣalakṣa

varṣalakṣa - hundred thousand years

Compound type : tatpuruṣa (varṣa+lakṣa)

• varṣa – year
  noun (neuter)
  Root: vṛṣ (class 1)
• lakṣa – a hundred thousand, lakh
  noun (neuter)
  Root: lakṣ (class 10)

Note: Denotes duration of time.

अक्षीणनिश्चयाः (akṣīṇaniścayāḥ) - whose resolve is undiminished, with unfailing determination

(adjective)

Nominative, masculine, plural of akṣīṇaniścaya

akṣīṇaniścaya - one whose resolve is undiminished

Compound type : bahuvrīhi (a+kṣīṇa+niścaya)

• a – not, un-
  indeclinable
• kṣīṇa – diminished, wasted, decayed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣi (to decay, waste away).
  Root: kṣi (class 5)
• niścaya – resolve, determination, certainty
  noun (masculine)
  Prefix: nis
  Root: ci (class 5)

Note: Qualifies 'vaṭadhānāḥ'.

एवमेव (evameva) - just so, exactly thus

(indeclinable)

Reduplication of 'eva' for emphasis.

भ्रमन्तः (bhramantaḥ) - wandering, roaming

(adjective)

Nominative, masculine, plural of bhramat

bhramat - wandering, roaming

Present Active Participle

From root bhram (to wander).

Root: bhram (class 1)

Note: Describes the state of the banyan seeds.

अस्याम् (asyām) - in this (feminine)

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

Note: Refers to 'bhuvi'.

वटधाना (vaṭadhānā) - banyan seeds

(noun)

Nominative, feminine, plural of vaṭadhānā

vaṭadhānā - banyan seeds

Compound type : tatpuruṣa (vaṭa+dhānā)

• vaṭa – banyan tree
  noun (masculine)
• dhānā – grain, seed
  noun (feminine)
  Root: dhā (class 3)

Note: Subject of the sentence.

भुवि (bhuvi) - on the earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

Root: bhū (class 1)

Note: The place where they wander.

स्थिताः (sthitāḥ) - situated, standing, existing, remaining

(adjective)

Nominative, feminine, plural of sthita

sthita - stood, situated, existing

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Predicate adjective, indicating a state of being.